Wikisource enwikisource https://en.wikisource.org/wiki/Main_Page MediaWiki 1.43.0-wmf.4 first-letter Media Special Talk User User talk Wikisource Wikisource talk File File talk MediaWiki MediaWiki talk Template Template talk Help Help talk Category Category talk Portal Portal talk Author Author talk Page Page talk Index Index talk Translation Translation talk TimedText TimedText talk Module Module talk Translation:Shulchan Aruch/Orach Chaim 114 10585 14181692 14177357 2024-05-09T18:54:50Z Ravmlr 2910131 /* Passover */ wikitext text/x-wiki 3gydmc0134u8e2cx4xrz1n65wf7apx8 14182469 14181692 2024-05-10T02:28:07Z Ravmlr 2910131 /* Passover */ wikitext text/x-wiki m7zwzy06uxz1gkj2dmpg8gyj13gpydk 14182476 14182469 2024-05-10T02:34:27Z Ravmlr 2910131 /* Passover */ wikitext text/x-wiki azkch914d98jd7ecrp8fe1u9qyt8knn Wikisource:Scriptorium 4 16060 14180819 14180523 2024-05-09T12:15:54Z Xover 21450 /* Alignment of text in headers of transcluded chapters, etc. */ Reply wikitext text/x-wiki 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Encyclopedia (1913)/Will 0 108105 14181384 11293613 2024-05-09T16:27:11Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki 5of03uqpsm5v644oo42c33urgo76g6i The Russian Revolution (Tolstoy)/Letter to a Chinese Gentleman 0 116774 14182508 7153108 2024-05-10T03:23:00Z MarkLSteadman 559943 MarkLSteadman moved page [[Letter to a Chinese Gentleman]] to [[The Russian Revolution (Tolstoy)/Letter to a Chinese Gentleman]]: Move within/to containing work wikitext text/x-wiki {{header | title=Letter to a Chinese Gentleman | author=Leo Tolstoy | translator = | section = | previous = | next = | year = 1899 | notes=Written in 1899, and translated by Vladimir G. Tchertkoff, this letter was published in 1900 by The Free Age Press. }} ==I== Dear Sir, I received your books and have read them with great interest, especially the "[[Papers from a Viceroy's Yamen]]." The life of the Chinese people has always interested me in the highest degree, and I have endeavoured to become acquainted with what was accessible in the life of the Chinese, especially with the Chinese wisdom, the books of Confucius, Mentze, Laotze, and commentaries upon them. I have also read about Chinese Buddhism and books by Europeans upon China. Latterly, moreover since those atrocities which have been perpetrated upon the Chinese by Europeans — amongst the others and to a great extent by Russians — the general disposition of the Chinese people has interested and does yet interest me. The Chinese people, whilst suffering so much from the immoral and coarsely egotistic avarice and cruelty of the European nations, has, until lately, answered all the violence committed against it with a magnanimous and wise tranquillity preferring to suffer rather than to fight against this violence. I am speaking of the Chinese people, but not about the Government. This tranquillity and patience of the great and powerful Chinese people elicited only an increasingly insolent aggression from Europeans, as is always the case with coarsely selfish people liviiig merely an animal life as were the Europeans who had dealings with China. The trial which the Chinese have undergone and are now undergoing is a great and hea\y one, but precisely now is it important that the Chinese people should not lose patience, or alter their attitude towards violence, so as not to deprive themselves of all the vast results which must follow the enduring of violence without returning evil for evil. Only " he that endureth to the end the same shall be saved '* is said in the Christian law, and I think that it is an indubitable truth, although one which men find it hard to accept. Abstinence from returning evil for evil and non-participation in evil is the surest means not only of salvation but of victory over those who commit evil. The Chinese could see a striking confirmation of the truth of this law after their surrender of Port Arthur to Russia. The greatest efforts to defend Port Arthur by arms against the Japanese and the Russians would not have produced such ruinous consequences for Russia and Japan as those material and moral evils which the surrender of Port Arthur to the former brought on Russia and Japan. The same will inevitably be the case with Wei-hai-Wei and Kiao-chau, surrendered by China to England and Germany. The success of some robbers elicits the envy of others, and the prey seized becomes an object of dissension ruining the robbers themselves. Such is the case with dogs, so also is it with men who have descended to the level of animals. ==II== Therefore it is that I now with fear and grief hear and see in your book the manifestation in China of the spirit of strife, of the desire to forcibly resist the atrocities committed by the European nations. Were this to be the case, were the Chinese people indeed to lose patience and, arming themselves according ta the methods of Europeans, to expel from their midst all the European robbers — which task they could easily accomplish with their intelligence, persistence, and energy, and above all by reason of their great numbers — it would be dreadful. Dreadful not in the sense in which this was understood by one of the coarsest and most benighted representatives of Western Europe — the German Emperor — not in the sense that China would become dangerous to Europe^ but in the sense that China would cease to be the main- stay of your true practical national wisdom consisting in living that peaceful agricultural life which is natural to all rational men, and to which those nations who have abandoned this life are bound sooner or later consciously to return. I think that in our time a great revulsion is taking place in the life of humanity, and that in this revulsion China, at the head of the Eastern nations, must play a grand part. Methinks the vocation of the Eastern nations, China, Persia, Turkey, India, Russia and perhaps Japan, if she is not yet completely enmeshed in the net of depraved European civilisation, — consists in indicating to all nations that true way towards freedom to which, as you say in your book, there is in the Chinese language no other word than Tao, — the Way, — i.e., an activity in conformity with the eternal and fundamental law of human life. Freedom according to the teaching of Jesus is realised in this same way. " And ye shall know the truth and the truth shall make you free " is said in that teaching. And it is this freedom, which Western nations have almost irrevocably lost, that the Eastern nations are methinks called to realise. My idea is this : From the most ancient times it has been the case that out of the midst of peaceful and laborious people there arose savage men who preferred violence to labour, and these savage and idle men attacked and compelled the peaceful ones to work for them. So it has been both in the West and in the East amongst all nations who lived the state life, and so it continued for ages and continues yet. But in olden times when conquerors seized vast populated spaces they could not do much harm to the subdued : the small number of rulers and great number of ruled, especially when the ways of communication were very primitive, merely produced the result of bringing a small portion of the population into subjection to the violence of the rulers, whereas the majority could live a peaceful life without coming into direct touch with the oppressors. Thus it was in the whole world, and so until quite latterly did it continue amongst the Eastern nations as well, and especially in the vast land of China. But such a situation could not and cannot continue, for two reasons : firstly, because coercive power through its very essence keeps continually becoming more depraved, and secondly, because the subjugated people, becoming more and more enlightened, see with increasing clearness the evil of their submission to power The effect of this is further increased by technical improvements in. the means of communication : roads, the post, telegraph, telephones, owing to which the rulers manifest their influence in places where it could not otherwise have reached ; and the oppressed also interassociating ever more closely, understand clearer and clearer the disadvantages of their position. And the disadvantages in course of time become so heavy that the subdued feel impelled to alter in some way or another their relation to authority. The Western nations have long felt this necessity and have long since changed their attitude to power by the one means, common to all Western peoples — by the limitation of power through representatives, that is as a matter of fact by the spreading of power, by its transference from one or a few to the many. At the present time I think that the term has arrived for the Eastern nations also and for Chfna similarly to realise all the evil of despotic power and to search for the means of liberation from it the present conditions of life having become unbearable. ==IV. == I know that in China there exists a teaching implying that the chief ruler, the " Bogdikhan," should be the wisest and most virtuous man, and that if he be not such, then the subjects may and should cease to obey him. But I think that such a teaching is merely a justification of power, and as unsound as the teaching of Paul circulated amongst the European nations, which affirms that the powers are of God. The Chinese people cannot know whether their Emperor is wise and virtuous, just as the Christian nations could not know whether our power was granted by God to this ruler and not to that other one who fought against him. These justifications of power could stand when the evil of ^jower was not much felt by the people ; but now that the majority of men feel all the disadvantages and injustice of power, of the power of one, or a few, over many, these justifications are not effective, and nations have to alter one way or another their attitude to authority. And the Western nations have long ago made this alteration : it is now the turn of the East. It is I think in such a position that Russia and Persia, Turkey and China now find themselves. All these nations have attained the period when they can no longer remain in their former attitude towards their rulers. As was correctly remarked by the Russian writer Gertzen : a Gengis Khan with telegraphs and electric motors is impossible. If Gengis Khans or men similar to them still exist in the East, it is clear that their hour has come and that they are the last. They cannot continue to exist both because owing to telegraphs and all that is called civilisation their power is becoming too oppressive, and because the nations, owing to the same civilisation, feel and recognise with especial keenness that the existence or non-existence of these Gengis Khans is for them not a matter of indifference as it used to be of old, but that almost all the calamities from which they suffer are produced precisely by this power to' which they submit without any advantage to them- selves but merely by habit. In Russia this is certainly the case ; I think that the same is true also of Turkey and Persia and China. For China this is especially true, owing to the peaceful dis- position of its population and the bad organisation of its Army LETTER TO A CHINESE GENTLEMAN. S^ which gives the Europeans the possibility of robbing with impunity Chinese lands under the pretext of collisions and differences with the Chinese Government. The Chinese people cannot but feel the necessity of changing its relation to power. ==V. == And now I gather from your book and other information that some light-minded Chinese, called the party of reform, think that this alteration should consist in following the methods of the Western nations, t'.e.y in substituting a representative Government for a despotic one, in organising an army similar to that of Western nations, and a similar organisation of industry. This solution, which at first sight appears the simplest and most natural, is not only a superficial one, but very silly, and, according to all I know about China, it is altogether alien to the wise Chinese people. To organise such a Constitution, such an Army, perhaps, also, such a conscription, and such an industry as the Western nations have got, would mean to renounce all that by which the Chinese people have lived and are living, to renounce their past, to renounce their rational, peaceful, agricultural life, that life which constitutes the true and only way of Tao, not only for China, but for all mankind. Let us admit that, having introduced amongst themselves European institutions, the Chinese were to expel the Europeans and to have a Constitution, a powerful standing Army, and an industrial development similar to the European. Japan has done this, has introduced a Constitution and extended the Army and Fleet, and developed industry, and the result of all these inseparably interconnected measures is already obvious The condition of its people more and more approaches the position of the European nations, and this position is extremely burdensome. ==VI== The States of Western Europe, externally very powerful, may now crush the Chinese army ; but the position of the people living in these States not only cannot be compared with the position of the Chinese, but, on the contrary, it is most calamitous. Amongst all these nations there unceasingly proceeds a strife between the destitute, exasperated working people and the Government and wealthy, a strife which is restrained only by coercion on the part of deceived men who constitute the Army ; a similar strife is continually waging between the different States demanding endlessly increasing armaments, a strife which is any moment ready to plunge into the greatest catastrophes. But however dreadful this state of things may be, it does not constitute the essence of the calamity of the Western nations. Their chief and fundamental calamity is that the whole life of these nations who are unable to furnish themselves with food, is entirely based on the necessity of procuring means of sustenance by violence and cunning from other nations, who, like China, India, Russia and others, still preserve a rational agricultural life. And it is these parasitical nations and their activity that you are invited to imitate by the men of the Reform party ! Constitutions, protective tariffs, standing armies, all this to- gether has rendered the Western nations what they are — people who have abandoned agriculture and become unused to it, occupied in towns and factories in the production of articles for the most part unnecessary, people who with their armies are adapted only to every kind of violence and robbery. However brilliant their position may appear at first sight, it is a desperate one, and they must inevitably perish if they do not change the whole, structure of their life, founded as it now is on deceit and the plunder and pillage of the agricultural nations. To imitate Western nations, being frightened by their insolence and power, would be the same as if a rational undepraved industrious man were to imitate a spendthrift insolent ruffian who has lost the habit of work and was assaulting him, i,e, in order to successfully oppose an immoral blackguard to become a similar immoral blackguard oneself. The Chinese should not imitate Western nations, but profit by their example in order to avoid falling into the same desperate straits. All that the Western nations are doing can and should be an example for the Eastern ones, — not, however, an example of what they should do, but of what they should not do under any consideration whatever. ==VII== To follow the way of the Western nations means to go the way to certain ruin. But also to remain in the position in which the Russians in Russia, the Persians in Persia, the Turks in Turkey, and the Chinese in China are is also impossible. But for you, the Chinese, it is particularly obviously impossible, because you remaining with your love of peace in the position of a State without an army amidst armed States, which are unable to exist independently, will inevitably be subject to plunder and seizure which these States are compelled to have recourse to for their maintenance. What, then, is to be done ? For us Russians I know, I most undoubtedly know, what we Russians should not do and what we should do in order to free ourselves from the evils from which we are suffering, and, not to fall into still worse ones. We Russians first of all should not obey the existing authorities, but we also should not do that which is being attempted amongst us by unenlightened people, as amongst you, by the party of reform, — we should not imitate the West : we should not substitute one Power for another and organise a constitution, whether it be monarchial or republican. This for certain we should not do, because it would necessarily bring us to the same calamitous position in which the Western nations are placed. But we should and can do only one thing, and that the most simple : live a peaceful agricultural life, bearing the acts of violence which may be perpetrated upon us without struggling against them and without participating in them. The same thing^ I presume, and with yet stronger reasons, should you Chinese do in order not only to free yourselves from the seizures of your land and the plunder which the European nations subject you to, but also from the unreasonable demands of your Government which exacts from you actions contrary to your moral teaching and consciousness. Only adhere to that liberty which consists in following the rational way of life, z.e.y Tao, and of themselves will be abolished all the calamities which your officials cause you, and your oppression and plunder by Europeans will become impossibk. You will free yourselves from your officials by not fulfilling their demands, and, above all, by not obeying, you will cease to con- tribute to the oppression and plunder of each other. You will free yourselves from plunder on the part of Europeans by keeping the Tao, and not recognising yourselves as belonging to any State, or as being responsible for the deeds committed by your Government. All the seizures and plunder you are subject to from European nations take place only because there exists a Government of which you recognise yourselves as subjects. If there were no Chinese Government, foreign nations would have no pretext, under guise of international relations, to commit their atrocities. And if, by refusing to obey your Government, you will cease to encourage foreign Powers in their acts of violence against you : if you do not serve the Government, either in private, or State, or military service— then there will not exist all those calamities from which you suffer. ==VIII== In order to free oneself from the evil one should not fight with its consequences : the abuses of Governments, the seizures and plunders of neighbouring nations, — but with the root of the evil; with the relations in which the people have placed themselves towards human authority. If the people recognise human power as higher than the power of God, higher than the law (Tao), then the people will always be slaves and the more so the more complex their organisation of Power (such as a constitutional one) which they institute and to which they submit. Only those people can be free for whom the law of God (Tao) is the sole supreme law to which all others should be subordinated. ==IX. == Individuals and societies are always in a transitory state from one age to another, but there arc times when these transitions both for individuals and for societies are especially apparent and vividly realised. As it happens with a man who has suddenly come to feel that he can no longer continue a childish life, so also in the life of nations there come periods when societies can no longer continue to live as they did, and they realise the necessity of changing their habits, their organisation and activity. And it is such a period of transition from childhood to manhood that, as it appears to me, all nations are now passing through, the Eastern as well as the Western. This transition consists in the necessity of freeing themselves from human authority which has become unbearable, and of the establishment of life on foundations other than human power. And this task is, I think, by historical fate predestined precisely to the Eastern nations. The Eastern nations are placed for this purpose in especially happy conditions, not having yet abandoned agriculture, not being yet depraved by military, constitutional and industrial life, and not having yet lost faith in the necessity of the supreme law of Heaven or God, they are standing at the parting of the ways from which the European nations have long ago turned, on to the false way in which liberation from human authority has become particularly difficult.<ref>As to why this is so I have stated in detail in my article entitled, "[[The Significance of the Russian Revolution]]." </ref> And therefore, Eastern nations seeing all the calamity of the West- ern peoples, should naturally endeavour to free themselves from the error of human authority, not by that artificial and delusive method consisting in the imaginary limitation of power, and in representa- tion by which Western nations have endeavoured to free themselves, but should solve the problem of Power by another more radical and simple plan. And this plan of itself appeals to those who have not yet lost faith in the supreme, binding law of Heaven or God, the law of Tao. It consists merely in the following of this law which excludes the possibility of obeying human authority. If the Chinese people were only to continue to live, as they have formerly lived, a peaceful industrious agricultural lite, following in their conduct the principles of their three religions : Confucianism, Taoism, Buddhism, all three in their basis coinciding : Confucianism in the liberation from all human authority, Taoism in not doing to others what one does not wish done to oneself, and Buddhism in love towards all men and all living beings, then of themselves would disappear all those calamities from which they now suffer, and no Powers could overcome them. The task which, according to my opinion, is now pending not only for China but for all the Eastern nations, does not merely consist in freeing themselves from the evils they suffer from their own Governments and foreign nations, but in pointing out to all nations the issue out of the transitory position in which they all are. And there is and can be no other issue than the liberation of oneself fron human authority, and submission to the divine authority. ==Original footnotes== {{reflist}} [[Category:Letters]] 6fi2xl3nxtgpb2gaeibbarb775xpyr8 14182511 14182508 2024-05-10T03:24:48Z MarkLSteadman 559943 Update header wikitext text/x-wiki rxowvwcdj2p1k9ra6ty3dy42o0bo5ww 14182608 14182511 2024-05-10T06:05:24Z MarkLSteadman 559943 Replaced content with "{{header | title = [[../]] | author = Lev Nikolayevich Tolstoy | section=Letter to a Chinese Gentleman | | translator = Vladimir Grigorievitch Tchertkoff | previous = [[../An Appeal to Russians/]] | next = [[../End Matter/]] | year = | notes= Письмо китайцу. Written in October, 1906 }} <pages index="Leo Tolstoy - The Russian Revolution (1907).djvu" from=95 to=105 /> ==Original footnotes== {{reflist}} [[Category:Letters]]" wikitext text/x-wiki etz3efd3irrcw01rzqpt2ttaxp2bw0a 14182614 14182608 2024-05-10T06:08:14Z MarkLSteadman 559943 wikitext text/x-wiki 7reuqxmvhtberl3c2oivsm181qsnsp0 14182616 14182614 2024-05-10T06:08:55Z MarkLSteadman 559943 wikitext text/x-wiki gkqqknkbcjoqjsic81ldh1nmkua7vet Poems 0 123273 14182872 14180611 2024-05-10T11:44:57Z Alien333 3086116 /* S */ wikitext text/x-wiki tow5b53n81erbnt48819haep5kjvxuh Author:Anna Shipton 102 133499 14182707 14180393 2024-05-10T08:45:42Z Alien333 3086116 wikitext text/x-wiki sgge4buaah92nyqozghhxu42izp5ub0 Portal:Pulitzers 100 135871 14182344 14179189 2024-05-10T01:04:49Z EncycloPetey 3239 /* Pulitzer Prize for Drama */ wikitext text/x-wiki hdm2t2w6qu50ru12kvi7717s4lt7bmx Author:Max Beerbohm 102 136110 14182032 13882685 2024-05-09T21:13:31Z Qq1122qq 1889140 wikitext text/x-wiki gsu4byu16pm9hcefuu68k4w2afiaont Author:Marie Adelaide Belloc Lowndes 102 139001 14182045 13496114 2024-05-09T21:19:48Z Qq1122qq 1889140 wikitext text/x-wiki sg8zgnnojql74kxapje4yea7rmkerjm Beyond the Horizon/Act III Scene I 0 143747 14182238 13268113 2024-05-09T23:38:40Z EncycloPetey 3239 transclude from scan wikitext text/x-wiki rynsb38cohu9f2yp590sto8vx9b7ag8 Beyond the Horizon/Act III Scene II 0 143748 14182283 13268112 2024-05-10T00:10:40Z EncycloPetey 3239 transclude from scan wikitext text/x-wiki 8ik4fhv173nkw3ijifcv6evk3ixy8lk Talk:Beyond the Horizon 1 145297 14182550 536630 2024-05-10T04:41:22Z EncycloPetey 3239 previous source superseded now by scan wikitext text/x-wiki phoiac9h4m842xq45sp7s6u21eteeq1 Author:Isabella Fyvie Mayo 102 146105 14182598 9819278 2024-05-10T05:51:24Z MarkLSteadman 559943 /* Translations */ Expand wikitext text/x-wiki ninafi783e3x58iluuirhau5ezkediw 14182599 14182598 2024-05-10T05:54:28Z MarkLSteadman 559943 /* Translations */ Further expand wikitext text/x-wiki jfltqzgdprmlse8aku8jlhae3gxjjdj 14182600 14182599 2024-05-10T05:54:45Z MarkLSteadman 559943 wikitext text/x-wiki g3t6pclpp7ctpcwxhk2yu1cr5at9bay Up From Slavery/Chapter 17 0 146312 14180827 12737645 2024-05-09T12:25:00Z Erick Soares3 1093749 wikitext text/x-wiki 4wtcl5k2h1hbq41xqlb8ryhn17qe3j1 14180828 14180827 2024-05-09T12:26:02Z Erick Soares3 1093749 wikitext text/x-wiki 04m2l7iy0q60onbnsm4wr3t1b5ore7q The Lady of the Lake 0 179618 14181717 14014456 2024-05-09T19:05:11Z Chrisguise 2855804 wikitext text/x-wiki eqe8zbcrxzvg1gg8nwc2qr1oeaqjjkk 14181777 14181717 2024-05-09T19:29:31Z Chrisguise 2855804 wikitext text/x-wiki nhxv08u9u3gacq9v9l39h1k7xq08lej 14181780 14181777 2024-05-09T19:30:21Z Chrisguise 2855804 wikitext text/x-wiki 4sqsqou6l4mhptdgbmfm077cnkb5t1r 14182028 14181780 2024-05-09T21:11:39Z EncycloPetey 3239 + auth. control wikitext text/x-wiki dszppttltt4km1esngai5e18h0w76ax Author:Arthur Thomas Quiller-Couch 102 186785 14182018 13027019 2024-05-09T21:08:01Z Qq1122qq 1889140 wikitext text/x-wiki 8w54ovl4mok3pzktb28cyqhnykx98p8 Catholic Encyclopedia (1913)/Abbreviations 0 189091 14181378 12926282 2024-05-09T16:25:53Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki gj7fb6estlof65x4fna6pt768gcojs7 Portal:Louise and Aylmer Maude 100 215461 14182583 14170212 2024-05-10T05:28:59Z MarkLSteadman 559943 /* Translations */ Add More links wikitext text/x-wiki r5faj9d5kofe48qsmmdu2d1533hg3ss 14182586 14182583 2024-05-10T05:40:11Z MarkLSteadman 559943 More links wikitext text/x-wiki ddso7iab6mi2w6syrv3f64yz4e3sqlm Dictionary of National Biography, 1885-1900/Todd, Robert Bentley 0 227658 14181368 10715549 2024-05-09T16:22:18Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki lvw9zbv91xndr3683uzgcrxw688b6fs Federal Reporter/Second series/Volume 566 0 233746 14182176 3790636 2024-05-09T22:55:06Z TE(æ)A,ea. 2831151 [[Murray v. Gelderman (566 F.2d 1307)]] wikitext text/x-wiki 2ndudhan0x18aufeesijk1220d9j3ss Talk:The Lady of the Lake 1 253619 14181804 6224891 2024-05-09T19:37:31Z Chrisguise 2855804 Blanked the page wikitext text/x-wiki phoiac9h4m842xq45sp7s6u21eteeq1 The Lady of the Lake/Notes to Canto 1 0 253624 14181705 13542927 2024-05-09T19:00:43Z Chrisguise 2855804 wikitext text/x-wiki axt84djvwty886782cwz70je0r95e46 Asanaginica 0 263013 14182803 13264043 2024-05-10T10:55:42Z 109.175.109.160 I changed name from Asanaginica to Hasanaginica which is right way wikitext text/x-wiki qdzl4cix8088p891cuo03hvln6asbo3 Page:Miscellaneousbot01brow.djvu/100 104 313283 14182350 14069258 2024-05-10T01:07:10Z TiagoLubiana 1454713 /* Validada */ proofread-page text/x-wiki 7uxrp8uffulr5rjh56ojm1l7rukqk39 Page:Dictionary of National Biography volume 07.djvu/303 104 336265 14181259 8817061 2024-05-09T15:57:15Z CalendulaAsteraceae 2973212 add erratum proofread-page text/x-wiki 8hhczlow4c3bqgb96nixjla21mfkgm9 14181263 14181259 2024-05-09T15:58:18Z CalendulaAsteraceae 2973212 add erratum proofread-page text/x-wiki 9jby8aeobtmqu4v0etfq3rtg1v1ez7t Page:Dictionary of National Biography volume 07.djvu/304 104 336269 14181271 7897321 2024-05-09T16:00:40Z CalendulaAsteraceae 2973212 add errata proofread-page text/x-wiki 7apq05gohmnxec6ogjyjh3yli0kp7vn Page:The Scientific Monthly vol. 3.djvu/485 104 353237 14182453 13660663 2024-05-10T02:05:39Z Arcorann 2060189 /* Proofread */ proofread-page text/x-wiki emndb375sth6586ruxyv0yvvqh4h4cq Page:The Scientific Monthly vol. 3.djvu/486 104 353238 14182455 13660662 2024-05-10T02:07:18Z Arcorann 2060189 /* Proofread */ proofread-page text/x-wiki kbs84qhtdjunhjrc2diwds3dfb0fws8 Page:The Scientific Monthly vol. 3.djvu/487 104 353239 14182456 13660661 2024-05-10T02:09:28Z Arcorann 2060189 /* Proofread */ proofread-page text/x-wiki ogf0zmi55nsng4jf29wdy8o1menhfvp Page:The Scientific Monthly vol. 3.djvu/488 104 353240 14182520 13660660 2024-05-10T04:08:03Z Arcorann 2060189 /* Proofread */ proofread-page text/x-wiki b4db4yqdthsfyc0dmwxpcxiqdo9u77g Page:The Scientific Monthly vol. 3.djvu/489 104 353241 14182522 13660659 2024-05-10T04:09:44Z Arcorann 2060189 /* Proofread */ proofread-page text/x-wiki 5usjjp9fdblw8adof5mgoexaj61itra Page:The Scientific Monthly vol. 3.djvu/490 104 353242 14182524 13660658 2024-05-10T04:11:41Z Arcorann 2060189 /* Proofread */ proofread-page text/x-wiki 3qyc3gjpxx0w90jbt9nsihof7ss9ut1 Melbourne Advertiser/Report of R v Bonjon 0 410563 14181666 11548130 2024-05-09T18:46:58Z Auric 61291 wikitext text/x-wiki my33v1zqdz0oddwllwfqr8t17l4stkl Dictionary of National Biography, 1885-1900/Ley, John 0 478271 14181347 13903678 2024-05-09T16:18:01Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki 7l3372l0w9r90kryqqfrhdcrmcjqu1t Dictionary of National Biography, 1885-1900/St. Leger, Warham 0 486574 14181365 10774801 2024-05-09T16:21:36Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki pzldsvuh5wj520p7gdagfrsu32o5tab The Russian Revolution (Tolstoy)/The Meaning of the Russian Revolution 0 507385 14182489 11969173 2024-05-10T02:45:53Z MarkLSteadman 559943 MarkLSteadman moved page [[The Meaning of the Russian Revolution]] to [[The Russian Revolution (Tolstoy)/The Meaning of the Russian Revolution]]: Move within/to containing work wikitext text/x-wiki {{header | title = The Meaning of the Russian Revolution | author = Leo Tolstoy | translator = |override_translator = [[Author:Louise Maude|Louise]] and [[Author:Aylmer Maude|Aylmer Maude]] | section = | previous = | next = | notes = }} " We live in glorious times. . . Was there ever so much to do ? Our age is a revolutionary one in the best sense of the word— not of physical but moral revolution. Higher ideas of the social state, and of human perfection, are at work. I shall not live to see the harvest, but to sow in faith is no mean privilege or happiness." — [[Author:William Ellery Channing|W. E. Channing]]. " For the worshippers of utility there is no morality except the morality of profit, and no religion but the religion of material welfare. They found the body of man crippled and exhausted by want, and in their ill-considered zeal they said : ' Let us cure this body ; and when it is strong, plump, and well nourished, its soul will return to it.' But I say that that body can only be cured when its soul has been cured. In it lies the root of the disease, and the bodily ailments are but the outward signs of that disease. Humanity to-day is dying for lack of a common faith : a common idea uniting earth to heaven, the universe to God. " From the absence of this spiritual religion, of which but empty forms and lifeless formularies remain, and from a total lack of a sense of duty and a capacity for self-sacrifice, man, like a savage, has fallen prostrate in the dust, and has set up on an empty altar the idol ' utility.' Despots and the Princes of this world have become his High Priests ; and from them has come the revolting formulary : ' Each for his own alone ; each for himself alone.' " — Mazzini. " When He saw the multitude, He was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd.', —Matt, ix, 36. A Revolution is taking place in Russia, and all the world is following it with eager attention, guessing and trying to foresee whither it is tending, and to what it will bring the Russian people. To guess at and to foresee this, may be interesting and important to outside spectators watching the Russian Revolution, but for us Russians, who are living in this Revolution and making it, the chief interest lies not in guessing what is going to happen, but in defining as clearly and firmly as possible what we must do in these immensely important, terrible, and dangerous times in which we live. Every Revolution is a change of a people's relation towards Power.<ref>Translator's note - The word "power" occurs very frequently in this article, and is, as it were, a pivot on which it turns. We have been tempted in different places to translate it (the Russian word is ''vlast'') by "government," "authorities," "force" or "violence" according to the context. But the unity of the article is better maintained by letting a single English word represent the one Russian word, and we have followed this principle as far as possible.</ref> Such a change is now taking place in Russia, and we, the whole Russian people, are accomplishing it. Therefore to know how we can and should change our relation towards Power, we must understand the nature of Power : what it consists of, how it arose, and how best to treat it. ==I. == Always and among all nations the same thing has occurred. Among people occupied with the necessary work natural to all men, of providing food for themselves and their families, by the chase (hunting animals), or as herdsmen (nomads), or by agriculture, there appeared men of their own or another nation, who forcibly seized the fruit of the workers' toil - first robbing, then enslaving them, and exacting from them either labour or tribute, This used to happen in old times, and still happens in Africa and Asia. And always and everywhere the workers (occupied with their accustomed, unavoidably necessary, and unremitting task (their struggle with nature to feed themselves and rear their children) though by far more numerous and always more moral than their conquerors, submitted to them and fulfilled their demands. They submitted because it is natural to all men (and especially to those engaged in a serious struggle with nature to support themselves and their families) to dislike strife with other men ; and feeling this aversion, they preferred to endure the consequences of the violence put upon them, rather than to give up their necessary, customary, and beloved labour. There were, certainly, none of those contracts whereby Hugo Grotius and Rousseau explain the relations between the subdued and their subduers. Neither was there, nor could there be, any agreement as to the best way of arranging social life, such as Herbert Spencer imagines in his " Principles of Sociology " ; but it happened in the most natural way, that when one set of men did violence to another set, the latter preferred to endure not merely many hardships, but often even great distress, rather than face the cares and efforts necessary to withstand their oppressors ; more especially as the conquerors took on themselves the duty of protecting the conquered people against internal and external disturbers of the peace. And so the majority of men, occupied with the business necessary to all men and to all animals (that of feeding themselves and their families) not only endured the unavoidable inconveniences and hardships, and even the cruelty, of their oppressors, without fighting, but submitted to them and accepted it as a duty to fulfil all their demands. When speaking about the formation of primitive communities the fact is always forgotten, that not only the most numerous and most needed, but also the most moral, members of society were always those who by their labour keep all the rest alive ; and that to such people it is always more natural to submit to violence and to bear all the hardships it involves, than to give up the necessaiy work of supporting themselves and their families In order to fight against oppression. It is so now, when we see the people of Burmah, the Fellahs of Egypt, and the Boers, surrender- ing to the English, and the Bedouins to the French ; and in olden times it was even more so. Latterly, in the curious and widely diffused teaching called the Science of Sociology, it has been asserted that the relations between the members of human society have been, and are, dependent on economic conditions, But to assert this is merely to substitute for the clear and evident cause of a phenomenon one of its effects. The cause of this or that economic condition always was (and could not but be) the oppression of some men by others. Economic conditions are a result of violence, and cannot therefore be the cause of human relations. Evil men — the Cains — who loved idleness and were covetous, always attacked good men — the Abels — the tillers of the soil, and by killing them or threatening to kill them, profited by their toil. The good, gentle, and industrious people, instead of fighting their oppressors, considered it best to submit : partly because they did not wish to fight, and partly because they could not do so without interrupting their work of feeding themselves and their neighbours. On this oppression of the good by the evil, and not on any economic conditions, all existing human societies have been, and still are, based and built. ==II. == From the most ancient times, and among all the nations of the earth, the relations of the rulers to the ruled have been based on violence. But this relation, like everything else in the world, was and is continually changing. It changes from two causes. First because the more secure their power becomes and the longer it lasts, the more do those in power (the leisured classes who have power) grow depraved, unreasonable and cruel, and the more injurious to their subjects do their demands become. Secondly, because as those in power grow more depraved, their subjects see more and more clearly the harm and folly of submitting to such depraved power. And those in power always become depraved : firstly, because such people, immoral by nature, and preferring idleness and violence to work, having grasped power and used it to satisfy their lusts and passions, give themselves up more and more to these passions and vices; and secondly, because lusts and passions, which in the case of ordinary men cannot be gratified without meeting with obstacles, not only do not meet such obstacles and do not arouse any condemnation in the case of those who rule, but on the contrary are applauded by all who surround them. The latter generally benefit by the madness of their masters ; and besides, it pleases them to imagine that the virtues and wisdom to which alone 'it is natural for reasonable men to submit are to be found in the men to whom they submit ; and therefore, the vices of those in power are lauded as if they were virtues, and grow to terrible proportions. Consequently the folly and vice of the crowned and uncrowned rulers of the nations have reached such appalling dimensions as were reached by the Neros, Charleses, Henrys, Louis, Johns, Peters, Catherines, and Marats. Nor is this all. If the rulers were satisfied with their personal debauchery and vices they would not do so much harm ; but idle, satiated, and depraved men, such as rulers were and are, must have something to live for — must have some aims and try to attain them. And such men can have no aim except to get more and more fame. All other passions soon reach the limits of satiety. Only ambition has no limits, and therefore almost all potentates always strove and strive after fame, especially military fame, the only kind attainable by depraved men unacquainted with, and incapable of, real work. For the wars devised by the potentates, money, armies and, above all, the slaughter of men, are necessary ; and in consequence of this the condition of the ruled becomes harder and harder, and at last the oppression reaches a point at which the ruled can no longer continue to submit to the ruling power, but must try to alter their relation towards it. ==III. == Such is one reason of alteration in the relations between the rulers and the ruled. Another still more important reason of this change is that the ruled — believing in the rights of the power above them and accustomed to submit to it — as knowledge spreads and their moral consciousness becomes enlightened, begin to see and feel not only the ever increasing material harmfulness of this rule, but also that to submit to such power is becoming immoral. It was possible five hundred or a thousand years ago for people, in obedience to their rulers, to slaughter whole nations for the sake of conquest, or for dynastic or religio-fantastic aims to behead, torture, quarter, encage, destroy and enslave whole nations. But in the nineteenth and twentieth centuries, subjugated people, en- lightened by Christianity or by the humanitarian teachings which have grown up out of it, can no longer without pangs of conscience submit to the powers which demand that they should participate in the slaughter of men defending their freedom (as was done in the Chinese, Boer, and Philippine wars) and can no longer with quiet consciences, as formerly, know themselves to be participators in the deeds of violence and the executions which are being committed by the Governments of their countries. So that force-using power destroys itself in two ways. It destroys itself through the ever-growing depravity of those in authority, and the consequent continually-increasing burden borne by the ruled ; and through its ever-increasing deviation from the ever developing moral perception of the ruled. Therefore, where force-using power exists, a moment must inevitably come when the relation of the people towards that power must change. This moment may come sooner or later according to the degree and the rapidity of the corruption of the rulers, to the amount of their cunning, to the quieter or more restless temperament of the people, and even from their geographical position helping or hindering the intercourse of the people among themselves ; but sooner or later that moment must inevitably come to all nations. To the Western nations, which arose on the ruins of the Roman Empire, that moment came long ago. The struggle of people against Government began even in Rome ; continued in all the States that succeeded Rome, and still goes on. To the Eastern nations : Turkey, Persia, India, China, that moment has not yet arrived. For the Russian people, it has now come. The Russian people are to-day confronted by the dreadful choice of either, like the Eastern nations, continuing to submit to their unreasonable and depraved Government in spite of all the misery it has inflicted upon them ; or, as all the Western nations have done, realising the evil of the existing Government, upsetting it by force, and establishing a new one. Such a choice seems quite natural to the non-labouring classes of Russia, who are in touch with the upper and prosperous classes of the Western nations and consider the military might, the industrial, commercial and technical improvements, and that external glitter to which the Western nations have attained under their altered Governments, to be a great good. ==IV. == The majority of the Russian non-labouring classes are quite convinced that the Russian people at this crisis can do nothing better than follow the path the Western nations have trodden and are still treading : that is to say, fight the power, limit it, and place it more and more in the hands of the whole people. Is this opinion right, and is such action good ? Have the Western nations, travelling for centuries along that path, attained what they strove for ? Have they freed themselves from the evils they wished to be rid of? The Western nations, like all others, began by submitting to the power which demanded their submission : choosing to submit rather than to fight. But that power, in the persons of the Charleses (the Great and the Fifth) the Philips, Louis, and Henry the Eighths, becoming more and more depraved, reached such a condition that the Western nations could no longer endure it. The Western nations, at different times, revolted against their rulers and fought them. This struggle took place in different forms, at different periods, but always found expression in the same ways : in civil wars, robberies, murders, executions, and finished with the fall of the old power and the accession of a new one. And when the new power became as oppressive to the people as that which had been overthrown, it too was upset, and another new one was put in its place, which by the same unalterable nature of power, became in due course as harmful as its predecessors. Thus, for instance, in France there were eleven changes of power within eighty years : the Bourbons, the Convention, the Directory, Bonaparte, the Empire, again the Bourbons, a Republic, Louis Philippe, again a Republic, again a Bonaparte, and again a Republic. The substitution of new powers for old ones took place among other nations too, though not so rapidly as in France. These changes in most cases did not improve the condition of the people, and therefore those who made these changes could not help coming to the conclusion that the misery they suffered did not so much depend on the nature of the persons in power as on the fact that a few persons exercised power over many. And therefore the people tried to render the power harmless by limiting it. And such limitation was introduced in several countries in the form of elected Chambers of Representatives. But the men who limited the arbitrariness of the rulers and found the Assemblies, becoming themselves possessors of power, naturally succumbed to the depraving influence which accompanies power, and to which the autocratic rulers had suc- cumbed. These men, becoming sharers in power even though not singly, perpetrated, jointly or separately, the same kind of evil, and became as great a burden on the people as the autocratic rulers had been. Then, to limit the arbitrariness of power still more, monarchical power was abolished altogether in some countries, and a Government was established chosen by the whole people. In this way Republics were instituted in France, America and Switzerland ; and the Referendum and the Initiative were intro- duced, giving every member of the community the possibility of interfering and participating in legislation. But the only effect of all these measures was that the citizens of these States, participating more and more in power, and being more and more diverted from serious occupations, grew more and more depraved. The calamities from which the people suffered remain, however, exactly the same under Constitutional, Monarchical, or Republican Governments, with or without Referendums. Nor could it be otherwise, for the idea of limiting power by the participation in power of all who are subject to it is unsound at its very core, and self-contradictory. If one man with the aid of his helpers rules over all, it is unjust, and in all likelihood such rule will be harmful to the people. The same will be the case when the minority rules over the majority. But the power of the majority over the minority also fails to secure a just rule ; for we have no reason to believe that the majority participating in government is wiser than the minority that avoids participation. To extend the participation in government to all, as might be done by still greater extension of the Referendum and the Initiative, would only mean that everybody would be fighting everybody else. That man should have over his fellows a power founded on violence, is evil at its source ; and no kind of arrangement that maintains the right of man to do violence to man, can cause evil to cease to be evil. Therefore, among all nations, however they are ruled, whether by the most despotic or most democratic Governments, the chief and fundamental calamities from which the people suffer, remain the same : the same ever-increasing, enormous budgets, the same animosity towards their neighbours, necessitating military preparations and armies ; the same taxes ; the same State and private monopolies ; the same depriving the people of the right to use the land (which is given to private owners) ; the same enslaving of subject races ; the same constant threatenings of war ; and the same wars, destroying the lives of men and undermining their morality. ==V. == It is true that the Representative Governments of Western Europe and America — Constitutional Monarchies as well as Republics — have uprooted some of the external abuses practised by the representatives of power, and have made it impossible that the holders of power should be such monsters as were the different Louis, Charleses, Henrys and Johns. (Although in representative Government not only is it possible that power will be seized by cunning, immoral and artful mediocrities, such as various Prime Ministers and Presidents have been, but the construction of those Governments is such, that only that kind of people can obtain power.) It is true that representative Governments have abolished such abuses as the ''lettres de cachet'', have removed restrictions on the press, have stopped religious persecutions and oppressions, have submitted the taxation of the people to discussion by their representatives, have made the actions of the Government public and subject to criticism, and have facilitated the rapid development in those countries of all sorts of technical improvements giving great comfort to the life of rich citizens and great military power to the State. So that the nations which have representative government have doubtless become more powerful industrially, commercially and in military matters, than despotically governed nations, and the lives of their leisured classes have certainly become more secure, comfortable, agreeable and aesthetic than they used to be. But is the life of the majority of the people in those countries more secure, freer, or, above all, more reasonable and moral ? I think not. Under the despotic power of one man, the number of persons who come under the corrupting influence of power and live on the labour of others, is limited, and consists of the despot's close friends, assistants, servants and flatterers, and of their helpers. The infection of depravity is focussed in the Court of the despot, whence it radiates in all directions. Where power is limited, i.e. where many persons take part in it, the number of centres of infection is augmented, for everyone who shares power has his friends, helpers, servants, flatterers and relations. Where there is universal suffrage, these centres of infection are still more diffused. Every voter becomes the object of flattery and bribery. The character of the power itself is also changed. Instead of power founded on direct violence, we get a monetary power, also founded on violence, not directly, but through a complicated transmission. So that under representative Governments, instead of one or a few centres of depravity, we get a large number of such centres — - that is to say, there springs up a large class of people living idly on others' labour, the class called the " bourgeois," i.e. people who, being protected by violence, arrange for themselves easy and comfortable lives, free from hard work. But as, when arranging an easy and pleasant life not only for a Monarch and his Court, but for thousands of little kinglets, many things are needed to embellish and to amuse this idle life, it results that whenever power passes from a despotic to a representative Government, inventions appear, facilitating the supply of objects that add to the pleasure and safety of the lives of the wealthy classes. To produce all these objects, an ever-increasing number of working men are drawn away from agriculture, and have their capacities directed to the production of pleasing trifles used by the rich, or even to some extent by the workers themselves. So there springs up a class of town workers so situated as to be in complete dependence on the wealthy classes. The number of these people grows and grows the longer the power of representative Government endures, and their condition becomes worse and worse. In the United States, out of a population of seventy millions, ten millions are proletarians, and the relation between the well-to-do and the proletariat classes is the same in England, Belgium and France. The number of men exchanging the labour of producing objects of primary necessity for the labour of producing objects of luxury is ever increasing in those countries. It clearly follows that the result of such a trend of affairs must be the ever greater overburdening of that diminishing number which has to support the luxurious lives of the ever increasing number of idle people. Evidently, such a way of life cannot continue. What is happening is as though there were a man whose body went on increasing in weight while the legs that supported it grew continually thinner and weaker. When the support had vanished the body would have to fall. ==VI. == The Western nations, like all others, submitted to the power of their conquerors only to avoid the worry and sin of fighting. But when that power bore too heavily upon them, they began to fight it, though still continuing to submit to power, which they regarded as a necessity. At first only a small part of the nation shared in the fight ; then, when the struggle of that small part proved ineffectual, an ever greater and greater number entered into the conflict, and it ended by the majority of the people of those nations (instead of freeing themselves from the worry and sin of fighting) sharing in the wielding of power ; the very thing they wished to avoid when they first submitted to power. The inevitable result of this was the increase of the depraving influence that comes of power, an increase not affecting a small number of persons only, as had been the case under a single ruler, but affecting all the members of the community. (Steps are now being taken to subject women also to it.) Representative Government and Universal Suffrage resulted in every possessor of a fraction of power being exposed to all the evil attached to power : bribery, flattery, vanity, self-conceit, idleness and, above all, immoral participation in deeds of violence. Every member of Parliament is exposed to all these temptations in a yet greater degree. Every Deputy always begins his career of power by befooling people, making promises he knows he will not keep ; and when sitting in the House he takes part in making laws that are enforced by violence. It is the same with all Senators and Presidents. Similar corruption prevails in the election of a President. In the United States the election of a President costs millions to those financiers who know that when elected he will maintain certain monopolies or import duties advantageous to them, on various articles, which will enable them to recoup the cost of the election a hundredfold. And this corruption, with all its accompanying phenomena — the desire to avoid hard work and to benefit by comforts and pleasures provided by others ; interests and cares, inaccessible to a man engaged in work, concerning the general business of the State ; the spread of a lying and inflammatory press ; and, above all, animosity between nation and nation, class and class, man and man — has grown and grown, till it has reached such dimensions that the struggle of all men against their fellows has become so habitual a state of things, that Science (the Science that is engaged in condoning all the nastiness done by men) has decided that the struggle and enmity of all against all is a necessary, unavoidable and beneficent condition of human life. That peace, which to the ancients who saluted each other with the words " Peace be unto you ! " seemed the greatest of blessings, has now quite disappeared from among the Western peoples ; and not only has it disappeared, but by the aid of science, men try to assure themselves that not in peace, but in the strife of all against all, lies man's highest destiny. And really, among the Western nations, an unceasing industrial, commercial and military strife is continually waged j a strife of State against State, class against class, Labour against Capital, party against party, man against man. Nor is this all. The chief result of this participation of all men in power is, that men being more and more drawn away from direct work on the land, and more and more involved in diverse ways of exploiting the labour of others, have lost their independence and are forced by the position they live in to lead immoral lives. Having neither the desire nor the habit of living by tilling their own land, the Western nations were forced to obtain their means of subsistence from other countries. They could do this only in two ways : by fraud, that is, by exchanging things for the most part unnecessary or depraving, such as alcohol, opium, weapons, for the foodstuffs indispensable to them ; or by violence, that is, robbing the people of Asia and Africa wherever they saw an opportunity of doing this with impunity, Such is the position of Germany, Austria, Italy, France, the United States, and especially Great Britain, which is held up as an example for the imitation and envy of other nations. Almost all the people of these nations, having become conscious participators in deeds of violence, devote their strength and attention to the activities of Government, and to industry and to commerce, which aim chiefly at satisfying the demands of the rich for luxuries ; and they subjugate (partly by direct force, partly by money) the agricultural people both of their own and of foreign countries, who have to provide them with the necessaries of life. Such people form a majority in some nations ; in others they are as yet only a minority ; but the percentage of men living on the labour of others grows uncontrollably and very rapidly, to the detriment of those who still do reasonable, agricultural work. So that a majority of the people of Western Europe are already in the condition (the United States are not so yet, but are being irresistibly drawn towards it) of not being able to subsist by their own labour on their own land. They are obliged in one way or another, by force or fraud, to take the necessaries of life from other people who still do their own labour. And they get these necessaries either by defrauding foreign nations, or by gross violence. From this it necessarily results that trade, aiming chiefly at satisfying the demands of the rich, and of the richest of the rich (that is, the Government) directs its chief powers, not to improving the means of tilling the soil, but to making it possible by the aid of machines to somehow till large tracts of land (of which the people have been deprived), to manufacturing finery for women, building luxurious palaces, producing sweetmeats, toys, motor-cars tobacco, wines, delicacies, medicines, enormous quantities of printed matter, guns, rifles, powder, unnecessary railways, and so forth. And as there is no end to the caprices of men when they are met not by their own labour but by that of others, industry is more and more diverted to the production of the most unnecessary, stupid, depraving products, and draws people more and more from reasonable work ; and no end can be foreseen to these inventions and preparations for the amusement of idle people, especially as the stupider and more depraving an invention is — such as the use of motors in place of animals or of one's own legs, railways to go up mountains, or armoured automobiles armed with quick-firing guns — the more pleased and proud of them are both their inventors and their possessors. ==VII. == The longer representative Government lasted and the more it extended, the more did the Western nations abandon agriculture and devote their mental and physical powers to manufacturing and trading in order to supply luxuries to the wealthy classes, to enable the nations to fight one another, and to deprave the undepraved. Thus, in England, which has had representative Government longest, less than one-seventh of the adult male population are now employed in agriculture, in Germany 0.45 of the population, in France one-half, and a similar number in other States. So that at the present time the position of these States is such, that even if they could free them.selves from the calamity of proletarianism, they could not support themselves independently of other countries. All these nations are unable to subsist by their own toil ; and, just as the proletariat are dependent on the well-to-do classes, so are they completely dependent on countries that support themselves and are able to sell them their surplus : such as India, Russia or Australia. England supports from its own land less than a fifth of its population ; and Germany less than half, as is the case with France and with other countries ; and the condition of these nations becomes year by year more dependent on the food supplied from abroad. In order to exist, these nations must have recourse to the deceptions and violence called in their language "acquiring markets " and " Colonial policy ; " and they act accordingly, striving to throw their nets of enslavement farther and farther to all ends of the earth, to catch those who are still leading rational lives. Vying with one another, they increase their armaments more and more, and more and more cunningly, under various pretexts, seize the land of those who still live rational lives, and force these people to feed them. Till now they have been able to do this. But the limit to the acquirement of markets, to the deception of buyers, to the sale of unnecessary and injurious articles, and to the enslavement of distant nations, is already apparent. The peoples of distant lands are themselves becoming depraved : are learning to make for themselves all those articles which the Western nations supplied them with, and are, above all, learning the not very cunning science of arming themselves, and of being as cruel as their teachers. So that the end of such immoral existence is already in sight. The people of the Western nations see this coming, and feeling unable to stop in their career, comfort themselves (as people half aware that they are ruining their lives always do) by self-deception and blind faith ; and such blind faith is spreading more and more widely among the majority of Western nations. This faith is a belief that those inventions and improvements for increasing the comforts of the wealthy classes and for fighting (that is, slaughtering men) which the enslaved masses for several generations have been forced to produce, are something very important atid almost holy, called, in the language of those who uphold such a mode of life, "culture," or even more grandly, "civilisation." As every creed has a science of Its own, so this faith in "civilisation" has a science — Sociology, the one aim of which is to justify the false and desperate position in which the people of the Western world now find themselves. The object of this science is to prove that all these inventions: ironclads, telegraphs, nitro- glycerine bonibs, photographs, electric railways, and all sorts of similar foolish and nasty inventions that stupefy the people and are designed to increase the comforts of the idle classes and to protect them by force, not only represent something good, but even something sacred, predetermined by supreme unalterable laws; and that, therefore, the depravity they call " civilisation " is a necessary condition of human life, and must inevitably be adopted by all mankind. And this faith is just as blind as any other faith, and just as unshakable and self-assured. Any other position may be disputed and argued about ; but " civilisation " — meaning those inventions and those forms of life among which we are living, and all the follies and nastiness which we produce — is an indubitable blessing, beyond all discussion. Everything that disturbs faith in civilisation is a lie; everything that supports this faith is sacred truth. This faith and its attendant science cause the Western nations not to wish to see or to acknowledge that the ruinous path they are following leads to inevitable destruction. The so-called " most advanced " among them, cheer themselves with the thought that without abandoning this path they can reach, not destruction, but the highest bliss. They assure themselves that, by again employing violence such as brought them to their present ruinous condition, somehow or other, from among people now striving to obtain the greatest material, animal welfare for themselves, men (influenced by Socialist doctrines) will suddenly appear, who will wield power without being depraved by it, and will establish an order of things in which people accustomed to a greedy, selfish struggle for their own profit, will suddenly grow self-sacrificing, and all work together for the common good, and share alike. But this creed, having no reasonable foundation, has lately more and more lost credibility among thinking people ; and is held only by the labouring masses, whose eyes it diverts from the miseries of the present, giving them some sort of hope of a blissful future. Such is the common faith of the majority of the Western nations, drawing them towards destruction. And this tendency is so strong that the voices of the wise among them, such as Rousseau, Lamennais, Carlyle, Ruskin, Channing, W. L. Garrison, Emerson, Herzen and Edward Carpenter, leave no trace in the consciousness of those who, though rushing towards destruction, do not wish to see and admit it. And it is to travel this path of destruction that the Russian people are now invited by European politicians, who are delighted that one more nation should join them in their desperate plight. And frivolous Russians urge us to follow this path, considering it much easier and simpler, instead of thinking with their own heads, slavishly to imitate what the Western nations did centuries ago, before they knew whither it would lead. ==VIII. == Submission to violence brought both the Eastern nations (who continue to submit to their depraved oppressors) and the Western nations (who have spread power and its accompanying depravity among the masses of the people) not only to great misfortunes, but also to an unavoidable collision between the Western and the Eastern nations ; which now threatens them both with still greater calamities. The Western nations, besides their distress at home and the corruption of the greater part of their population by participation in power, have been led to the necessity of seizing by force or fraud the fruits of the labour of the Eastern nations for their own consumption ; and this by certain methods they have devised called " civilisation," they succeeded in doing until the Eastern nations learnt the same methods. The Eastern nations, or the majority of them, still continue to obey their rulers, and, lagging behind the Western nations in devising things needed for war, were forced to submit to them. But some ot them are already beginning to acquire the depravity or " civilisation " which the Europeans are teaching them ; and, as the Japanese have shown, they can easily assimilate all the shallow, cunning methods of an immoral and cruel civilisation, and are preparing to withstand their oppressors by the same means that these employ against them. And now the Russian nation, standing between the two — • having partially acquired Western methods, yet till now continuing to submit to its Government — is placed, by fate itself, in a position in which it must stop and think : seeing on one side the miseries to which, like the Eastern nations, it has been brought by submission to a despotic Power ; and on the other hand, seeing that among the Western nations the limitation of power and its diffusion among the people, has not remedied the miseries of the people, but has only depraved them and put them in a position in which they have to live by deceiving and robbing other nations* And so the Russian people must naturally alter its attitude towards power, but not as the Western nations have done. The Russian nation now stands, like the hero of the fairy-tale, at the parting of two roads, both leading to destruction. It is impossible for the Russian nation to continue to submit to its Government. It is impossible, because having freed itself frorri the prestige which has hitherto enveloped the Russian Government, and having once understood that most of the miseries suffered by the people are caused by the Government, the Russian people cannot cease to be aware of the cause of the calamities they suffer, or cease to desire to free themselves from it. Besides, the Russian people cannot continue to submit to the Government, because now a Government — such a Government as gives security and tranquillity to a nation — no longer exists in reality. There are two envenomed and contending parties, but no Government to which it is possible quietly to submit. For Russians now to continue to submit to their Government, would mean to continue not only to bear the ever-increasing calamities which they have suffered and are suffering : land-hunger, famine, heavy taxes, cruel, useless and devastating wars ; but also and chiefly it would mean taking part in the crimes this Government, in its evidently useless attempts at self-defence, is now perpetrating. Still less reasonable would it be for the Russian people to enter on the path of the Western nations, since the deadliness of that path is already plainly demonstrated. It would be evidently irrational for the Russian nation to act so ; for though it was possible for the Western nations, before they knew where it would lead them, to choose a path now seen to be false, the Russian people cannot help seeing and knowing its danger. Moreover, when they entered on that path, most of the Western people were already living by trade, exchange and commerce, or by direct (negro) or indirect slave-owning (as is now the case in Europe's Colonies) while the Russian nation is chiefly agricultural. For the Russian people to enter on the path along which the Westerners went, would mean consciously to commit the same acts of violence that the Government demands of it (only not for the Government, but ' against it) : to rob, burn, blow up, murder, and carry on civil war ; and to commit all these crimes knowing that it does so no longer in obedience to another's will, but at its own. And they would at last attain only what has been attained by the Western nations after centuries of struggle; they would go on suffering the same chief ills that they now suffer from : land-hunger, heavy and ever-increasing taxes, national debts, growing armaments, and cruel, stupid wars. More than that, they would be deprived, like the Western nations, of their chief, blessing — their accustomed, beloved, agricultural life, and would drift into hopeless dependence on foreign labour ; and this under the most disadvantageous conditions, carrying on an industrial and commercial struggle with the Western nations, with the certainty of being vanquished. Destruction awaits them on this path and on that. ==IX. == What, then, is the Russian nation to do ? The natural and simple answer, the direct outcome of the facts of the case, is to follow neither this path nor that. To submit neither to the Government which has brought it to its present wretched state ; nor, imitating the West, to set up a representative, force-using Government such as those which have led those nations to a still worse condition. This simplest and most natural answer is peculiarly suited to the Russian people at all times, and especially at the present crisis. For indeed, it is wonderful that a peasant husbandman of Tula, Saratof, Vologda, or Kharkof Province, without any profit to himself, and suffering all sorts of misery, such as taxation, law-courts, deprivation of land, conscription, etc., as a result of his submission to Government, should till now, contrary to the demands of his own conscience, have submitted, and should even have aided his own enslavement : paying taxes, without knowing or asking how they would be spent, giving his sons to be soldiers, knowing still less for what the sufferings and death of these so painfully reared and to him so necessary workers, were wanted. It would be just as strange, or even stranger, if such agricultural peasants, living their peaceful, independent life without any need of a Government, and wishing to be rid of the burdens they endure at the hands of a violent and to them unnecessary power, instead of simply ceasing to submit to it, were, by employing violence similar to that from which they suffer, to replace the old force-using power by a new force-using power, as the French and English peasants did in their time. When the Russian agricultural population need only cease to obey any kind of force-using Government and refuse to participate in it, and immediately taxes, military service, all official oppressions, as well as private property in land, and the misery of the working classes that results from it, would cease of themselves. All these misfortunes would cease, because there would be no one to inflict them. The historic, economic and religious conditions of the Russian nation place it in exceptionally favourable circumstances for acting in this manner. In the first place it has reached the point at which a change of its old relations towards the existing power has become inevitable after the wrongfulness of the path travelled by the Western nations (with whom it has long been in closest connection) has become fully apparent. Power in the West has completed its circle. The Western peoples, like all others, accepted a force-using power at first in order themselves to escape from the struggles, cares, and sins of power. When that power became corrupt and burdensome, they tried to lighten its weight by limiting (that is, by participating in) it. This participation, spreading out more and more widely, caused more and more people to share in power ; and finally the majority of the people (who at first submitted to power to avoid strife and to escape from participation in power) have had to take part both in strife and in power, and have suffered the inevitable accompaniment of power — corruption. It has become quite clear that the pretended limitation of power only means changing those in power, increasing their number, and thereby increasing the amount of depravity, irritation and anger among men. (The power remains as it was : the power of a minority of the worse men over a majority of the better.) It has also become plain that an increase in number of those in power has drawn people from the labour on the land natural to all men, to factory labour for the production (and over-production) of unnecessary and harmful things, and has obliged the majority of Western nations to base their lives on the deception and enslavement of other nations. The fact that in our days all this has become quite obvious in the lives of the Western nations, is the first condition favourable to the Russian people, who have now reached the moment when they must change their relation towards Power. For the Russian people to follow the path the Western nations have trodden, would be as though a traveller followed a path on which those who went before him had lost their way, and from which the most far-seeing of them were already returning. Secondly : while all the Western nations have more or less abandoned agriculture and are living chiefly by manufacture and commerce, the Russian people have arrived at the necessity of changing their relation towards Power while the immense majority of them are still living an agricultural life, which they love and prize so much that most Russians when torn from it, are always ready to return to it at the first opportunity. This condition is of special value for Russians when freeing themselves from the evils of power ; for while leading an agricultural life men have the least need of Government ; or rather, an agricultural life, less than any other, gives a Government opportunities of interfering with the life of the people. I know some village communes which emigrated to the Far East and settled in places where the frontier between China and Russia was not clearly defined, and lived there in prosperity, disregarding all Governments, until they were discovered by Russian officials. Townsmen generally regard agriculture as one of the lowest occupations to which man can devote himself yet the enormous majority of the population of the whole world are engaged in agriculture, and on it the possibility of existence for all the rest of the human race depends. So that, in reality, the human race is made up of husbandmen. All the rest— ministers, locksmiths, professors, carpenters, artists, tailors, scientists, physicians, generals, soldiers — are but the servants or parasites of the agriculturist. So that agriculture, besides being the most moral, healthy, joyful and necessary occupation, is also the highest of human activities, and alone gives men true independence. The enormous majority of Russians are still living this most natural, moral and independent agricultural life ; and this is the second, most important, circumstance, which makes it possible and natural for the Russian people, now that it is faced by the necessity of changing its relations towards power, to change them in no other way than by freeing themselves from the evil of all power, and simply ceasing to submit to any kind of Government. These are the first two conditions, both of which are external. The third condition, an inner one, is the religious feeling which according to the evidence of history, the observation of foreigners who have studied the Russian people, and especially the inner consciousness of every Russian, was and is a special characteristic of the Russian people. In Western Europe — either because the Gospels printed in Latin were inaccessible to the people till the time of the Reformation, and have remained till now inaccessible to the whole Roman Catholic world, or because of the refined methods which the Papacy employs to hide true Christianity from the people, or in consequence of the specially practical character of those nations — there is no doubt that the essence of Christianity, not only among Roman Catholics but also among Lutherans, and even more in the Anglican Church, has long ceased to be a faith directing people's lives, and has been replaced by external forms, or among the higher classes by indifference and the rejection of all religion. For the vast majority of Russians, however — perhaps because the Gospels became accessible to them as early as the tenth century, or because of the coarse stupidity of the Russo-Greek Church, which tried clumsily and therefore vainly to hide the true meaning of the Christian teaching, or because of some peculiar trait in the Russian character, and because of their agricultural life— Christian teaching in its practical application has never ceased to be, and still continues to be, the chief guide of life. From the earliest times till now, the Christian understanding of life has manifested, and still manifests, itself among the Russian people in most various traits, peculiar to them alone. It shows itself in their acknowledgment of the brotherhood and equality of all men, of whatever race or nationality ; in their complete religious toleration ; in their not condemning criminals, but regarding them as unfortunate; in the custom of begging one another's forgiveness on certain days ; and even in the habitual use of a form of the word ' forgive ' when taking leave of anybody ; in the habit not merely of charity towards, but even of respect for beggars which is common among the people; in the perfect readiness (sometimes coarsely shown) for self-sacrifice for anything believed to be religious truth, which was shown and still is shown by those who burn themselves to death, or castrate themselves, and even (as in a recent case) by those who bury themselves alive. The same Christian outlook always appeared in the relation of the Russian people towards those in power. The people always preferred to submit to power, rather than to share in it. They considered, and consider, the position of rulers to be sinful and not at all desirable. This Christian relation of the Russian people towards life generally, and especially towards those in power, is the third and most important condition which makes it most simple and natural for them at the present juncture to go on living their customary, agricultural, Christian life, without taking any part either in the old power, or in the struggle between the old and the new. Such are the three conditions, different to those of the Western nations, in which the Russian people find themselves placed at the present important time. These conditions, it would seem, ought to induce them to choose the simplest way out of the difficulty, by not accepting and not submitting to any kind of force-using power. Yet the Russian people, at this difficult and important crisis, do not choose the natural way, but, wavering between Governmental and Revolutionary violence, begin (in the persons of their worst representatives) to take part in the violence, and seem to be preparing to follow the road to destruction along which the Western nations have travelled. Why is this so? ==X. == What has caused, and still causes, this surprising phenomenon that people suffering from the abuse of power which they themselves tolerate and support, do not free themselves in the most simple and easy way from all the disasters brought about by power ; that is to say, do not simply cease obeying it ? And not only do not act thus, but go on doing the very things that deprive them of physical and mental well-being; that is to say, either continue to obey the existing power, or establish another similar force-using power, and obey that? Why is this so? People feel that their unhappy position is the result of violence, and are dimly aware that to get rid of their misery they need freedom ; but, strange to say, to get rid of violence and gain freedom, they seek, invent and use all sorts of measures: mutiny, change of rulers, alterations of Government all kinds of Constitutions, new arrangements between different States, Colonial policies, enrolment of the unemployed, trusts, social organisations — everything but the one thing that would most simply, easily, and surely free them from all their distresses : the refusal to submit to power. One might think that it must be quite clear to people not deprived of reason, that violence breeds violence ; that the only means of deliverance from violence lies in not taking part in it. This method, one would think, is quite obvious. It is evident that a great majority of men can be enslaved by a small minority only if the enslaved themselves take part in their own enslavement. If people are enslaved, it is only because they either fight violence with violence or participate in violence for their own personal profit. Those who neither struggle against violence nor take part in it can no more be enslaved than water can be cut. They can be robbed, prevented from moving about, wounded or killed, but they cannot be enslaved : that is, made to act against their own reasonable will. This is true both of individuals and of nations. If the 200,000,000 Hindoos did not submit to the Power which demands their participation in deeds of violence, always connected with the taking of human life : if they did not enlist, paid no taxes to be used for violence, were not tempted by rewards offered by the conquerors (rewards originally taken from themselves) and did not submit to the English laws introduced among them, then neither 50,000 Englishmen, nor all the English in the world, could enslave India, even if instead of 200,000,000 there were but 1,000 Hindoos. So it is in the cases of Poles, Czechs, Irish, Bedouins, and all the conquered races. And it is the same in the case of the workmen enslaved by the capitalists. Not all the capitalists in the world could enslave the workers if the workmen themselves did not help, and did not take part in their own enslavement. All this is so evident that one is ashamed to mention it. And yet people who discuss all other conditions of life reasonably, not only do not see and do not act as reason dictates in this matter, but act quite contrary to reason and to their own advantage. Each one says, " I can't be the first to do what nobody else does. Let others begin, and then I too will cease to submit to power." And so says a second, a third, and everybody. All, under the pretence that no one can begin, instead of acting in a manner unquestionably advantageous to all, continue to do what is disadvantageous to everybody, and is also irrational and contrary to human nature. No one likes to cease submitting to power, lest he should be persecuted by power ; yet he well knows that obeying power means being subject to all sorts of the gravest calamities in wars foreign or civil. What is the cause of this ? The cause of it is, that people when yielding to power do not reason, but act under the influence of something that has always been one of the most widespread motives of human action, and has lately been most carefully studied and explained ; it is called "suggestion" or hypnotism. This hypnotism, preventing people from acting in accordance with their reasonable nature and their own interest, and forcing them to do what is unreasonable and disadvantageous, causes them to believe that the violence perpetrated by people calling themselves " the Government " is not simply the immoral conduct of immoral men, but is the action of some mysterious, sacred Being, called the State, without which men never have existed (which is quite untrue) and never can exist. But how can reasonable beings, men, submit to such a surprising suggestion, contrary to reason, feeling, and to their own interest ? The answer to this question is, that not only do children, the mentally diseased and idiots, succumb to hypnotic influence and suggestion, but all persons, to the extent to which their religious consciousness is weakened : their consciousness of their relation to the Supreme Cause on which their existence depends. And the majority of the people of our times more and more lack this consciousness. The reason that most people of our time lack this consciousness is that having once committed the sin of submitting to human power, and not acknowledging this sin to be a sin, but trying to hide it from themselves, or to justify it, they have exalted the power to which they submit to such an extent that it has replaced God's law for them. When human law replaced divine law, men lost religious consciousness and fell under the governmental hypnotism, which suggests to them the illusion that those who enslave them are not simply lost, vicious men, but fire representatives of that mystic Being, the State, without which it is supposed that men are unable to exist. The vicious circle has been completed ; submission to Power has weakened, and partly destroyed, the religious feeling in men ; and the weakening and cessation of religious consciousness has subjected them to human power. The sin of Power began like this : The oppressors said to the oppressed, "Fulfil what we demand of you; if you disobey, wc will kill you. But if you submit to us, we will introduce order and will protect you from other oppressors." And the oppressed, in order to live their accustomed lives, and not to have to fight these and other oppressors, seem to have answered : "Very well, we will submit to you ; introduce whatever order you choose, we will uphold it ; only let us live quietly, supporting ourselves and our families." The oppressors did not recognise their sin, being carried away by the attractions and advantages of Power. The oppressed thought it no sin to submit to the oppressors, for it seemed better to submit than to fight. But there was sin in this submission ; and as great a sin as that of those who used violence. Had the oppressed endured all the hardships, taxations and cruelties without acknowledging the authority of the oppressors to be lawful, and without promising to obey it, they would not have sinned. But in the promise to submit to power lay a sin (a fiapr la, error, sin) equal to that of the wielders of power. In promising to submit to a force-using power, and in recognizing it as lawful, there lay a double sin. First, that in trying to free themselves from the sin of fighting, those who submitted condoned that sin in those to whom they submitted ; and secondly, that they renounced their true freedom (i.e., submission to the will of God) by promising always to obey the power. Such a promise (including as it does the admission of the possibility of disobedience to God in case the demands of established power should clash with the laws of God), a promise to obey the power of man, was a rejection of the will of God ; for the force-using power of the State, demanding from those who submit to it participation in killing men, in wars, executions and in laws sanctioning preparations for wars and executions, is based on a direct contradiction to God's will. Therefore those who submit to power thereby renounce their submission to the law of God. One cannot yield a little on one point, and on another maintain the law of God. It is evident that if in one thing God's law can be replaced by human law, then God's law is no longer the highest law incumbent at all times on men ; and if it is not that, it is nothing. Deprived of the guidance given by divine law (that is, the highest capacity of human nature) men inevitably sink to that lowest grade of human existence where the only motives of their actions are their personal passions and the hypnotism to which they are subject. Under such an hypnotic suggestion of the necessity of obedience to Government, lie all the nations that live in the unions called States ; and the Russian people are in the same condition. This is the cause of that apparently strange phenomenon, that a hundred millions of Russian cultivators of the soil, needing no kind of government, and constituting so large a majority that they may be called the whole Russian nation, do not choose the most natural and best way out of their present condition (by simply ceasing to submit to any force-using power) but continue to take part in the old Government and enslave themselves more and more ; or, fighting against the old Government, prepare for themselves a new one which, like the old one, will employ violence. ==XI. == We often read and hear discussions as to the causes of the present excited, restless condition of all the Christian nations, threatened by all sorts of dangers ; and of the terrible position in which the demented, and in part brutalised, Russian people find themselves at present. The most varied explanations are brought forward ; yet all the reasons can be reduced to one. Men have ''forgotten God'', that is to say, they have forgotten their relations to the infinite Source of Life, forgotten the meaning of life which is the outcome of those relations, and which consists, first of all, in fulfilling, for one's own soul's sake, the law given by this Divine Source. They have forgotten this, because some of them have assumed a right to rule over men by means of threats of murder ; and others have consented to submit to these people, and to participate in their rule. By the very act of submitting, these men have denied God and exchanged His law for human law. Forgetting their relation to the Infinite, the majority of men have descended, in spite of all the subtlety of their mental achievements, to the lowest grade of consciousness, where they are guided only by animal passions and by the hypnotism of the herd. That is the cause of all their calamities. Therefore there is but one escape from the miseries with which people torment themselves : it lies in re-establishing in themselves a consciousness of their dependence on God, and thereby regaining a reasonable and free relation towards themselves and towards their fellows. And so it is just this conscious submission to God, and the consequent abandonment of the sin of power and of submission to it, that now stands before all nations that suffer from the consequence of this sin. The possibility and necessity of ceasing to submit to human power and of returning to the laws of God, is dimly felt by all men, and especially vividly by the Russian people just now. And in this dim consciousness of the possibility and necessity of re-establishing their obedience to the law of God and ceasing to obey human power, lies the essence of the movement now taking place in Russia. What is happening in Russia is — not, as many people suppose a rebellion of the people against their Government in order to replace one Government by another ; but a much greater and more important event. What now moves the Russian people is a dim recognition of the wrongness and unreasonableness of all violence, and of the possibility and necessity of basing one's life not on coercive power, as has been the case hitherto among all nations, but on reasonable and free agreement. Whether the Russian nation will accomplish the great task now before it (the task of liberating men from human power substituted for the will of God) or whether, following the path of the Western nations, it will lose its opportunity and leave to some other happier Eastern race the leadership in the great work that lies before humanity, there is no doubt that at the present day all nations are becoming more and more conscious of the possibility of changing this violent, insane and wicked life, for one that shall be free, rational and good. And what already exists in men's consciousness will inevitably accomplish itself in real life. For the will of God must be, and cannot fail to be, realised. ==XII. == " But is social life possible without power ? Without power men would be continually robbing and killing one another, " say those who believe only in human law. People of this sort are sincerely convinced that men refrain from crime and live orderly lives, only because of laws, courts of justice, police, officials, and armies ; and that without governmental power social life would become impossible. Men depraved by power fancy that as some of the crimes committed in the State are punished by the Government, it is this punishment that prevents men from committing other possible crimes. But the fact that Government punishes some crimes does not at all prove that the existence of law-courts, police, armies, prisons and death-penalties, holds men back from all the crimes they might commit. That the amount of crime committed in a society does not at all depend on the punitive action of governments, is quite clearly proved by the fact that when society is in a certain mood, no increase of punitive measures by Government is able to prevent the perpetration of most daring and cruel crimes, imperilling{{sic}} the safety of the community, as has been the case in every Revolution, and as is now the case in Russia to a most striking degree. The cause of this is that men, the majority of men (all the labouring folk) abstain from crimes and live good lives — not because there are police, armies and executions, but because there is a moral perception, common to the bulk of mankind, established by their common religious understanding and by the education, customs and public opinion, founded on that understanding. This moral conciousness alone, expressed in public opinion, keeps men from crimes, both in town centres and more especially in villages, where the majority of the population dwell. I repeat, that I know many examples of Russian agricultural communities emigrating to the Far East and prospering there for several decades. These communes governed themselves, being unknown to the Government and outside its control, and when they were discovered by Government agents, the only result was that they experienced calamities unknown to them before, and received a new tendency towards the commission of crime. Not only does the action of Governments not deter men from crimes; on the contrary, it increases crime by always disturbing and lowering the moral standard of society. Nor can this be otherwise, since always and everywhere a Government, by its very nature, must put in the place of the highest, eternal, religious law (not written in books but in the hearts of men, and binding on every one) its own unjust, man-made laws, the object of which is neither justice nor the common good of all but various considerations of home and foreign expediency. Such are all the existing, evidently unjust, fundamental laws of every Government : laws maintaining the exclusive right of a minority to the land — the common possession of all ; laws giving some men a right over the labour of others ; laws compelling men to pay money for purposes of murder, or to become soldiers themselves and go to war; laws establishing monopolies in the sale of stupefying intoxicants, or forbidding the free exchange of produce across a certain line called a frontier ; and laws regarding the execution of men for actions which are not so much immoral, as simply disadvantageous to those in power. All these laws, and the exaction of their fulfilment by threats of violence, the public executions inflicted for the non-fulfilment of these laws, and above all the forcing of men to take part in wars, the habitual exaltation of military murders, and the preparation for them — all this inevitably lowers the moral social conciousnesss and its expression, public opinion. So that Governmental activity not only does not support morality, but, on the contrary, it would be hard to devise a more depraving action than that which Governments have had, and still have, on the nations. It could never enter the head of any ordinary scoundrel to commit all those horrors ; the stake, the Inquisition, torture, raids, quarterings, hangings, solitary confinements, murders in war, the plundering of nations, etc., which have been and still are being committed, and committed ostentatiously, by all Governments. All the horrors of Sténka Rázin, Pougatchéf<ref>Translator’s note – Sténka Rázin and Pougatchéf were famous Russian rebels of the seventeenth and eighteenth centuries. </ref> and other rebels, were but results, and feeble imitations, of the horrors perpetrated by the Johns, Peters, and Birons,<ref>Translator’s note – Biron, the favorite of the Empress Anne, ruled Russia for ten years (1730-1741).</ref> and that have been and are being perpetrated by all Governments. If (which is very doubtful) the action of, Government does deter some dozens of men from crime, hundreds of thousands of other crimes are committed only because men are educated in crime by Governmental injustice and cruelty. If men taking part in legislation, in commerce, in industries, living in towns, and in one way or other sharing the advantages of power, can still believe in the beneficence of that power, people living on the land cannot help knowing that Government only causes them all kinds of suffering and deprivation, was never needed by them and only corrupts those of them who come under its influence. So that to try to prove to men that they cannot live without a Government, and that the injury the thieves and robbers among them may do is greater than the injury both material and spiritual which Government continually does by oppressing and corrupting them, is as strange as it would have been to try to prove to slaves that it was more profitable for them to be slaves than to be free, But just as, in the days of slavery, in spite of the obviously wretched condition the slaves were in, the slave-owners declared and created a belief that it was good for slaves to be slaves, and that they would be worse off if they were free (sometimes the slaves themselves became hypnotised and believed this) so now the Government, and people who profit by it, argue that Governments which rob and deprave men are necessary for their well-being, and men yield to this suggestion. Men believe in it all, and must continue to do so ; for not believing in the law of God, they must put their faith in human law. Absence of human law for them means the absence of all law ; and life for men who recognise no law, is terrible. Therefore, for those who do not acknowledge the law of God, the absence of human law must seem terrible, and they do not wish to be deprived of it. This lack of belief in the law of God, is the cause of the apparently curious phenomenon, that all the theoretical anarchists, clever and learned men — from Bakounin and Prudhon to Reclus. Max Stirner and Kropotkin — who prove with indisputable correctness and justice the unreasonableness and harmfulness of power, as soon as they begin to speak of the possibility of establishing a society without that human law which they reject, fall at once into indefiniteness, verbosity, rhetoric, and quite unfounded and fantastic hypotheses. This arises from the fact that none of these theoretic anarchists accept that law of God common to all men, which it is natural for all to obey ; and without the obedience of men to one and the same law — human or divine— human society cannot exist. Deliverance from human law is only possible on condition that one acknowledges a divine law common to all men. ==XIII. == " But if a primitive agricultural society, like the Russian, can live without government," will be said in reply, " what are those, millions to do who have given up agriculture and are living an industrial life in towns? We cannot all cultivate the land." " The only thing every man can be, is an agriculturist," is the correct reply given by Henry George to this question. "But if everybody now returned to an agricultural life," it will again be said, " the civilisation mankind has attained would be destroyed, and that would be a terrible misfortune ; and therefore a return to agriculture would be an evil and not a benefit for mankind." A certain method exists whereby men justify their fallacies, and it is this : people, accepting the fallacy into which they have fallen as an unquestionable axiom, unite this fallacy and all its effects into one conception, and call it by one word, and then ascribe to this conception and word a special, indefinite and mystical meaning. Such conceptions and words are, the Church, Science, Justice, the State, and Civilization. Thus, the Church becomes not what it really is, a number of men who have all fallen into the same error, but a "communion of those who believe rightly." Justice becomes not a collection of unjust laws framed by certain men, but the designation of those rightful conditions under which alone it is possible for men to live. Science becomes not what it really is : the chance dissertations which at a given time occupy the minds of idle men, but the only true knowledge. In the same way Civilisation becomes not what it really is : the outcome of the activity (falsely and harmfully misdirected by force- using Governments) of the Western nations, who have succumbed to the false idea of freeing themselves from violence by violence, but the unquestionably true way towards the future welfare of humanity. " Even if it be true," say the supporters of civilization, " that all these inventions, technical appliances and products of industry, are now only used by the rich and are inaccessible to working men, and cannot therefore as yet be considered a benefit to all mankind, this is so only because these mechanical appliances have not yet attained their full perfection and are not yet distributed as they should be. When mechanism is still further perfected, and the workmen are freed from the power of the Capitalists, and all the works and factories are in their hands, the machines will produce so much of everything and it will all be so well distributed, that everybody will have the use of everything. No one will lack anything, and all will be happy." Not to mention the fact that we have no reason to believe that the working men who now struggle so fiercely with one another for existence, or even for more of the comforts, pleasures and luxuries of existence, will suddenly become so just and self-denying that they will be content to share equally the benefits the machines are going to give them — leaving that aside — the very supposition that all these works with their machines, which could not have been started or continued except under the power of Government and Capital, will remain as they are, when the power of Government and Capital have been destroyed, is a quite arbitrary supposition. To expect it is the same as it would have been to expect that after the emancipation of the serfs on one of the large, luxurious Russian estates, which had a park, conservatories, arbours, private theatrical troupe, an orchestra, a picture gallery, stables, kennels and store-houses filled with different kinds of garments — all these, things would be in part distributed among the liberated peasants and in part kept for common use. One would think it was evident that on an estate of that kind, neither the houses, clothes, nor conservatories of the rich proprietor would be suitable for the liberated peasants, and they would not continue to keep them up. In the same way, when the working people are emancipated from the power of Government and capital, they will not continue to maintain the arrangements that have arisen under these powers, and will not go to work in factories and works which could only have come into existence owing to their enslavement, even if such factories could be profitable and pleasant for them. It is true that when the workers are emancipated from slavery one will regret all this cunning machinery which weaves so much beautiful stuff so quickly, and makes such nice sweets, looking-glasses, etc., but, in the same way, after the emancipation of the serfs one regretted the beautiful race-horses, pictures, magnolias, musical instruments and private theatres that disappeared. But just as the liberated serfs bred animals suited to their way of life, and raised plants they required, and the race-horses and magnolias disappeared of themselves, so the workmen, freed from the power of Government and capital, will direct their labour to quite other work than at present. " But it is much more profitable to bake all the bread in one oven than that everybody should heat his own, and to weave twenty times as quickly at a factory as on a handloom at home," say the supporters of civilization, speaking as if men were dumb cattle for whom food, clothing, dwellings, and more or less labour, were the only questions to solve. An Australian savage knows very well that it would be more profitable to build one hut for himself and his wife, yet he erects two, so that both he and his wife may enjoy privacy. The Russian peasant knows very decidedly that it is more profitable for him to live in one house with his father and brothers ; yet he Separates from them, builds his own cottage, and prefers to bear privations rather than obey his elders, or quarrel and have disagreement, " better but a pot of broth, and to be one's own master. " I think the majority of reasonable people will prefer to clean their own clothes and boots, carry water, and trim their own lamps, than go to a factory and do obligatory labour for one hour a day to produce machines that would do all these things. When coercion is no longer used, nothing of all these fine machines that polish boots and clean plates, nor even of those that bore tunnels and impress steel, etc., will probably remain. The liberated workmen will inevitably let everything that was founded on their enslavement perish, and will inevitably begin to construct quite other machines and appliances, with other aims, of other dimensions, and very differently distributed. This is so plain and obvious, that men could not help seeing it if they were not under the influence of the superstition of civilization. It is this wide-spread and firmly-fixed superstition that causes all indications of the falseness of the path the Western nations are travelling, and all attempts to bring the erring peoples back to a free and reasonable life, to be rejected, and even to be regarded as a kind of blasphemy or madness. This blind belief that the life we have arranged for ourselves is the best possible life, also causes all the chief agents of civilization — its Government officials scientists, artists, merchants, manufacturers, and authors— while making the workers support their idle lives — to overlook their own sins and to feel perfectly sure that their activity is, not an immoral and harmful activity (as it really is), but a very useful and important one, and that they are, therefore, very important people and of great use to humanity ; and that all the stupid, trifling, and nasty things produced under their direction, such as cannons, fortresses, cinematographs, cathedrals, motors, explosive bombs, phonographs, telegraphs, and steam printing-machines that turn out mountains of paper printed with nastiness, lies and absurdities, will remain just the same when the workers are free, and will always be a great boon to humanity. Yet to people free from the superstition of civilization, it cannot but be perfectly obvious that all those conditions of life which among the Western nations are now called " civilization," are nothing but monstrous results of the vanity of the upper, governing classes, such as were the productions of the Egyptian, Babylonian and Roman despots : the pyramids, temples and seraglios; or such as were the productions of the Russian serf-owners : palaces, serf-orchestras, private theatrical troupes, artificial lakes, lace, hunting packs and parks, which the slaves arranged for their lords. It is said that if men cease to obey Governments and return to an agricultural life, all the industrial progress they have attained will be lost, and that, therefore, to give up obeying Government and to return to an agricultural life would be a bad thing. But there is no reason to suppose that a return to agricultural life, free from Government, would destroy such industries and achievements as are really useful to mankind, and do not require the enslavement of men. And if it stopped the production of that endless number of unnecessary, stupid and harmful things, on which a considerable portion of humanity is now employed, and rendered impossible the existence of the idle people who invent all the unnecessary and harmful things by which they justify their immoral lives, that does not mean that all that mankind has, worked out for its welfare would be destroyed. On the contrary the destruction of everything that is kept up by coercion, would evoke and promote an intensified production of all those useful and necessary technical improvements which, without turning men into machines and spoiling their lives, may ease the labour of the agriculturists and render their lives more pleasant. The difference will only be, that when men are liberated from power and return to agricultural labour, the objects produced by art and industry will no longer aim at amusing the rich, satisfying idle curiosity, preparing for human slaughter, preserving useless and harmful lives at the cost of useful ones, or producing machines by which a small number of workmen can somehow produce a great number of things or cultivate a large tract of land ; but they will aim at increasing the productiveness of the work of those labourers who cultivate their own allotments with their own hands, and help to better their lives without taking them away from the land or interfering with their freedom. ==XIV. == But will people be able to live without obeying some human power? How will they conduct their common business? What will become of the different States? What will happen to Ireland, Poland, Finland, Algeria, India, and to all the Colonies? How will the nations group themselves? Such questions are put by men who are accustomed to think that the conditions of life of all human societies are decided by the will and direction of a few individuals, and who therefore imagine that the knowledge of how future life will shape itself is accessible to man. Such knowledge, however, never was, nor can be, accessible. If the most learned and best educated Roman citizen, accustomed to think that the life of the world was guided by the decrees of the Roman Senate and Emperors, had been asked what would become of the Roman Empire in a few centuries : or if he had himself thought of writing such a book as Bellamy's, you may be sure that he never could have foretold even approximately, either the Barbarians, or Feudalism, or the Papacy, or the disintegration of the peoples and their reunion into large States. The same 13 true of those Utopias, with flying machines, X-rays, electric motors, and Socialist organizations of life in the twenty-first century, which are so daringly drawn by the Bellamys, Morrises, Anatole Frances, and others. Men cannot know what form social life will take in the future and more than that, harm results from their thinking they can know it. For nothing so interferes with the straight current of their lives as this fancied knowledge of what the future life of humanity ought to be. The life of individuals as well as of communities consists only in this — that men and communities continually move towards the unknown ; changing not because certain men have formed brain-spun plans as to what these changes should be, but in consequence of a tendency inherent in all men to strive towards moral perfection, attainable by the infinitely varied activity of millions and millions of human lives. Therefore the relation in which men will stand towards one another, and the forms into which they shape society depend entirely on the inner characters of men, and not at all on forecasting this or that form of life which they desire to adopt. Yet those who do not believe in God's law, always imagine that they can know what the future state of society should be, and not only define this future state, but do all sorts of things they themselves admit to be evil, in order to mould human society to the shape they think it ought to take. That others do not agree with them, and think that social life should be quite differently arranged, does not disturb them ; and having assured themselves that they can know what the future of society ought to be, they not only decide this theoretically, but act: fight, seize property, imprison and kill men, to establish the form in which, according to their ideas, mankind will be happy. The old argument of Caliphas, " It is expedient that one man should die, and that the whole nation perish not," seems irrefutable to such people. Of course they must kill, not one man only, but hundreds and thousands of men, if they are fully assured that the death of these thousands will give welfare to millions. People who do not believe in God and His law, cannot but argue thus. Such people live in obedience only to their passions, to their reasonings, and to social hypnotism, and have never considered their destiny of life, nor wherein the real happiness of humanity consists or, if they have thought about it, they have decided that this cannot be known. And these people, who do not know wherein the welfare of a single man lies, imagine that they know, and know beyond all doubt, what is needed for the welfare of society as a whole : know it so certainly, that to attain that welfare, as they understand it, they commit deeds of violence, murders and executions, which they themselves admit to be evil. At first it seems strange that men who do not know what they themselves need, can imagine that they know clearly and indubitably what the whole community needs ; and yet it is just because they do not know what they need, that they imagine they know what the whole community needs. The dissatisfaction they (lacking all guidance for their lives) dimly feel, they attribute not to themselves, but to the badness of the existing forms of social life, which differ from the one they have invented. And in cares for the rearrangement of society they find a possibility of escaping from consciousness of the wrongness of their own lives. That is why those who do not know what to do with themselves are always particularly sure what ought be done with society as a whole. The less they know about themselves, the more sure they are about society. Such men for the most part are either very thoughtless youths, or are the most depraved of social leaders, such as the Marats, Napoleons and Bismarcks ; and that is why the history of the nations is full of most terrible evil- doings. The worst effect of this imaginary fore-knowledge of what society should be, and of this activity directed to the alteration of society, is that it is just this supposed knowledge and this activity which more than anything else hinders the movement of the community along the path natural to it for its true welfare. Therefore to the question, " What will the lives of the nations be like which cease to obey power ? " we reply that we not only do not know, but ought not to suppose that anyone can know. We do not know in what circumstances these nations will be placed when they cease to obey power ; but we know indubitably what each one of us must do, that those conditions of national life should be the very best. We know, without the least doubt, that in order to make those conditions the very best, we must first of all abstain from acts of violence which the existing power demands of us, as well as from those to which men fighting against the existing power to establish a new one, invite us ; and we must therefore not obey any power. We must refuse to submit, not because we know how our life will shape itself in consequence of our ceasing to obey power, but because submission to a power that demands that we should break the law of God, is a sin. This we know beyond doubt, and we also know that as a consequence of not transgressing God's will and not sinning nothing but good can come to us or to the whole world. ==XV. == People are prone to believe in the realization of the most improbable events under the sun. They believe in the possibility of flying and communicating with the planets, in the possibility of arranging Socialistic Communes, in spiritualistic communications, and in many other palpably impossible things ; but they do not wish to believe that the conception of life in which they and all who surround them live, can ever be altered. And yet such changes, even the most extraordinary, are continually taking place in ourselves, and among those around us, and among whole communities and nations ; and it is these changes that constitute the essence of human life. Not to mention changes that have happened in historic times in the social consciousness of nations, at present in Russia, before our very eyes, an apparently astonishing change is taking place with incredible rapidity in the consciousness of the whole Russian nation, of which we had no external indication two or three years ago. The change only seems to us to have taken place suddenly, because the preparation for it, which went on in the spiritual region was not visible. A similar change is still going on in the spiritual region inaccessible to our observations. If the Russian people who two years ago thought it impossible to disobey or even to criticise the existing power, now not only criticise, but are even preparing to disobey it and to replace it by a new one, why should we not suppose that in the consciousness of the Russian people another change in their relation towards power — more natural to them — is now preparing, a change which will consist in their moral and religious emancipation from power ? Why may not such a change be possible among any people, and why not at present among the Russians ? Why, instead of that irritated, egotistical mood of mutual strife, fear and hatred, which has now seized all nations, instead of all this preaching of lies, immorality, and violence now so strenuously circulated among all nations by newspapers, books, speeches, and actions — why should not a religious, humane, reasonable, loving mood seize the minds of all nations, and of the Russian nation in particular, after all the sins, sufferings and terrors they have lived through: a state of mind which would make them see all the horror of submitting to the power under which they live, and feel the joyful possibility of a reasonable, loving life without violence and without power ? Why should not the consciousness of the possibility and necessity of emancipating themselves from the sin of power, and of establishing unity among men based on mutual agreement and on respect and love between man and man, be now ripening, just as the movement now manifesting itself in the Revolution prepared by decades of influence tending in one particular direction ? Some ten or fifteen years ago the gifted French writer, Dumas fils, wrote a letter to Zola in which he, a talented and intelligent man chiefly occupied with aesthetic and social questions, when already old, uttered some strikingly prophetic words. Truly the spirit of God " bloweth where it listeth " ! This is what he wrote : — "The soul, too, is incessantly at work, ever evolving toward light and truth. And so long as it has not reached full light and conquered the whole truth, it will continue to torment man. "Well ! The soul never so harassed man, never so dominated him, as it does to-day. It is as though it were in the air we all breathe. The few isolated souls that had separately desired the regeneration of society have, little by little, sought one another out, beckoned one another, drawn nearer, united comprehended one another, and formed a group, a centre of attraction, toward which others now fly from the four quarters of the globe, like larks toward a mirror. They have, as it were, formed one collective soul, so that men in future may realise together, consciously and irresistibly, the approaching union and steady progress of nations that were but recently hostile one to another. This new soul I find and recognise in events seemingly most calculated to deny it. "These armaments of all nations, these threats their representatives address to one another, this recrudescence of race persecutions, these hostilities among compatriots, are all things of evil aspect, but not of evil augury. They are the last convulsions of that which is about to disappear. The social body is like the human body. Disease, in this case, is but a violent effort of the organism to throw off a morbid and harmful element. " Those who have profited, and expect for long or or ever to continue to profit by the mistakes of the past, are uniting to prevent any modification of existing conditions. Hence these armaments and threats and persecutions ; but look carefully and you will see that all this is quite superficial. It is colossal, but hollow. There is no longer any soul in it — the soul has gone elsewhere ; these millions of armed men who are daily drilled to prepare for a general war of extermination, no longer hate the men they are expected to fight, and none of their leaders dares to proclaim this war. As for the appeals, and even the threatening claims, that rise from the suffering and the oppressed — a great and sincere pity, recognising their justice, begins at last to respond from above. " Agreement is inevitable, and will come at an appointed time, nearer than is expected. " I know not if it be because I shall soon leave this earth, and the rays that are already reaching me from below the horizon have disturbed my sight, but I believe our world is about to begin to realise the words, ' Love one another' without, however, being concerned whether a man or a God uttered them. " The spiritual movement one recognises on all sides, and which so many naive and ambitious men expect to be able to direct, will be absolutely humanitarian. Mankind, which does nothing moderately, is about to be seized with a frenzy, a madness, of love. This will not, of course, happen smoothly or all at once ; it will involve misunderstandings — even sanguinary ones perchance — so trained and so accustomed have we been to hatred, even by those, sometimes, whose mission it was to teach us to love one another. But it is evident that this great law of brotherhood must be accomplished some day, and I am convinced that the time is commencing when our desire for its accomplishment will become irresistible." I believe that this thought, however strange the expression " seized with a frenzy of love " may seem, is perfectly true, and is felt more or less dimly by all men of our day. A time must come when love, which forms the fundamental essence of the soul; will take the place natural to it in the life of mankind, and will become the chief basis of the relations between man and man. That time is coming ; it is at hand. We are living in the times predicted by Christ, wrote Lamennais. " From one end of the earth to the other, everything is tottering. In all institutions, whatever they may be, in all the different systems on which the social life of men is founded, nothing stands firm. Everyone feels that soon it must all fall to ruins, and that in this temple too, not one stone will be left on another. But as the destruction of Jerusalem and its temple, from whence the living God had departed, foreboded and prepared the erection of a new city, and a new temple, whitlier the people of all races and of all nations would come together at their own free will — so on the ruins of the temples and towns of to-day, a new city and a new temple will be erected, predestined to become the universal temple and the common fatherland of the human race, disunited till now by teachings hostile to one another, that make brothers into strangers and sow godless hatred and revolting warfare among them. When that hour, known to God alone, arrives — the hour of union of the nations into one temple and one city — then indeed will the Kingdom of Christ come — the complete fulfilment of his divine mission. Did he not come with the one object of teaching men that they must be united by the law of love? " Channing said the same: " Mighty powers are at work in the world. Who can stay them ? God's word has gone forth, and ' it cannot return to him void. ' A new comprehension of the Christian spirit — a new reverence for humanity, a new feeling of brotherhood, and of all men's relation to the common Father — this is among the signs of our times. We see it ; do we not feel it ? Before this, all oppressions are to fall. Society, silently pervaded by this, is to change its aspect of universal warfare for peace. The power of selfishness, all-grasping and seemingly invincible, is to yield to this diviner energy... "On earth peace," will not always sound as fiction. ==XVI. == Why should we suppose that people, who are entirely in the power of God, will always remain under the strange delusion that only human laws — changeable, accidental, unjust and local as they are —are important and binding, and not the one, eternal, just law of God, common to all men? Why should we think that the teachers of mankind will always preach, as they now do, that there is and can be, no such law, but that the only laws that exist are special laws of religious ritual for every nation and every sect ; or the so-called scientific laws of matter and the imaginary laws of sociology (which do not bind men to anything) or, finally, civil laws, which men themselves can institute and change? Such an error is possible for a time, but why should we suppose that people to whom one and the same divine law written in their hearts has been revealed in the teaching of the Brahmins, Buddha, Lao-Tsze, Confucius and Christ, will not at last follow this one basis of all laws, affording as it does moral satisfaction and a joyful social life — but that they will always follow that wicked and pitiful tangle of Church, scientific, and Governmental teaching, which diverts their attention from the one thing needful, and directs it towards what can be of no use to them, as it does not show them how each separate man should live? Why should we think that men will continue unceasingly and deliberately to torment themselves, some trying to rule over others, others with hatred and envy submitting to the rulers and seeking means themselves to become rulers? Why should we think that the progress men pride themselves on will always lie in the increase of population and the preservation of life, and never in the moral elevation of life? Will lie in miserable mechanical inventions by which men will produce ever more and more harmful, injurious and demoralising objects, and not lie in greater and greater unity one with another, and in that subjugation of their lusts which is necessary to make such unity possible? Why should we not suppose that men will rejoice and vie with one another, not in riches and luxuries, but in simplicity and frugality and in kindness one towards another? Why should we not suppose that men will see progress, not in seizing more and more for themselves, but in taking less and less from others, and in giving more and more to others ; not in increasing their power, not in fighting more and more successfully, but in growing more and more humble, and in coming into closer and closer union, man with man and nation with nation? Instead of imagining men unrestrainedly yielding to their lusts, breeding like rabbits, and establishing factories in towns for the production of chemical foods to feed their increasing generation, and living in these towns without plants or animals — why should we not imagine chaste people, struggling against their lusts, living in loving communion with their neighbours amid fruitful fields, gardens and woods, with tame, well-fed animal friends ; only with this difference from their present condition, that they do not consider the land to be anyone's private property, do not themselves belong to any particular nation, do not pay taxes or duties, prepare for war, or fight anybody ; but on the contrary, have more and more of peaceful intercourse with every race? To imagine the life of men like that, nothing need be invented or altered or added in one's imagination to the lives of the agricultural races we know in China, Russia, India, Canada, Algeria, Egypt and Australia. To picture such life to ourselves, one need not imagine any kind of cunning or out-of-the-way arrangement, but need only imagine to oneself men acknowleding{{sic}} no other supreme law but the universal law expressed alike in the Brahmin, Buddhist' Confucian, Taoist and Christian religions — -the law of love to God and to one's neighbour. To imagine such a life we need not imagine men as some new kind of being — virtuous angels. They will be just as they now are, with all weaknesses and passions natural to them ; they will sin, will perhaps quarrel, and commit adultery, and take away other people's property, and even slay ; but all this will be the exception and not, as now, the rule. Their life will be quite different owing to the one fact that they will not consider organised violence a good thing and a necessary condition of life, and will not be trained amiss by hearing the evil deeds of Governments represented as good actions. Their life will be quite different, because there will no longer be that impediment to preaching and teaching the spirit of goodness, love, and submission to the will of God, that exists as long as we admit as necessary and lawful, governmental violence demanding what is contrary to God's law, and involving the acceptance of what is criminal and bad, in place of what is lawful and good. Why should we not imagine that, through suffering, men may be aroused from the suggestion, the hypnotism, under which they have suffered so long, and remember that they are all sons and servants of God, and therefore can and must submit only to Him and to their own consciences ? All this is not difficult to imagine; it is even difficult to imagine that it should not be accomplished. ==XVII. == " Except ye become as little children, ye shall in no wise enter the kingdom of heaven," does not refer to individuals only, but also to human societies. As a man, having experienced all the miseries caused by the passions and temptations of life, consciously returns to a state of simplicity, kindness towards all, and readiness to accept what is good (the state in which children unconsciously live) and returns to it with the wealth of experience and the reason of a grown-up man, so human society also, having experienced all the miserable consequences of abandoning the law of God to obey human power, and of attempting to arrange life apart from agricultural labour, must now consciously return, with all the wealth of experience gained during the time of its aberration, from the snares of human power, and from the attempt to organise life on a basis of Industrial activity, and must submit to the highest, Divine law, and to the primary work of cultivating the soil, which it had temporarily abandoned. Consciously to return from the snares of human power, and to obey the supreme law of God alone, is to admit as always and everywhere binding upon us, the eternal law of God, which is alike in all the teachings : Brahminist, Buddhist, Confucian, Taoian, Christian, and to some extent in Mahommedan (Babiist) and is incompatible with subjection to human power. Consciously to live an agricultural life, is to acknowledge it to be not an accidental and temporary condition, but the life which makes it easiest for man to fulfil the will of God, and which should therefore be preferred to any other. For such a return to an agricultural life and to conscious disobedience to power, the Eastern nations (and among them the Russian nation) are most favourably situated. The Western nations have already wandered so far on the false path of changing the organization of power, and exchanging agricultural for industrial work, that such a return is difficult and requires great efforts. But, sooner or later, the ever-increasing annoyance and instability of their position will force them to return to a reasonable and truly free life, supported by their own labour and not by the exploitation of other nations. However alluring the external success of manufacturing industry and the showy side of such a life may be, the most penetrating thinkers among the Western nations have long pointed out how disastrous is the path they are following, and how necessary it is to reconsider and change their way, and to return to that agricultural life which was the original form of life for all nations, and which is the ordained path making it possible for all men to live a reasonable and joyful life. The majority of the Eastern peoples, including the Russian nation, will not have to alter their lives at all. They need only stop their advance along the false path they have just entered, and become clearly conscious of the negative attitude towards power and the affectionate attitude towards husbandry which was always natural to them. We of the Eastern nations should be thankful to fate for placing us in a position in which we can benefit by the example of the Western nations : benefit by it, not in the sense of imitating it, but in the sense of avoiding their mistakes, not doing what they have done, not travelling the disastrous path from which nations that have gone so far are already returning, or are preparing to return. Just in this halt in the march along a false path, and in showing the possibility and inevitableness of indicating and making a different path, one easier, more joyful, and more natural than the one the Western nations have travelled, lies the chief and mighty meaning of the Revolution now taking place in Russia. {{smallrefs}} ==References== {{Reflist}} {{DEFAULTSORT:Meaning of the Russian Revolution}} [[Category:Russian non-fiction]] 3vd7uqzsb0eyx620sa85d3rhnxik7th 14182493 14182489 2024-05-10T02:51:23Z MarkLSteadman 559943 Update header wikitext text/x-wiki 2ajeqhhj66d2um0hrmi47u5s83nozae 14182501 14182493 2024-05-10T03:07:42Z MarkLSteadman 559943 Migrate to scans wikitext text/x-wiki 58p2jnl61it9qsnn9lrhf5kum0jjhih 14182516 14182501 2024-05-10T03:42:22Z MarkLSteadman 559943 wikitext text/x-wiki 7pkztvrdtnicq6pdg1mp4nzlcx2mes3 The Russian Revolution (Tolstoy)/What's to be Done? 0 507402 14182515 7153199 2024-05-10T03:42:00Z MarkLSteadman 559943 Update header wikitext text/x-wiki hb1l4izierhdrtc7hkysdnwv6ffrrva The Russian Revolution (Tolstoy)/An Appeal to Russians 0 507405 14182503 12942487 2024-05-10T03:09:50Z MarkLSteadman 559943 MarkLSteadman moved page [[An Appeal to Russians: To the Government, the Revolutionists and the People]] to [[The Russian Revolution (Tolstoy)/An Appeal to Russians]]: Move within/to containing work wikitext text/x-wiki {{header | title = An Appeal to Russians: To the Government, the Revolutionists and the People | author = Leo Tolstoy | translator = |override_translator = [[Author:Louise Maude|Louise]] and [[Author:Aylmer Maude|Aylmer Maude]] | section = | previous = | next = | notes = {{no source}} }} __TOC__ ==I. TO THE GOVERNMENT. == [By Government I mean those who, availing themselves of established authority can change the existing laws and put them in operation. In Russia, these people were and still are: the Tsar, his Ministers, and his nearest advisers.] The acknowledged basis of all Governmental power is solely the promotion of the welfare of the people over whom the power IS exerted. But what are you who now govern Russia doing? You are fighting the Revolutionists with shifts and cunning such as they employ against you; and, worst of all, with cruelty even greater than theirs. But of two contending parties, the conqueror is not always the more shifty, cunning, cruel, or harsh of the two, but the one that is nearest to the aim towards which humanity is advancing. Whether the Revolutionists rightly or wrongly define the aim towards which they strive, they certainly aim at some new arrangement of life ; while your only desire is to maintain yourselves in the profitable position in which you are established. Therefore, you will be unable to resist the Revolution, with your banner of Autocracy, even though it be with constitutional amendments, with perverted Christianity called Orthodoxy, a renovated Patriarchate, and all sorts of mystical interpretations. All that Is moribund, and cannot be restored. Your salvation lies not in Dumas, elected in this way or in that ; still less in rifle-shots, cannons and executions ; but it lies in confessing your sin against the people, and trying to redeem it and efface it while you yet have time to do so. Set before the people ideals of equity, goodness and truth, more lofty and more just than those your opponents advocate. Place such an ideal before the people, not to save yourselves, but seriously and honestly setting yourselves to accomplish it, and you will not only save yourselves, but will save Russia from those ills which already afflict or are now threatening her. Nor need you invent this ideal ; it is the old, old ideal of all the Russian folk: the ideal of the restoration to the whole people — not to the peasants only, but to the whole people — of their natural and just right to the land. To men unaccustomed to think with their own minds, this idea seems unrealizable, because it is not a repetition of what has been done in Europe and America. But just because this ideal has nowhere yet been accomplished, it is the true ideal of our day : and, more, it is the nearest ideal, and one which, before it is; accomplished in other countries, should now be accomplished in Russia. Wipe out your sins by a good deed ; while you still have the power, strive to destroy the ancient, crying, cruel injustice of private property in land, which is so vividly felt by the whole agricultural population, and from which they suffer so grievously ; and you will have the support of all the best people — the so-called "intellectuals." You will have with you all true Constitutionalists; who cannot but see that, before calling on the people to choose representatives, the people must be freed from the land-slavery in which it now lives. The Socialists, too, will have to admit that they are with you, for the ideal which they set before themselves : the nationalization of the implements of labour — is attainable first of all by the nationalization of the chief implement of labour—the land. The Revolutionists, too, will be on your side, for the revolution which you will be accomplishing by freeing the land from private ownership, is one of the chief points in their program. On your side, above all, will be the whole hundred- million agricultural peasantry, which alone represents the real Russian people. Only do what you, occupying the place of Government, are bound to do, and, while there is yet time, make it your business to establish the real welfare of the people ; and in place of the feeling of fear and anger which you now encounter, you will experience the joy of close union with the hundred-million Russian people ; you will know the love and gratitude of this kindly folk, who will not remember your sins, but will love you for the good you do them, as they now love him, or those, who freed them from slavery. Remember that you are not tsars, ministers, senators, and governors, but men ; and having done this, in place of grief, despair and terror, you will find the joy of forgiveness and of love. But that this may happen, you must not undertake this work superficially, as a means of safety, but sincerely, seriously, and with your soul's whole strength. Then you will see what eager, reasonable, and harmonious activity will be displayed in the best spheres of society, bringing the best men of all classes to the front, and depriving of all importance those who now disturb Russia. Do this, and all those terrible, brutal elements of revenge, anger, avarice, vanity, ambition, and above all of ignorance, will disappear, which now come to the front, infecting, agitating, and tormenting Russia — and of which you are guilty. Yes, only two courses are now open to you, men of the Government: a fratricidal slaughter, and all the horrors of a revolution leading to your inevitable and disgraceful destruction; or the peaceful fulfillment of the ancient and just demands of the whole people, showing other Christian nations both that the injustice from which men have suffered so long and so cruelly can be abolished, and how to abolish it. Whether the form of social organisation under which you hold power has or has not outlived its day, so long as you still hold power, use it not to multiply the evil you have already done, and the hatred you have already provoked; but use it to accomplish a great and good deed not for your nation alone, but for all mankind. If this social organization has outlived its day, let the last act done under it be one not of falsehood and cruelty, but of goodness and truth.* * Regarding the remark in the appeal to the Government referring to salvation" not lying in Dumas elected in this way or that " we will allow ourselves to make a slight reservation taking into consideration the fact that separate statements by Tolstoy are so often interpreted in a perverse sense. By these words he does not at all desire to advise the Government not to concede to the demands of public opinion. On the contrary, at the very time when this appeal was being prepared tor publication we received from Tolstoy a letter in which he expresses himself thus : ". . . The general irritation cannot be overcome by force, but the Government, i.e., those people who constitute the Government, are bound before God, before men, and before themselves, to cease all acts of violence — to do all that which is demanded of them, to relieve themselves of their responsibility ; to grant legislative assembly and a ballot, universal, equal, direct, and secret, and an amnesty to all political offenders, and everything ..." Hence in the passage referred to in his appeal to the Government Tolstoy only wishes to convey that the gist of the matter lies not in the Duma but in a more radical alleviation of the position of the people. — Editor, ==II. TO THE REVOLUTIONISTS.== [By Revolutionists I mean those people — beginning with the most peaceful Constitutionalists and extending to the most militant Revolutionists — who wish to replace the present Governmental authority by another authority otherwise organized and consisting of other people.] You, Revolutionists of all shades and denominations, consider the present Government harmful and in various ways—by organizing assemblies (allowed or prohibited by Government), by formulating projects, printing articles, making speeches, by unions, strikes and demonstrations, and, finally (as a natural and inevitable basis and consequence of all these activities) by murders, executions and armed insurrections—you strive to replace the existing authority by another, a new one. Though you are all at variance among yourselves as to what this new authority should be, yet to bring about the arrangements proposed by each of your groups, you stop short at no crimes: murders, explosions, executions, or civil war. You have no words strong enough to express your condemnation and contempt for those official personages who struggle against you; but it should not be forgotten that all the cruel acts committed by members of the Government in their struggle with you, are justified in their eyes, because they, from the Tsar to the lowest policeman, having been educated in unlimited respect for the established order hallowed by age and tradition, when defending this order, feel fully convinced that they are doing what is demanded of them by millions of people, who acknowledge the rightfulness of the existing order and of their position in it. So that the moral responsibility for their cruel actions rests not on them alone, but is shared by many people. You, on the other hand: people of all sorts of professions — doctors, teachers, engineers, students, professors, journalists, women-students, railway-men, laborers, lawyers, merchants, land-owners, occupied till now with special pursuits which have nothing to do with Government — you, who are not appealed to or recognized by anyone but yourselves, having suddenly become indubitably aware of the precise organization needed by Russia, in the name of this organization (which is to be realized in the future, and which each of you defines in his own way) take upon yourselves the whole responsibility for these very terrible acts you commit; and you throw bombs, destroy, murder and execute. Thousands have been killed ; all Russians have been reduced to despair, embittered and brutalized. And what is it all for? It is all because among a small group of people, hardly one ten-thousandth of the whole nation, some have decided that what is needed for the very best organization of the Russian Empire is the continuation of the Duma which lately sat; while others say that what is needed is a Duma chosen by universal, secret, and equal voting; a third party say that what is needed is a Republic : and yet a fourth party declare that what is needed is not an ordinary Republic, but a Socialist Republic. And for the sake of this, you provoke a civil war! You say you do it for the people's sake, and that your chief aim is the welfare of the people. But the hundred-millions for whom you do it, do not ask it of you, and do not want all these things which you, by such evil means, try to obtain. The mass of the people do not need you at all, but always has regarded and still regards you, and cannot but regard you, as useless grubs who, in one way or another, consume the fruits of its labour and are a burden upon it. Only realize to yourselves clearly the life of this hundred-million Russian agricultural peasantry, who strictly speaking alone constitute the body of the Russian nation ; and understand that you all — professors and factory hands, doctors* engineers, journalists, students, land-owners, women-students veterinary surgeons, merchants, lawyers and railway-men : the very people so concerned about its welfare — are all harmful parasites on that body, sucking its sap, rotting upon it, and communicating to it your own corruption. Only imagine vividly to yourselves these millions, ever patiently laboring, and supporting your unnatural and artificial lives on their shoulders ; imagine them possessed of all these reforms you are hoping to obtain, and you will see how foreign to this people is all that professedly for their advantage, you are aiming at. They have other tasks, and see more profoundly that you do the aim that is before them; and they express this consciousness of their destiny, not in newspaper articles, but by the whole life of a hundred-million people. But no, you cannot understand this. You are firmly convinced that this coarse folk has no roots of its own, and that it will be a great blessing for it, if you enlighten it with the latest article you have read, and by so doing make it as pitiful, helpless, and perverted as yourselves. You say you want a just organization of life, but in fact you can exist only under an irregular, unjust organization. Should a really just organization be established, with no place for those who live on the labour of others, you all—landlords, merchants, doctors, professors, and lawyers, as well as factory-hands, manufacturers, workshop-owners, engineers, teachers and producers of cannons, tobacco, spirits, looking-glasses, velvet, etc., together with the members of the Government — would starve to death. What you need is not a really just order of life: for nothing would be more dangerous for you than an order in which everyone had to do work useful to all. Only cease to deceive yourselves: consider well the place you hold among the Russian people and what you are doing, and it will be clear to you that your struggle with the Government is the struggle of two parasites on a healthy body, and that both contending parties are equally harmful to the people. Speak, therefore, of your own interests ; but do not speak for the people. Do not lie about them, but leave them in peace. Fight the Government, if you cannot refrain; but know that you are fighting for yourselves not for the people, and that in this violent struggle there is not only nothing noble or good, but that your struggle is a very stupid and harmful and, above all, a very immoral affair. Your activity aims, you say, at making the general condition of the people better. But that the people's condition should be better, it is necessary for people themselves to be better. This is as much a truism, as that to heat a vessel of water, all the drops in it must be heated. That people may become better, it is necessary that they should turn their attention ever more and more to their inner life. But external public activity, and especially public strife, always diverts men's minds from the inner life; and, therefore, by perverting people, always and inevitably lowers the level of general morality, as has everywhere been the case, and as we now see most strikingly exemplified in Russia. This lowering of the level of general morality causes the most immoral part of society to come more and more to the top ; and an immoral public opinion is formed which not only permits, but even approves crimes, robberies, debauchery, and murder itself. Thus a vicious circle is set up: the evil elements of society, evoked by the social struggle, throw themselves hotly into public activity corresponding to the low level of their morality, and this activity again attracts to itself yet worse elements of society. Morality is lowered more and more, and the most immoral of men: the Dantons, Marats, Napoleons, Talleyrands, Bismarcks, become the heroes of the day. So that participation in public activity and strife, is not only not an elevated, useful and good thing (as it is customarily supposed and said to be by those who are engaged in this struggle) but on the contrary it is a most unquestionably stupid, harmful and immoral affair. Reflect on this, especially you, young people, who are not yet immersed in the sticky mud of political activity. Shake off from ourself the terrible hypnotism you are under ; free yourselves from the lie of this pseudo-service of the people, in the name of which you consider that everything is permitted you ; above all, think of the highest qualities of your soul, demanding of you neither equal and secret voting, nor armed insurrections, nor legislative assemblies, nor any similar stupidities and cruelties, but solely that you should live good and true lives. What is necessary for your good and sincere life is, first of all, not to deceive yourselves by supposing that by yielding to your petty passions : vanity, ambition, envy and bravado, or desiring to find an outlet for your spare energy, or to improve your own position, you can serve the people. No; what is necessary is to examine yourselves, and to endeavor to correct your own failings and become better men. If you wish to think of public life, think first of your sins against the people; try to consume as little of their labor as possible, and if you cannot help the peasantry, try at least not to mislead and confuse them, committing the terrible crime many of you now commit by deceiving and provoking them, inciting them to robberies and insurrections, which always end in suffering and the yet greater enslavement for the people. The intricate and difficult circumstances amid which we live in Russia demand of you, especially at the present time, not newspaper articles, nor speeches in assemblies, nor promenading in the streets with revolvers, nor the (often dishonest) incitement of the peasants while you evade responsibility yourselves ; but a frank and strict relation to yourselves and to your own lives, which alone are in your power, and the improvement of which is the sole means by which you can improve the general condition of the people. ==III. TO THE PEOPLE. == [By the people I mean the whole Russian people, but especially the working, agricultural people who by their labour support the lives of all the rest.] You, Russian working people, chiefly agricultural peasants, now find yourselves in Russia in a specially difficult position. However hard it was for you to live with little land and large taxes and customs-duties and wars, which the Government devised, you lived, till quite recently, believing in the Tsar, and believing that it was impossible to live without a Tsar and without his authority ; and you humbly submitted to the Government. However badly the Tsar's Government ruled you, you humbly submitted to it as long as there was only one Government. But now, when it has come about that a part of the people has rebelled, and ceasing to obey the Tsar's Government, has begun to fight against it: when in many places instead of one Government there are two, each of them demanding obedience, you can no longer humbly submit to the powers that be, without considering whether the. Government rules you well or ill; but have to choose which of the two you will submit to. What are you to do? Not those tens of thousands of workmen who bustle and are hustled about in the towns, but you, the great, real, hundred-million agricultural people ? The old Government of the Tsar says to you: "Do not listen to the rebels; they promise much, and will deceive you. Remain true to me, and I will satisfy all your wants." The rebels say: "Do not believe the Tsar's Government, which has always tormented you, and will continue to do so. Join us help us—and we will arrange for you a Government like that of the freest countries. Then you will choose your own rulers, and will govern yourselves, and right all your wrongs." What are you to do ? Support the old Government? But, as you know, the old Government has long promised to lighten your burdens, but instead of lightening them, it has only increased your greatest evils: lack of land, taxes and conscription. Join the rebels? They promise to arrange for you an elected Government such as exists in the freest countries. But wherever such elected Governments exist, in the countries that have most freedom, in the French and American Republics for instance, just as among ourselves, the chief ills of the people are not remedied: as among us, or to an even greater degree, the land is in the hands of the rich; just as among us the people are laden with taxes and customs-duties without being asked, and as among us, armies are maintained and wars declared when those in power desire it, without the people being consulted. Moreover, our new Government is not yet established, and we do not know what it will be like. Not only is it not to your advantage to join either Government, but you cannot do it conscientiously before God. To defend the old Government means to do what was done recently in Odessa Sevastopol, Kiev, Riga, the Caucasus, and Moscow, i.e. to capture, kill, hang, burn alive, execute, and shoot in the streets, killing children and women. But to join the Revolutionists means to do the same: to kill people, throw bombs, burn, rob, fight with soldiers, execute and hang. Therefore, laboring Christian people : now that the Tsar's Government calls on you to fight against your brothers, and the Revolutionists call on you to do the same, you evidently, not for your own benefit alone, but before God and your consciences, must and should join neither the old nor the new Government, and take no part in the unchristian doings either of the one or the other. And not to take part in the doings of the old Government means not to serve as soldiers, guards, constables, town or country police; not to serve in any Government institutions and offices, County-Councils (Zemstvos), Assemblies, or Dumas. Not to take part in the doings of Revolutionists means: not to form meetings or unions, or take part in strikes ; not to burn or wreck other people's houses, and not to join any armed rebellion. Two Governments hostile to one another now rule you, and they both summon you to take part in cruel, unchristian deeds. What can you do but reject all Government ? People say that it is difficult and even impossible to live without a Government, but you Russian workmen — especially agriculturists—know that when you live a peaceful, laborious country life in the villages, cultivating the land on terms of equality, and deciding your public affairs in the Commune (Mir), you have no need at all of a Government. The Government needs you, but you—Russian agriculturists—do not need a Government. And, therefore, in the present difficult circumstances, when it is equally bad to join either Government, it is reasonable and beneficial for you, agricultural Russians, not to obey any Government. But if this is so for the agricultural folk, what should the factory-hands and foundry-workers do, of whom there are more in many lands than there are agriculturists, and whose lives are quite in the power of the Government. They should do the same as the village workers: not obey any Government, and with all their strength try to return to agricultural life. Only let the town workmen, as well as the villagers cease to obey or serve Government, and, with the abolition of its power, the slavish conditions in which you live will vanish of themselves, for they are maintained only by governmental violence. And the violence the Government employs is supplied by yourselves. It is that power alone which places customs-duties on goods imported or exported; it alone collects taxes on articles made in the country . it (the power of the Government) makes the laws which maintain the monopolies owned by private people, and the right of private property in land ; only that power, controlling the army which you yourselves supply, holds you in continual subjection or submission to itself, and to its abettors—the rich. When you, town-workers as well as villagers, cease to obey the Government, it will no longer be necessary for you (town-workmen) to accept whatever conditions the owners of the mills and factories dictate to you, but you yourselves will give them your conditions, or will start your own cooperative manufacture of things needed by the people ; or, having free land, you will resume a natural agricultural life. "But if we Russian folk begin at once to live like that, not obeying the Government—there will be no Russia," say those to whom it seems that the existence of Russia—that is to say, the union of many different nations under one Government—is something important, great, and useful. In reality, this combination of many different nations, called Russia, is not only not important for you, Russian working men, but just this combination is a chief cause of your miseries. If they oppress you with taxes and duties, as they oppressed your forefathers, accumulating vast debts which you have to pay ; if they take you as soldiers and send you to different ends of the earth to fight people with whom you have nothing to do, and who have nothing to do with you, all this is only done to maintain Russia, I.e. to maintain a forcible combination of Poland, the Caucaus, Finland, Central Asia, Manchuria, and other lands and peoples, under one rule. But besides the fact that all your ills come from this union called Russia, this union involves a great sin in which you involuntarily participate when you obey Government That there should be a Russia such as the existing one, the Polos? Finns, Letts, Georgians, Tartars, Armenians, and others, have to be held in subjection. And to hold them in subjection, it is necessary to forbid them to live as they wish to, and if they disobey this order, they have to be punished and killed. Why should you take part in these evil deeds when you yourselves suffer from them. Let those who have need of such a Russia, dominating Poland, Georgia, Finland, and other lands—let them arrange it if they can. But for you, working people, this is not at all necessary. What you need is something quite else. You only need enough land, and that no one should forcibly take your property, or oblige your sons to go as soldiers, and above all that no one should compel you to do evil deeds. And these evils will cease, if only you refuse to obey the demands of the Government—demands which ruin and destroy both your bodies and your souls. "But how, without a Government, and when all live in separate Communes, are all large public affairs to be arranged? How will the ways of communication, railways, telegraphs, steamers, the post, the higher educational establishments, the libraries, and trade be managed without a Government?" People are so accustomed to see the Government control all public affairs, that it seems to them that the work itself is done by Government, and that without Government it is impossible to organize High Schools, ways of communication, post-offices, libraries, or commercial relations. But this is not true. The largest public affairs, not only national but international, are arranged by private individuals without Governmental assistance. In this way all kinds of international, postal, learned, commercial and industrial alliances are arranged. Governments not only do not aid these voluntarily organized unions, but when they take part in them they always hinder them. "But if you do not obey the Government, and do not pay taxes or supply soldiers, foreign nations will come and conquer you," add those who wish to rule over you. Do not believe it. Only live acknowledging the land to be common property; not going as soldiers, and not paying taxes (except such as you voluntarily give for public works) and peacefully settling your disagreements through your village Communes—and other nations, seeing your good life, will not come and conquer you; or, if they come, on getting to know your good life they will adopt it and, instead of fighting you, will unite with you. For all the nations, like you your- selves, have suffered and now suffer from Governments; from the strife fin war, trade, and industry) of different Governments against one another, and from the strife of classes, and of different parties. Among all Christian nations an inner labor is going on, the chief aim of which is emancipation from Governments ; but this emancipation is particularly difficult for nations in which the majority have abandoned agricultural life, and live an industrial town life employing the labour of other races. Among such nations emancipation is being prepared by socialism. But for you Russian laborers, living mainly an agricultural life, and supplying your own needs, this emancipation is particularly easy. Government for you has long ceased to be a necessity or even a convenience, and has become a great and uncompensated burden and misfortune. The Government, only the Government, by its power deprives you of land. Only the Government collects from you in taxes and customs-dues a great part of what you obtain by your labour. It alone, deprives you of the labour of your sons, taking them for soldiers and sending them to be killed. But Government is not some essential condition of human life, which will exist as long as mankind lasts, like the cultivation of the soil, marriage, the family, or human intercourse—Government is a human institution, and like all human institutions, is set up when it is needed and abolished when it becomes unnecessary. Of old, human sacrifices, the worship of idols, divinations tortures, slavery, and many other things, were instituted. But they were all abolished when people were so far enlightened that these institutions became superfluous burdens and evils. So also with Governments. Governments were instituted when the nations were savage, cruel and coarse. The Governments set up were equally cruel and coarse. Nearly all the Governments took their laws from the heathen Romans ; and to the present day the Governments remain as coarse as they were in the days before Christianity, with their forcible requisitions, soldiers' prisons and executions- But the people, becoming enlightened, have less and less need of such Governments, and in our day most of the Christian nations have arrived at the stage when Government merely hinders them. The shell is necessary for the egg until the bird is hatched. But when the bird is ready, the shell is but a hindrance. So it is with Governments ; most Christian nations feel this, and particularly Russian agricultural people now feel this acutely. " Government is necessary, we cannot live without a Government," men say, and they are especially convinced of this now, when there are disturbances among the people. But who are these men, so concerned for the preservation of the Government ? They are the very men who live on the labour of the people, and, conscious of their sin, fear its exposure, and hope that the Government (being bound to them by unity of interest) will protect their wrong-doing by force. For these men, the Government is very necessary, but not for you — the peasantry. For you the Government has always been simply a burden; and now, that it has by its evil rule provoked riots, and brought it to pass that there are two rival Governments, it has become an evident misfortune and a great sin, which you must repudiate for your bodily and spiritual welfare. Whether you, laboring Russian people, free yourselves at once from obedience to any Government, or whether you will yet have to suffer and endure at the hands of members of the old or of the new Government (or possibly at the hands of foreign Governments) you Russian laboring men have now no other course but to cease to obey the Government, and to begin to live without it. You, country laborers as well as town workers, may at first have to suffer at the hands of the old as well as of the new Governments for your disobedience, and also from disagreements arising among yourselves ; but all the ills that may come from these causes are as nothing compared to the ills and sufferings you now endure and will yet have to endure from the Government, if (obeying one or other Government) you are drawn into participation in the murders, executions, and civil strife that are now being committed, and that will yet long continue to be committed by the contending Governments, unless you stop them by refusing to participate in them. Only yield to what is demanded of you by this or that Government: only, for the support of the old Government, enter on a struggle with the Revolutionaries; serving in the army, or police, or joining the "Black-gang" mobs ; or, for the support of the Revolutionists, take part in strikes, the destruction of property, armed risings, or any unions, elections, or Dumas—and besides burdening your souls with many sins, and encountering much suffering, you will not have time to look round before one Government or other (even though you may have promoted its triumph) will fasten the deadly noose of slavery in which you have lived, and are still living, once more upon you. Only do not submit to, and do not obey, either the one or the other, and you will rid yourselves of your miseries, and will be free. From the present difficult circumstances you, Russian working people, have but one way of escape ; and that is by refusing to obey any force-using authority—humbly and meekly enduring violence, and refusing to participate in it This way of escape is simple and easy, and undoubtedly leads to welfare. But to act in this way you must submit to the government of God and to His law. "He that endureth to the end will be saved," and your salvation is in your own hands. [[Category:Russian non-fiction]] 7ic4mssqyljaq3d8f8dmjjp00zf9vq2 14182507 14182503 2024-05-10T03:19:36Z MarkLSteadman 559943 Migrate to scans wikitext text/x-wiki 1oql6csca86ayaqu7fueqlf5r1xib6p 14182517 14182507 2024-05-10T03:43:30Z MarkLSteadman 559943 wikitext text/x-wiki qedhumy1lik22pdcoxdeo72rvz6getm 14182518 14182517 2024-05-10T03:43:45Z MarkLSteadman 559943 wikitext text/x-wiki 3ky1ed8n8icierza94gcu8rdk2rjz00 The Significance of the Russian Revolution 0 507408 14182491 1242092 2024-05-10T02:46:38Z MarkLSteadman 559943 Avoid double link wikitext text/x-wiki lk38mexssa133fko3d3upnrkt7cpguz Dictionary of National Biography, 1885-1900/Lanyon, Charles 0 551842 14181329 13893800 2024-05-09T16:16:35Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki 958tezekb42xegs5ewnua3hyi0hq5tk Dictionary of National Biography, 1885-1900/Goodacre, Hugh 0 551926 14181314 13903027 2024-05-09T16:15:14Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki 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Gelderman (566 F.2d 1307)]] wikitext text/x-wiki 9t7xafpjv5u7icdz9lwceea4nfjmdo9 Dictionary of National Biography, 1885-1900/Forbes, Arthur 0 651826 14181338 13893147 2024-05-09T16:17:16Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki 7xg60gyamw6wdixsovmqctxx9u1v09h Dictionary of National Biography, 1885-1900/Ralegh, Walter (1552?-1618) 0 655500 14181371 13890362 2024-05-09T16:22:59Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki tcmpwvy2m5iptxxthf5orb9p70cgfqr Dictionary of National Biography, 1885-1900/Taylor, John (1829-1893) 0 658217 14181070 13394747 2024-05-09T14:47:06Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki t9x0whpzcpnm85bqwd1mrq78ktj4sae Dictionary of National Biography, 1885-1900/Yarranton, Andrew 0 668761 14181056 10755468 2024-05-09T14:42:48Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki 138kp9xofl8wztf9qq8vv6qrwqc0nuv Dictionary of National Biography, 1885-1900/Yates, Richard (1769-1834) 0 668774 14181032 10755455 2024-05-09T14:39:49Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki abstzqoo6qdof3m39a3j64s6vc66wu1 Dictionary of National Biography, 1885-1900/Yonge, Charles Duke 0 669895 14181336 13893875 2024-05-09T16:17:09Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki 2vlpjtxof59hddypvxklxqqtad0gcrb Dictionary of National Biography, 1885-1900/Baines, Edward 0 671997 14181284 13891901 2024-05-09T16:06:50Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki jmwnb8piy0q4saugwv0j76c6wmkvasn Talk:A Dictionary of the English Language 1 679385 14182330 13023340 2024-05-10T00:56:40Z 49.35.146.14 /* A */ new section wikitext text/x-wiki p2is2tci5v1ey7djtt9iixk73vkj5pm 14182544 14182330 2024-05-10T04:37:31Z EncycloPetey 3239 Reverted edit by [[Special:Contributions/49.35.146.14|49.35.146.14]] ([[User talk:49.35.146.14|talk]]) to last revision by [[User:ShakespeareFan00|ShakespeareFan00]] wikitext text/x-wiki ==Structure== Making Johnson's dictionary available is a good deed, but a more structured approach is needed. * Hasn't someone else already done this? Project Gutenberg? Can duplication of effort be avoided? * The front page needs an overview of what can be found here. The preface should be moved to a subpage. * Creating one wiki page for each entry in a dictionary is not very productive, and so far only very few entries have been included. See [[Special:Allpages/A Dictionary of the English Language]] for a list of existing subpages. * Entering the text without scanned images is doomed to fail, since there's no way to know if it was transcribed correctly. This might pass for poetry and novels, but for a dictionary, exact spelling is essential. --[[User:LA2|LA2]] ([[User talk:LA2|talk]]) 07:55, 25 August 2010 (UTC) Some scans are available... -- [[User:Outlier59|Outlier59]] ([[User talk:Outlier59|talk]]) 21:54, 22 July 2016 (UTC) * vol 1 (1756) {{IA|dictionaryofengl01john}} * vol 2 (1756) {{IA|dictionaryofengl02john}} * Also many later editions, such a Vol 1, sixth edition (1785) {{IA|dictionaryofengl01johnuoft}} s9v7fwaesu8m02zxhw6f42qt9delix1 Dictionary of National Biography, 1885-1900/Youatt, William 0 683505 14181025 10754900 2024-05-09T14:39:02Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki ek4on9eo9t3mfdjdhi52jqhwiklydua Dictionary of National Biography, 1885-1900/Gregg, John 0 693184 14181321 10754391 2024-05-09T16:15:58Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki 4bp1pny70658bu1lycnlyzck5jmm51m Dictionary of National Biography, 1885-1900/Vancouver, Charles 0 706875 14181046 10753925 2024-05-09T14:41:34Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki farvhk7ajlv7pz6rko4wsa95cdr4v9n Dictionary of National Biography, 1885-1900/Varlo, Charles 0 707407 14181059 10753852 2024-05-09T14:43:11Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki la0ovzwwrj8sa6ypn4eyic42kjr6wci Dictionary of National Biography, 1885-1900/Voelcker, John Christopher Augustus 0 719592 14181027 10753561 2024-05-09T14:39:11Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki bggr99h4g675eelz4khxhhsilyj6gj1 Author:Philip Lake 102 734527 14181659 13046306 2024-05-09T18:42:23Z Auric 61291 /* top */ wikitext text/x-wiki dfohdwkcqe2hwljzvrqc2ef864e89jl Dictionary of National Biography, 1885-1900/Thompson, Harry Stephen Meysey 0 738907 14181020 10752832 2024-05-09T14:38:26Z CalendulaAsteraceae 2973212 update contributor wikitext text/x-wiki aiylukoc14p1k3u99ys8crrfrlb1iuf Dictionary of National Biography, 1885-1900/Gurnall, William 0 739072 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j6o82d26u71rljd9a8it3msbdb6vlhf Mathis v. 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kdupap0j7eyxxd0eygta74dl702mysq 14182053 14182024 2024-05-09T21:22:21Z Qq1122qq 1889140 wikitext text/x-wiki 2f60jfqvbkp8h8bq4lxdzcvfmq8v18a Author:William Barnes Wollen 102 2267593 14182006 14180590 2024-05-09T20:59:58Z Qq1122qq 1889140 wikitext text/x-wiki 5mjam70jh4w5opzg7a7cuqnz0vzb7lz Author:Sidney Edward Paget 102 2267611 14182043 14180537 2024-05-09T21:19:06Z Qq1122qq 1889140 wikitext text/x-wiki 8d4r2jsnj52uuia5r4k76izufbl1czj Author:Alfred Pearse 102 2275288 14182034 14180497 2024-05-09T21:14:42Z Qq1122qq 1889140 wikitext text/x-wiki m71jx5rs5mp4l5zt1bs56qet7g7zc60 14182037 14182034 2024-05-09T21:16:46Z Qq1122qq 1889140 wikitext text/x-wiki 7hx8ttwqd7zqgp5tugu6rosbw8hj3tk Page:Tycho brahe.djvu/428 104 2283856 14180912 6857129 2024-05-09T13:28:13Z PWidergren 2988619 /* Validated */ proofread-page text/x-wiki 0mysuiimji1brrjdbyvfdoggog3gb0c Page:Tycho brahe.djvu/429 104 2284253 14180919 6857128 2024-05-09T13:38:08Z PWidergren 2988619 /* Validated */ proofread-page text/x-wiki 8frf04sn004wztcbsvtizdcs97tlsze Index:The Philadelphia Negro A Social Study.djvu 106 2333470 14181404 14177841 2024-05-09T16:32:00Z Tylopous 3013532 author: +Isabel Eaton (Sociologist) proofread-index text/x-wiki dosfwizcwqhmrz0a7vl1lvgg8yuynvc Index:What Shall We Do (Tolstoy).djvu 106 2345678 14182592 12914965 2024-05-10T05:46:16Z MarkLSteadman 559943 Link editors proofread-index text/x-wiki 1eeejdfvk48wiicm6jifikzkbw47x1k Page:English translation of the Surya Siddhanta and the Siddhanta Siromani by Sastri, 1861.djvu/12 104 2367378 14180926 7072344 2024-05-09T13:43:27Z Arcorann 2060189 /* Proofread */ proofread-page text/x-wiki jnwgj7ba5u3drk05lon7fkfmudo9wnn 14180928 14180926 2024-05-09T13:43:50Z Arcorann 2060189 proofread-page text/x-wiki mo2l3kq14fh0nsi6iyaru6m49k15mkp User talk:TE(æ)A,ea. 3 2485166 14181293 14158477 2024-05-09T16:09:57Z SnowyCinema 2484340 /* Request */ new section wikitext text/x-wiki 9tgp46xenn2yxorh571w35phcnp5rsv Author:Leonora Speyer 102 2489762 14181265 10785012 2024-05-09T15:58:50Z Alien333 3086116 /* Works */ going to do it next week wikitext text/x-wiki sjrnnrkory1d22ldioju134hvg5p35f User:Chrisguise 2 2502452 14181753 14167446 2024-05-09T19:21:14Z Chrisguise 2855804 /* Poetry */ wikitext text/x-wiki 7mfpm9ioj30qda05lz1demjlckmqmhb User talk:SnowyCinema 3 2529456 14180889 14176214 2024-05-09T13:05:48Z Tar-ba-gan 14561 /* Index:Folk-lore of the Holy Land.djvu */ Reply wikitext text/x-wiki muflnfadohjizg26ge2d7v7lfq1f720 Page:Artemis to Arctaeon.djvu/28 104 2708422 14181858 12023275 2024-05-09T19:49:04Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki coaiz4tab7whje8t18yzdfjkkahlih0 14181874 14181858 2024-05-09T19:51:47Z Chrisguise 2855804 proofread-page text/x-wiki 922i9wp1m2oxy6bkf5nkt5yo9o1fde1 Page:Artemis to Arctaeon.djvu/29 104 2708423 14181870 12023278 2024-05-09T19:51:27Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki qjx7ocnpnlnydlqtrqg1rvpcw0tmti7 Page:Artemis to Arctaeon.djvu/30 104 2708424 14181878 12023279 2024-05-09T19:53:00Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki s5e27aj9unggiob3vpslem2pw5adrl5 Page:Artemis to Arctaeon.djvu/31 104 2708425 14181886 12023280 2024-05-09T19:54:30Z Chrisguise 2855804 proofread-page text/x-wiki sobz5az4vh9c73itzu60ouec55z374k 14181889 14181886 2024-05-09T19:54:59Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki glyqc1w7fihgbvczqfubn677nojrwhl Page:Artemis to Arctaeon.djvu/32 104 2708426 14181905 12023249 2024-05-09T19:58:58Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki tlnebiiqln3slt94rxftu5vgggkao0n Page:Artemis to Arctaeon.djvu/33 104 2708427 14181908 12023248 2024-05-09T20:00:43Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki 2zgfxmcwp04el3miocehdmxca1kdq9k Page:Thesaurus of English Words and Phrases (1894).djvu/54 104 2904007 14181547 9602125 2024-05-09T17:37:06Z Geotrupes76 3129533 /* Proofread */ proofread-page text/x-wiki ogn3wqlragig09mxs2ehghnz5m0n3m2 Page:Works of Jules Verne - Parke - Vol 1.djvu/62 104 2949537 14182480 11556745 2024-05-10T02:37:08Z Ds2320 2952719 /* Validated */ proofread-page text/x-wiki krh7ede9by298vyqukb8o1fin4uspv4 Page:Works of Jules Verne - Parke - Vol 1.djvu/63 104 2949542 14182482 9728743 2024-05-10T02:41:05Z Ds2320 2952719 /* Validated */ proofread-page text/x-wiki qjy28yr8ll5q9w61nzbx25aw9nxptzu Page:Works of Jules Verne - Parke - Vol 1.djvu/64 104 2949543 14182488 11556746 2024-05-10T02:45:10Z Ds2320 2952719 /* Validated */ proofread-page text/x-wiki 34eofyqbf8c1m9d7mhmxoesq57wkuk0 Page:Works of Jules Verne - Parke - Vol 1.djvu/65 104 2949544 14182521 9728753 2024-05-10T04:08:04Z Ds2320 2952719 /* Validated */ proofread-page text/x-wiki 8suuga8o415554rwsjqkk098h4dxscu Page:Works of Jules Verne - Parke - Vol 1.djvu/68 104 2949738 14180817 11556748 2024-05-09T12:10:56Z Ds2320 2952719 /* Validated */ proofread-page text/x-wiki n9acoapg79kv9zdk3pquws9q04ei326 Page:The Avenger.djvu/87 104 3006346 14181747 12015676 2024-05-09T19:20:06Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki 2mly3vqer3kttgc6xcozuwiwmx1zxrg Page:The Avenger.djvu/89 104 3006349 14181749 12015678 2024-05-09T19:20:24Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki i98r5ldq7zyvvt0ns5axeub9xcyru4y Page:The Avenger.djvu/91 104 3006351 14181751 12015680 2024-05-09T19:20:50Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki pl939vyt53pm5e4m1c0dj8ti79bxrx2 Page:The Avenger.djvu/95 104 3006355 14181756 12015685 2024-05-09T19:21:35Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki 9jf9pry45zwlvm9h4tmx61z4fjjet2u Page:The Avenger.djvu/97 104 3006357 14181757 12015687 2024-05-09T19:22:01Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki rut75rmh65euq2nlkn8yp707bsjbt0n Page:The Avenger.djvu/99 104 3006359 14181759 14173267 2024-05-09T19:22:22Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki lqvnxmckwvdoo50l2bkzta9qv31o95p Page:The Avenger.djvu/101 104 3006362 14181760 12015391 2024-05-09T19:22:58Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki kof1tfe5b6qs8cfb7z8bwcmipgvefv7 14181764 14181760 2024-05-09T19:23:49Z Slowking4 251604 proofread-page text/x-wiki 79xjmr4vd0jxxfqdzrj9j5rpe4v6w1h Page:The Avenger.djvu/103 104 3006364 14181763 12015393 2024-05-09T19:23:34Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki 463gm0gp7ufhc3jr2jo2mcrlpt5red3 Page:The Avenger.djvu/105 104 3006366 14181767 12015395 2024-05-09T19:24:28Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki 2q9foi514q5ah9ros8gss26nb09724i Page:The Avenger.djvu/111 104 3006373 14181769 12015399 2024-05-09T19:25:09Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki egz0eprae4a5ulvtvg4oqozgmtmowcw Page:The Avenger.djvu/113 104 3006375 14181771 12015401 2024-05-09T19:25:39Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki tdvohxwfv2ylx7znqcurhrfr9fjydoy Page:The Avenger.djvu/115 104 3006378 14181776 14173279 2024-05-09T19:28:54Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki caqv3veaj9bl4ah0f5kdprlyxvx5wbz Page:The Avenger.djvu/117 104 3006380 14181779 12015405 2024-05-09T19:30:02Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki b6hmvyvbu12wclhcggdekxd2fy6ts8k 14181827 14181779 2024-05-09T19:41:34Z Slowking4 251604 proofread-page text/x-wiki lkef6gl269g7t6meud2ip7fk9zihqfn Page:The Avenger.djvu/119 104 3006382 14181781 12015407 2024-05-09T19:30:35Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki ed5xol05dvdd5679dafjh6eocn8791o 14181826 14181781 2024-05-09T19:41:24Z Slowking4 251604 proofread-page text/x-wiki i7nfcpwnpqppen2cvnvw3jmaz8nacx3 Page:The Avenger.djvu/121 104 3006384 14181782 12015409 2024-05-09T19:30:56Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki hcu2m5q2tpotq4nuyap0tnj73mzttyj 14181825 14181782 2024-05-09T19:41:13Z Slowking4 251604 proofread-page text/x-wiki n75kv563ehpd13isi8n99f2tcllsppo Page:The Avenger.djvu/123 104 3006386 14181783 14173282 2024-05-09T19:31:22Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki 708gi6vuuuh6c0zk4bnu499i46h7y47 14181823 14181783 2024-05-09T19:41:01Z Slowking4 251604 proofread-page text/x-wiki hlkd0vhxta6m4fedmfc6yldjnxtdg8a Page:The Avenger.djvu/125 104 3006388 14181785 12015413 2024-05-09T19:32:02Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki 3d5lu0g4mzmj8ii1f9wc3onhmhfawgg 14181822 14181785 2024-05-09T19:40:50Z Slowking4 251604 proofread-page text/x-wiki n05drtwu2gavv4q0b39jf1n7qy2xxge Page:The Avenger.djvu/127 104 3006390 14181786 12015415 2024-05-09T19:32:27Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki jhqtcb0j15f2dm10ghh607jolrrnlkp 14181821 14181786 2024-05-09T19:40:39Z Slowking4 251604 proofread-page text/x-wiki 77tp26fm9jnxvyeiqd0ni165q7bf0z0 Page:The Avenger.djvu/129 104 3006392 14181789 12015417 2024-05-09T19:32:49Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki stt5ocv4jxuwls0xjtoyr9s1c7j1jyl 14181819 14181789 2024-05-09T19:40:29Z Slowking4 251604 proofread-page text/x-wiki brglvg08fxnp5on7q5uyfgmv6hs8kf1 Page:The Avenger.djvu/131 104 3006394 14181791 12015419 2024-05-09T19:33:09Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki jo0jd0cqyz7u5e1xhnovsom30yzfose 14181818 14181791 2024-05-09T19:40:18Z Slowking4 251604 proofread-page text/x-wiki hdgd10vbwlte7u5nvunj6kgnxqszdi1 Page:The Avenger.djvu/135 104 3006398 14181795 12015423 2024-05-09T19:33:42Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki ix2a6atjhn53hi6vr6y7h53rf8l3b9n 14181809 14181795 2024-05-09T19:38:16Z Slowking4 251604 proofread-page text/x-wiki 079ja8r6c1pwrtppyle8m2k95ksnuwr Page:The Avenger.djvu/137 104 3006400 14181796 12015425 2024-05-09T19:34:05Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki fnkulteoot9nbvtiwk5mqu8d7lqz1gx 14181807 14181796 2024-05-09T19:38:04Z Slowking4 251604 proofread-page text/x-wiki gf45fx7q51k20sb0iudn9chg885oqjm Page:The Avenger.djvu/139 104 3006402 14181797 14173289 2024-05-09T19:34:30Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki g0hk9gpzgjr8e7vw0j6xqyhx1uudhs1 14181806 14181797 2024-05-09T19:37:53Z Slowking4 251604 proofread-page text/x-wiki hfyq9xui071fhqhw4i8szzvj4ljfl5c Page:The Avenger.djvu/141 104 3006404 14181798 14173295 2024-05-09T19:35:04Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki mqrmy6g6hfekz01e5d2qnk9u8rdr2ts Page:The Avenger.djvu/143 104 3006406 14181799 12015431 2024-05-09T19:35:28Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki ndc4z9cwftpwn7nzhj5gm1f5gjo3jn6 Page:The Avenger.djvu/147 104 3006410 14181800 12015435 2024-05-09T19:36:13Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki t14izwly6s05uhfyuygjvdt3f8wdlju Page:The Avenger.djvu/149 104 3006412 14181801 12015437 2024-05-09T19:36:34Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki 4x9159nqo683434f0048m9opj56pdpk Page:The Avenger.djvu/151 104 3006414 14181803 14173303 2024-05-09T19:37:25Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki mm2yicfbxol0negwrvzp96en7yw40lg Page:The Avenger.djvu/153 104 3006416 14181832 14173305 2024-05-09T19:42:19Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki 95ltruss96l5dm0rrtfrdkk3m6xuu65 Page:The Avenger.djvu/155 104 3006418 14181835 14173307 2024-05-09T19:42:41Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki 63tthif3c64t9csr10rk5pbilv13wim Page:The Avenger.djvu/157 104 3006421 14181838 12015446 2024-05-09T19:42:57Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki 5amduvkyhd5bmaoqmhi7928bjs9nvsq Page:The Avenger.djvu/161 104 3006425 14181839 12015451 2024-05-09T19:43:41Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki a5pzn367kyj4dmljrel18vsmm097pyb Page:The Avenger.djvu/163 104 3006427 14181843 12015453 2024-05-09T19:44:05Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki md1jymoqsgctcnb6jxi8yyx17rvjooq Page:The Avenger.djvu/165 104 3006429 14181845 12015455 2024-05-09T19:44:35Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki m4d03o1s9lz2rrnoozwqp890xkpd2pc Page:The Avenger.djvu/169 104 3006433 14181846 12015459 2024-05-09T19:45:33Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki 447glukfb4a8zhbyxufrztv1jakpc28 14181848 14181846 2024-05-09T19:45:45Z Slowking4 251604 proofread-page text/x-wiki 0wjcjddy5uin6gqp03r1obak6m0z1w4 Page:The Avenger.djvu/171 104 3006435 14181849 12015462 2024-05-09T19:46:08Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki b2d87ricblwmcgcgzxyuh5izwtwyypy Page:The Avenger.djvu/175 104 3006439 14181851 12015466 2024-05-09T19:46:46Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki 2fii58f49mb1440lfyqls6rv1zxmjof Page:The Avenger.djvu/177 104 3006441 14181853 12015468 2024-05-09T19:47:11Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki jde2ljw2rayj9aaf5e4wjq09aa3of7m Page:The Avenger.djvu/181 104 3006445 14181856 12015473 2024-05-09T19:48:10Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki jsv3vdve1khxdloudp6svdd1up3nq4k Page:The Avenger.djvu/182 104 3006446 14181860 14179575 2024-05-09T19:49:31Z Slowking4 251604 proofread-page text/x-wiki 75y1kkgrwqn4kexz3qtihnq817mfuqn Page:The Avenger.djvu/183 104 3006447 14181857 12015475 2024-05-09T19:49:00Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki obsoe56scxgcrlqmwg14ixhho0kfox2 14181861 14181857 2024-05-09T19:49:45Z Slowking4 251604 proofread-page text/x-wiki q8378zhm22dylx07r7z21tdl14q8slc Page:The Avenger.djvu/185 104 3006450 14181862 12015477 2024-05-09T19:50:02Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki px9o6sqtmfixkvf4c144o7w59ud99hq Page:The Avenger.djvu/189 104 3006454 14181865 12015481 2024-05-09T19:50:44Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki e7tpecazcgvsvabjyh7jdcj5ouaersb Page:The Avenger.djvu/191 104 3006456 14181868 14173316 2024-05-09T19:51:09Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki 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proofread-page text/x-wiki 86igfa7fuwf1jxntim8ef6q419274xl Page:The Avenger.djvu/207 104 3006474 14181887 12015501 2024-05-09T19:54:32Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki 6d706dyx8aagjd9ivxu5nd2m1xwde0t Page:The Avenger.djvu/211 104 3006478 14181890 12015506 2024-05-09T19:55:03Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki 1z6wz3zibwcn0gt3j8s6fdo1gt4gk59 Page:The Avenger.djvu/213 104 3006482 14181891 12015509 2024-05-09T19:55:26Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki jj39sog9m6wlby1svayw7cjewhxoxkw Page:The Avenger.djvu/217 104 3006486 14181893 12015513 2024-05-09T19:56:05Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki ebtcdvi3z5g8ttcdrh5yml97prp99jd Page:The Avenger.djvu/219 104 3006488 14181895 12015515 2024-05-09T19:56:23Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki gd8ooiw0svxf9pncct0hsqio8n4rmet Page:The Avenger.djvu/221 104 3006490 14181896 12015518 2024-05-09T19:56:45Z Slowking4 251604 /* 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12970418 2024-05-09T20:15:59Z Kbseah 905936 fix typo proofread-page text/x-wiki 05qq6djo4lcey82086cvddhi3zlgkhy Page:Dictionary of the Swatow dialect.djvu/371 104 3474699 14181954 12970417 2024-05-09T20:24:20Z Kbseah 905936 fix typo proofread-page text/x-wiki pdtcjqau0gnthfdzmslqjiicvd22emd Page:Dictionary of the Swatow dialect.djvu/373 104 3477771 14181988 13079020 2024-05-09T20:43:25Z Kbseah 905936 fix typo proofread-page text/x-wiki avxu0bjk66pwao2uuh2hij7m9zs97o1 Port Chester Daily Item/1941/Death Calls W. A. Lindauer 0 3494735 14182186 13083351 2024-05-09T22:58:47Z Richard Arthur Norton (1958- ) 42 Richard Arthur Norton (1958- ) moved page [[The Daily Item/1941/Death Calls W. A. Lindauer]] to [[The Port Chester Daily Item/1941/Death Calls W. A. Lindauer]]: Misspelled title wikitext text/x-wiki {{header | title =Death Calls W. A. Lindauer| author = | section = | previous = | next = | portal =William Alva Lindauer | related_author = | year = 1955| notes =[[wikidata:Q91351862|William Alva Lindauer]] (1864-1941) in ''[[The Daily Item]]'' on September 11, 1941}} [[File:William A. Lindauer (1864-1941) obituary in The Daily Item of Sunbury, Pennsylvania on 11 September 1941.jpg|thumb|100px]] {{Larger|'''Death Calls W. A. Lindauer.'''}} [[wikidata:Q91351862|William A. Lindauer]], esteemed resident of [[w:Turbotville, Pennsylvania|Turbotville]] R. D. near Schuyler, died Wednesday at the [[wikidata:Q5530225|Geisinger Hospital]], [[w:Danville, Pennsylvania|Danville]]. Mr. Lindauer, who was 77 years of age, was admitted to the hospital Tuesday morning following a week of illness. He was born in 1864 in [[wikidata:Q1894585|Lewis township, Northumberland county]], the son of the late [[wikidata:Q85621130|John]] and Mary Lindauer. Most of his life was spent in that area, and he was a staunch member of the Zion Lutheran Church at [[w:Turbotville, Pennsylvania|Turbotville]]. Surviving Mr. Lindauer are his wife, Margaret, and the following children: Mrs. Mary Grittner, of Turbotville R. D.; R. D. William, Elmira, New York; Mrs. Nathaniel Yoder, Watsontown R. D. 2: Mrs. Paul Fryer, [[w:Hagerstown, Maryland|Hagerstown, Maryland]]; George Lindauer, Willlamsport; Mrs. Alfred Weller, of Allenwood R. D., and Murrell Lindauer Milton R. D.; also one brother, John Lindauer, Lewis Center, and three sisters, Mrs. David Fry, of Lewis Center; John Snook, [[w:Bellefonte, Pennsylvania|Bellefonte]], and Mrs. Russel Dimm, Muncy. Funeral services will be at Saturday afternoon at 2 o'clock at the Paul F. Grittner funeral home in Turbotville. Rev. Russel A. Flower, pastor of Zion Lutheran Church, Turbotville, will officiate, and interment will be made in the [[wikidata:Q85622298|Turbotville Cemetery]]. Friends may call at the funeral home Friday evening. {{PD-US-not renewed}} ew1xjvab8tpkrnr3y89umovu1rwcw46 14182188 14182186 2024-05-09T22:59:10Z Richard Arthur Norton (1958- ) 42 wikitext text/x-wiki 9agjhj3ad4i3oa2z3phbjbda81p9fz1 14182193 14182188 2024-05-09T23:01:08Z Richard Arthur Norton (1958- ) 42 Richard Arthur Norton (1958- ) moved page [[The Port Chester Daily Item/1941/Death Calls W. A. Lindauer]] to [[Port Chester Daily Item/1941/Death Calls W. A. Lindauer]]: Misspelled title wikitext text/x-wiki 9agjhj3ad4i3oa2z3phbjbda81p9fz1 14182195 14182193 2024-05-09T23:01:26Z Richard Arthur Norton (1958- ) 42 wikitext text/x-wiki h5j4hg6jzv3jb0gdm4vz1vs5j9s6tus Port Chester Daily Item/1944/Lindauer Family Has Gathering In Region 0 3529005 14182190 11048309 2024-05-09T22:59:40Z Richard Arthur Norton (1958- ) 42 Richard Arthur Norton (1958- ) moved page [[The Daily Item/1944/Lindauer Family Has Gathering In Region]] to [[Port Chester Daily Item/1944/Lindauer Family Has Gathering In Region]]: Misspelled title wikitext text/x-wiki {{header | title =Lindauer Family Has Gathering In Region| author = | section = | previous = | next = | portal = | related_author = | year = 1964 | notes =Lindauer family in ''[[The Daily Item]]'' on August 6, 1964. }}[[File:Stanley Levan Lindauer (1892-1974) family reunion in The Daily Item of Sunbury, Pennsylvania on August 6, 1964.jpg|thumb|100px]] {{Larger|'''Lindauer Family Has Gathering In Region.'''}} The annual reunion picnic of the [[wikidata:Q66429486|Stanley Lindauer]] family was held recently at Fisher's Grove, north of [[wikidata:Q4732088|Allenwood]]. The original family consisted of 14 sons and daughters. Present were Stanley Lindauer, father; Mr. and Mrs. William Fisher and daughter, Carole Ann, of Allenwood; Mr. and Mrs. Robert R. Martin and daughter, Pamela, Mr. and Mrs. Lawrence Lindauer and daughter, Jo Ann, Mr. and Mrs. Fred Lindauer and daughter. Tammy, of Watsontown RD 1; Mr. and Mrs. Nile Rupert and children, Judy, Cathy, Chris tie, Mike and Diane, of Watson-1 town RD 2; Mrs. Juua Ditzler, [[wikidata:Q864144|Temple City, California]]; David: Sones and daughters, Justine and Alberta, of Muncy RD; Mr. and Mrs. Earl Lindauer and son, Stanley, of Montgomery; Mr. and Mrs. Harold Hill and daughters, Vickie, Teresa and Pattie, of Muncy; Mr. and Mrs. Richard Martin and sons, Keith and Karl, of Milton RD 1; and William McCloskey, of Hughesville RD 1. Members of the family unable to attend were William Lindauer, of Watsontown; Clair Lindauer, Mrs. Ralph Reibsame, of New York State; Mrs. Leo Craft, of Newark, New Jersey; and Mrs. Aria Stamm, of Milton.{{PD-US-not renewed}} m0itvzsbe3284ygrp0t1e0yzw1kb4g1 14182192 14182190 2024-05-09T23:00:14Z Richard Arthur Norton (1958- ) 42 wikitext text/x-wiki 4uryxwb7htbhpgy1ap1u7lqvjueh2mh Page:Catalog of Title Entries of Books Etc. July 1-July 11 1891 1, Nos. 1-26 (IA catalogoftitleen11118libr).pdf/88 104 3648632 14181667 11374430 2024-05-09T18:47:45Z Shonebrooks 1987395 I corrected the spelling of "Indianapolis." proofread-page text/x-wiki g83ize23k6ju5wrqwzaipztiuspx4iz Page:Orange Grove.djvu/137 104 3719978 14182070 13037718 2024-05-09T21:54:23Z SnowyCinema 2484340 proofread-page text/x-wiki 59nswdj0tyzzflvh47svvjstzum19hm Page:Complete Works of Count Tolstoy - 01.djvu/162 104 3729978 14180917 11653465 2024-05-09T13:34:55Z GrooveCreator 2854703 /* Validated */ proofread-page text/x-wiki mwtoz6ru1z4mdvv6vxmrgpopi8s1vig Page:Complete Works of Count Tolstoy - 01.djvu/165 104 3729979 14180927 11653466 2024-05-09T13:43:40Z GrooveCreator 2854703 /* Validated */ proofread-page text/x-wiki 195jzvmznkzn7w0xh04ztkzzc3d605l Page:Complete Works of Count Tolstoy - 01.djvu/166 104 3729980 14180932 11653468 2024-05-09T13:46:26Z GrooveCreator 2854703 /* Validated */ proofread-page text/x-wiki fwa3actaazpvlv77gwhgs97hz2xkwfu Page:Complete Works of Count Tolstoy - 01.djvu/167 104 3729981 14180934 11653469 2024-05-09T13:49:26Z GrooveCreator 2854703 /* Validated */ proofread-page text/x-wiki 1xu6k8levamk48p15bao4xz4snk0k91 Page:Complete Works of Count Tolstoy - 01.djvu/169 104 3729982 14180950 11653470 2024-05-09T13:52:41Z GrooveCreator 2854703 /* Validated */ proofread-page text/x-wiki l777wqsk6vuikbfqmo0tk1gf2pl4qhi Page:The poetical works of Thomas Campbell.djvu/10 104 3745729 14182797 11703892 2024-05-10T10:51:54Z Sp1nd01 631214 /* Proofread */ Add image proofread-page text/x-wiki pnmqpxvqo0sv3c7onyhp91og35en8fx Page:Index to Trans. N.Z. Inst. 1to40.djvu/50 104 3747369 14181900 13201938 2024-05-09T19:57:00Z David Nind 1530872 /* Validated */ proofread-page text/x-wiki j6fuown7f8vao7erklnr2sm6hrtii37 Page:The Strand Magazine (Volume 4).djvu/24 104 3758013 14182676 13105359 2024-05-10T08:05:22Z Qq1122qq 1889140 proofread-page text/x-wiki kow3btpto0a6qvngsiglimoatokmqh9 Author:James Park 102 3766919 14182483 13797799 2024-05-10T02:41:57Z David Nind 1530872 Add section for NZ geological surveys and add work wikitext text/x-wiki k8grb92ul7oo69xr250d2u1h97r9jfo Page:A History of the Pacific Northwest.djvu/96 104 3842370 14181551 12332226 2024-05-09T17:39:36Z Peteforsyth 7792 proofread-page text/x-wiki 76gpgc0wbz992gx4fmhrdbihqjxj0vg Page:A History of the Pacific Northwest.djvu/97 104 3842371 14181548 14166203 2024-05-09T17:38:45Z Peteforsyth 7792 proofread-page text/x-wiki g9j7xz4oektufi8wg16j56ei1s6xxa9 Page:A History of the Pacific Northwest.djvu/112 104 3842384 14181554 11944021 2024-05-09T17:41:24Z Peteforsyth 7792 /* Proofread */ proofread-page text/x-wiki 2lfw8jxfjmqjp22e49x626akxg2m9ey Page:Complete Works of Count Tolstoy - 01.djvu/168 104 3854629 14180947 12410149 2024-05-09T13:51:58Z GrooveCreator 2854703 /* Validated */ proofread-page text/x-wiki h5y5waeektwbtiv4g7e1n23ziquimst The Spectre-Barber 0 3882306 14182420 13890163 2024-05-10T01:35:20Z Yodin 174939 La Belle Assemblée wikitext text/x-wiki c7540mi4n7lfh640rnudk535lhr8nmq New York Herald/1867/A Horse Dealer In Trouble 0 3942236 14182211 14038455 2024-05-09T23:10:28Z Richard Arthur Norton (1958- ) 42 wikitext text/x-wiki 8ncmwtusyl449x55ogcsvy89dib5qkx Page:Oregon Geographic Names, third edition.djvu/29 104 3964816 14181523 12343748 2024-05-09T17:25:25Z Peteforsyth 7792 /* Proofread */ proofread-page text/x-wiki 2yp0b3hh68u2zecjj2cag1c88ts9jic Page:Toll Roads and Free Roads.pdf/43 104 3968897 14181665 13847876 2024-05-09T18:46:28Z Shonebrooks 1987395 I corrected the spelling of "Indianapolis." proofread-page text/x-wiki 8xdzgrmzajjom24joscwflkuj5n6dt9 Page:M & A Associates v. VCX.pdf/6 104 3998071 14182172 13199564 2024-05-09T22:53:21Z TE(æ)A,ea. 2831151 [[Murray v. Gelderman (566 F.2d 1307)]] proofread-page text/x-wiki 5rjk1cclv5w1c99eup6v891xijgu47k Author:Joseph Finnemore 102 4024853 14182019 14180548 2024-05-09T21:08:36Z Qq1122qq 1889140 wikitext text/x-wiki dkcmn2h09azj2vfjmc6c0z5ylaqsaxy Author:William Christian Symons 102 4025289 14182040 14177816 2024-05-09T21:18:05Z Qq1122qq 1889140 wikitext text/x-wiki osuqud54djqqd97wfi87v40t4f2lzvq Page:The Book of Family Worship.pdf/248 104 4029804 14181615 12544213 2024-05-09T18:12:13Z Jpez 1761489 /* Proofread */ proofread-page text/x-wiki duuj511b5tgdog9b0vso8bx69z5kgto Author:Harry How 102 4034591 14182046 14177727 2024-05-09T21:20:37Z Qq1122qq 1889140 wikitext text/x-wiki cf6kh4ttcea0k9d6ttbjiwyw1yr2bex Author:William James Affleck Shepherd 102 4042800 14182025 14180562 2024-05-09T21:10:04Z Qq1122qq 1889140 wikitext text/x-wiki haihqvdyfnopaz5ola4orqh827wq9w3 14182054 14182025 2024-05-09T21:22:50Z Qq1122qq 1889140 wikitext text/x-wiki rrc8uxuppgcfpqo417u7b1x6dvfa5py Page:A History of the Pacific Northwest.djvu/7 104 4069013 14181558 13018099 2024-05-09T17:42:15Z Peteforsyth 7792 /* Validated */ proofread-page text/x-wiki ggh72s7w9z6w2slfhustnqys9zvkg9v Page:China in Revolt (1926).pdf/1 104 4101547 14181699 12800971 2024-05-09T18:57:35Z Sp1nd01 631214 /* Proofread */ Add images proofread-page text/x-wiki 7o3d8ajph6urba7ics3bbkega1fswpw Page:The life and opinions of Tristram Shandy (Volume 2).pdf/5 104 4103837 14181621 12838055 2024-05-09T18:15:57Z Tylopous 3013532 /* Validated */ punctuation proofread-page text/x-wiki 9h3tlty9rz530ug24tcahxj59ozb9e1 Author:Fanny Du Tertre 102 4124908 14182052 12906970 2024-05-09T21:22:01Z Qq1122qq 1889140 wikitext text/x-wiki m41806f5u2y3trje4ppmyala91o790w Index:The Lady of the Lake - Scott (1810).djvu 106 4128825 14180851 14169964 2024-05-09T12:42:29Z Chrisguise 2855804 proofread-index text/x-wiki lbxlqidgtj0ucgo6jbhgs3guxtmkg8p 14181707 14180851 2024-05-09T19:01:29Z Chrisguise 2855804 proofread-index text/x-wiki pi8te9aiewdy4l34glbrbc9lq63z7q8 Page:The wealth of nations, volume 3.djvu/449 104 4149445 14181788 13068309 2024-05-09T19:32:32Z Bloated Dummy 3083405 /* Validated */ proofread-page text/x-wiki cl7jkxxnej3mcsh2669f4vlu7oabos9 Page:The wealth of nations, volume 3.djvu/450 104 4149446 14181852 13068348 2024-05-09T19:47:01Z Bloated Dummy 3083405 /* Validated */ proofread-page text/x-wiki mxyg67haz3oi65tn4poftvf5nuorzcd Page:The wealth of nations, volume 3.djvu/451 104 4149447 14181911 13068374 2024-05-09T20:02:42Z Bloated Dummy 3083405 /* Validated */ proofread-page text/x-wiki 0ni463a2wvn43vphbvdt5hy96u17i8m Page:The wealth of nations, volume 3.djvu/452 104 4149449 14181931 13068385 2024-05-09T20:13:05Z Bloated Dummy 3083405 /* Validated */ proofread-page text/x-wiki 4hmxeujrvom2n1j7ijfznjpe1hgmke7 Preliminary Assessment: Unidentified Aerial Phenomena 0 4169424 14181991 13908180 2024-05-09T20:46:52Z TeysaKarlov 3017537 wikitext text/x-wiki a9p0rtnvym8rau1agt3wczaolpugt2b Author:Charles John Jodrell Mansford 102 4171561 14181518 14179649 2024-05-09T17:21:16Z Qq1122qq 1889140 wikitext text/x-wiki c5lznak9e5in6y9xvx3j31v0v50zchl Page:The life and opinions of Tristram Shandy (Volume 3).pdf/9 104 4173690 14181624 13122209 2024-05-09T18:18:06Z Tylopous 3013532 /* Validated */ proofread-page text/x-wiki 31yv8wet2fcqwvc2wzt3175x4n9ymjz The Strand Magazine/Volume 4/Issue 19/Shafts from an Eastern Quiver 0 4182270 14182675 13105826 2024-05-10T08:04:46Z Qq1122qq 1889140 wikitext text/x-wiki kzjo57tzjy33emz289isd98hny7t00c The Strand Magazine/Volume 5/Issue 26 0 4184724 14181519 14151103 2024-05-09T17:21:48Z Qq1122qq 1889140 wikitext text/x-wiki r6r9vvx63y2n7rs1q3csjsbk4mprazk Page:The life and opinions of Tristram Shandy (Volume 4).pdf/7 104 4189119 14181628 13122219 2024-05-09T18:19:50Z Tylopous 3013532 /* Validated */ proofread-page text/x-wiki qjwa80lbklvidc9n3qw91r9pbsizaa9 Author:Mary Spencer Warren 102 4189556 14182007 14177819 2024-05-09T21:00:20Z Qq1122qq 1889140 wikitext text/x-wiki 2c0t0ryo9fxabspee87442zfanp60d3 Author:John Laurence Hornibrook 102 4189568 14182039 14177725 2024-05-09T21:17:46Z Qq1122qq 1889140 wikitext text/x-wiki 4pukedts4k7ugvzbdypi8bzqohk4m8h Page:Books from the Biodiversity Heritage Library (IA mobot31753000820123).pdf/85 104 4189813 14182123 13124074 2024-05-09T22:30:22Z McGhiever 1938594 /* Proofread */ proofread-page text/x-wiki lb74e8fq38nv49w6mlc2bqzcmv28vy4 Page:Index to Trans. N.Z. Inst. 1to40.djvu/51 104 4212518 14181935 13205044 2024-05-09T20:14:18Z David Nind 1530872 /* Validated */ proofread-page text/x-wiki ori2wxzmq0usemm6w8ziuyhil19v1m9 14181964 14181935 2024-05-09T20:27:26Z David Nind 1530872 Make so that 1) text is aligned to the top in the table, and 2) page number range doesn't split for smaller screen sizes proofread-page text/x-wiki h4u5i6tkva81smvtnyixam5uo7v1gwv 14181965 14181964 2024-05-09T20:28:39Z Beeswaxcandle 80078 link proofread-page text/x-wiki ngkqe0f6j23leogbsijb72tcqh7xvw0 Page:Index to Trans. N.Z. 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or, a peep at Polynesian life (IA b22022430).pdf/59 104 4224040 14181587 13241315 2024-05-09T18:04:16Z Scrawlspacer 759472 /* Validated */ proofread-page text/x-wiki 7wtjm497sqeaaxk1m1j5brgy5rdisbh Page:Narrative of a four months' residence among the natives of a valley of the Marquesas Islands; or, a peep at Polynesian life (IA b22022430).pdf/60 104 4224041 14181601 13241319 2024-05-09T18:07:50Z Scrawlspacer 759472 corrected spelling of "frock" proofread-page text/x-wiki 0gonbz7tcrtcs2fyqqhp500pk7s8dvi 14181618 14181601 2024-05-09T18:14:05Z Scrawlspacer 759472 replaced hyphen with needed em dash proofread-page text/x-wiki l8re18dutsulfjn44e5q1gb4fmzrh54 14181623 14181618 2024-05-09T18:17:02Z Scrawlspacer 759472 /* Validated */ proofread-page text/x-wiki fahbsfw7vl1cijdyg2hpo8q4frdzzke Page:Narrative of a four months' residence among the natives of a valley of the Marquesas Islands; or, a peep at Polynesian life (IA b22022430).pdf/61 104 4224042 14181635 13241321 2024-05-09T18:26:45Z Scrawlspacer 759472 /* Validated */ proofread-page text/x-wiki etdxk0d32bwhqd3jm2h2hmggfheuexz Page:Narrative of a four months' residence among the natives of a valley of the Marquesas Islands; 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or, a peep at Polynesian life (IA b22022430).pdf/76 104 4224362 14182015 13242217 2024-05-09T21:05:52Z Scrawlspacer 759472 replaced hyphen with needed em dash proofread-page text/x-wiki rvxap6kn2yneotub1aqg8npkwywefxv 14182036 14182015 2024-05-09T21:15:39Z Scrawlspacer 759472 /* Validated */ proofread-page text/x-wiki 8ajx4xbxwvv7373lrofunikv0w2my3r Page:Narrative of a four months' residence among the natives of a valley of the Marquesas Islands; or, a peep at Polynesian life (IA b22022430).pdf/77 104 4224365 14182044 13242222 2024-05-09T21:19:18Z Scrawlspacer 759472 /* Validated */ proofread-page text/x-wiki 1j965a0k578u2r3i3f581qigpg1pnbb Page:Narrative of a four months' residence among the natives of a valley of the Marquesas Islands; or, a peep at Polynesian life (IA b22022430).pdf/78 104 4224371 14182057 13242228 2024-05-09T21:23:32Z Scrawlspacer 759472 /* Validated */ proofread-page text/x-wiki lhkopgiuc4dpn4r5kpc7nwpsspspvvt Page:Narrative of a four months' residence among the natives of a valley of the Marquesas Islands; or, a peep at Polynesian life (IA b22022430).pdf/79 104 4224387 14182060 13242248 2024-05-09T21:27:46Z Scrawlspacer 759472 /* Validated */ proofread-page text/x-wiki obsd0ne2txusuevvnwi0grjijjee7c3 Page:Narrative of a four months' residence among the natives of a valley of the Marquesas Islands; or, a peep at Polynesian life (IA b22022430).pdf/80 104 4224389 14182062 13242258 2024-05-09T21:33:44Z Scrawlspacer 759472 corrected spelling of "paused" proofread-page text/x-wiki f1lg17mp6igh1seflhckpvx2bit67ip 14182063 14182062 2024-05-09T21:36:40Z Scrawlspacer 759472 corrected spelling of Nukuheva proofread-page text/x-wiki fe6i7ig0jijs48gr7eghmbhhfpx75qe 14182064 14182063 2024-05-09T21:36:51Z Scrawlspacer 759472 /* Validated */ proofread-page text/x-wiki 5ekfm373skuwlep159zl1psw773rj0i Page:Narrative of a four months' residence among the natives of a valley of the Marquesas Islands; or, a peep at Polynesian life (IA b22022430).pdf/81 104 4224391 14182065 13242261 2024-05-09T21:40:19Z Scrawlspacer 759472 corrected "land" to "hand" proofread-page text/x-wiki 6pxr1cu297p4gr1oj0589cdx9vll62h 14182066 14182065 2024-05-09T21:41:30Z Scrawlspacer 759472 /* Validated */ proofread-page text/x-wiki cdq7bkrfilmsmnndkqr500nqvahtcez Page:Narrative of a four months' residence among the natives of a valley of the Marquesas Islands; 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Maaherra (D. Ariz. 1995).pdf/24 104 4350138 14182153 14170761 2024-05-09T22:46:09Z TE(æ)A,ea. 2831151 proofread-page text/x-wiki 5d2738ci339z8rhhmq3ximfowic9qrv Page:Urantia Foundation v. Maaherra (D. Ariz. 1995).pdf/25 104 4350527 14182160 13735761 2024-05-09T22:48:07Z TE(æ)A,ea. 2831151 [[Murray v. Gelderman (566 F.2d 1307)]] proofread-page text/x-wiki 0oqdmutd7qn5bcdniix0tdwk0nspozr Page:Urantia Foundation v. Maaherra (D. Ariz. 1995).pdf/26 104 4350534 14182162 14171389 2024-05-09T22:50:09Z TE(æ)A,ea. 2831151 [[Murray v. Gelderman (566 F.2d 1307)]] and forgotten [[Picture Music, Inc. v. Bourne, Inc.]] proofread-page text/x-wiki cplmkudrn34uiz4h4xfm320qmwjf3ml Page:The life and opinions of Tristram Shandy (Volume 8).pdf/5 104 4351842 14181636 13975551 2024-05-09T18:28:06Z Tylopous 3013532 /* Validated */ proofread-page text/x-wiki hpd1f92b0cohl6su55lftj7tyca8x0d Page:Anna Karenina.djvu/920 104 4354718 14182775 13708298 2024-05-10T10:10:07Z Alien333 3086116 proofread-page text/x-wiki 0x0u97lhkx8bcipp8kkijmrg5zmm7uq 14182777 14182775 2024-05-10T10:10:32Z Alien333 3086116 proofread-page text/x-wiki 9qiuwz0bbue11vfixge9q5v2j7kviba The Incas of Peru/Appendix D 0 4357747 14181630 13735348 2024-05-09T18:22:37Z EncycloPetey 3239 wikitext text/x-wiki 4na30mmz4gm6zwkgasizz86k2y7i3wi Page:In war time, and other poems (IA inwartimepoems00whitrich).pdf/44 104 4384544 14182657 13749331 2024-05-10T07:25:49Z Sp1nd01 631214 /* Proofread */ Add image proofread-page text/x-wiki 4o6354df8vkq9v1aj54sci8wdy9z7ad Page:In war time, and other poems (IA inwartimepoems00whitrich).pdf/46 104 4384556 14182663 13749335 2024-05-10T07:32:26Z Sp1nd01 631214 /* Proofread */ Add image proofread-page text/x-wiki jzx58jqgcsn7iyry6k39eztndfcthp9 Page:In war time, and other poems (IA inwartimepoems00whitrich).pdf/47 104 4384559 14182654 13749342 2024-05-10T07:18:40Z Sp1nd01 631214 /* Proofread */ Add image proofread-page text/x-wiki laphuaadjksh40xul23hbeb2zrfrinx Page:In war time, and other poems (IA inwartimepoems00whitrich).pdf/49 104 4384562 14182648 13749347 2024-05-10T07:11:06Z Sp1nd01 631214 /* Proofread */ Add image proofread-page text/x-wiki 4xcj976tqahzw4qdfekva9gywt1u751 Page:The Pima Indians.pdf/72 104 4391633 14181008 14001342 2024-05-09T14:30:15Z Sumiaz 638781 proofread-page text/x-wiki 3aie2h9mew63kk9n3zrgqxu7duczsz2 14181095 14181008 2024-05-09T15:00:34Z Sumiaz 638781 Undo revision [[Special:Diff/14181008|14181008]] by [[Special:Contributions/Sumiaz|Sumiaz]] ([[User talk:Sumiaz|talk]]) proofread-page text/x-wiki 9e9ppu0ux5e72g216fu4e2gscts4wae 14181096 14181095 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oigcv21fdds8o1iy9x38q1ey7h7g8px Page:Following the Equator (Mark Twain).djvu/256 104 4392011 14182055 13770148 2024-05-09T21:23:01Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki cuspauyfat3twoa9zapj1ckfqnsl8sv Page:Following the Equator (Mark Twain).djvu/258 104 4392012 14182233 13770153 2024-05-09T23:35:27Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki q90x3egv5ok7nnoznf26qusstms090y Page:Following the Equator (Mark Twain).djvu/260 104 4392013 14182237 13771170 2024-05-09T23:38:32Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki j8tadd0yppjd3qzjzafr6ndgtkxw5hx Page:Following the Equator (Mark Twain).djvu/262 104 4392014 14182303 13773382 2024-05-10T00:27:48Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki fo99770rt7rlxad6jgi9tebizw0c0zh 14182304 14182303 2024-05-10T00:28:11Z Stamlou 1217106 proofread-page text/x-wiki kk21jmejxnpyjz76nea3ux9y00a5dl2 Page:Following the Equator (Mark Twain).djvu/266 104 4392015 14182315 13771915 2024-05-10T00:37:12Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki jvhis9346tc624bmjazrlfzsw06her3 Page:Following the Equator (Mark Twain).djvu/290 104 4392016 14182416 13771795 2024-05-10T01:33:42Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki 5ak10fgbsyjxqjrmqkaxnptyt4ssakn Page:Following the Equator (Mark Twain).djvu/292 104 4392018 14182426 13771863 2024-05-10T01:41:26Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki 5bplpvmztcfegr9rjwqqqv0ir9jwsgw Page:Following the Equator (Mark Twain).djvu/268 104 4392025 14182322 13771183 2024-05-10T00:43:18Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki jpak2d5q0t4qh2fa60queoau51e2klr Page:Following the Equator (Mark Twain).djvu/270 104 4392026 14182327 13771187 2024-05-10T00:51:09Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki hgqxl7vin3vix5vd6wypwsfalxccjvv Page:Following the Equator (Mark Twain).djvu/296 104 4392028 14182442 13909170 2024-05-10T01:51:32Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki dgxf6ucykq2031sy0jpo0pncgd7h7z1 Page:Following the Equator (Mark Twain).djvu/272 104 4392049 14182339 13771190 2024-05-10T01:01:21Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki qanxy5o42tppgv5e6ipo4fkz77jkiyl 14182341 14182339 2024-05-10T01:01:37Z Stamlou 1217106 proofread-page text/x-wiki ommkf3kkppd8wmojhmfz17dgzb0cram Page:Following the Equator (Mark Twain).djvu/274 104 4392056 14182347 13771910 2024-05-10T01:06:16Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki ks7z2v768wx2g37i1o76a0yrea2onrn Page:Following the Equator (Mark Twain).djvu/278 104 4392067 14182365 13771205 2024-05-10T01:13:04Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki opvwwg0qasj7yujkrxvrtaaotahnhzd Page:Following the Equator (Mark Twain).djvu/280 104 4392073 14182378 13771762 2024-05-10T01:17:10Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki aj6kafbjeu8pfj6go7k6jiqst97cz94 Page:Following the Equator (Mark Twain).djvu/282 104 4392075 14182390 13771925 2024-05-10T01:21:16Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki iswvlbpgl4rf3nsq61lgwiszntmn63l 14182396 14182390 2024-05-10T01:23:20Z Stamlou 1217106 /* Problematic */ proofread-page text/x-wiki tss6wtbnatj1k0d76fqleo1l7xk1nle Page:Following the Equator (Mark Twain).djvu/284 104 4392076 14182401 13771195 2024-05-10T01:26:29Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki l8qj8n053otxbh9f2nhh27uxulq7wo6 14182403 14182401 2024-05-10T01:28:17Z Stamlou 1217106 proofread-page text/x-wiki 7zi4i0hbdqca158fqfhx35y8nqo8zwq Page:Following the Equator (Mark Twain).djvu/286 104 4392077 14182407 13771939 2024-05-10T01:28:56Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki 1jf1abkuigu3bi9r40y362iqxm2oh1k Page:Following the Equator (Mark Twain).djvu/288 104 4392078 14182410 13771790 2024-05-10T01:30:45Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki b81ie4otll8bfzoaojk0qqxythnfpyc Page:Following the Equator (Mark Twain).djvu/606 104 4392143 14182625 13974095 2024-05-10T06:22:06Z Sutradhar links 3068574 /* Validated */ proofread-page text/x-wiki ojflrxbugk2ouczixo6t3cmhoxqm3l8 Page:Following the Equator (Mark Twain).djvu/712 104 4392181 14182623 14142839 2024-05-10T06:17:18Z Sutradhar links 3068574 /* Validated */ proofread-page text/x-wiki e6tdmno2pcmsy5pjtv6yi897w6tkja4 Page:Following the Equator (Mark Twain).djvu/520 104 4392422 14182594 14180148 2024-05-10T05:49:00Z Sutradhar links 3068574 /* Proofread */ proofread-page text/x-wiki 60ujueqm8np263k58we7ifcy2twz3mt Page:Following the Equator (Mark Twain).djvu/301 104 4392636 14182808 13909262 2024-05-10T11:05:51Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki hx28qm6sbs2pk70fqwht4k0t9ml9ncq Page:Following the Equator (Mark Twain).djvu/299 104 4392638 14182446 13909244 2024-05-10T01:58:35Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki mjipt55uoue5b4ynw9qo6luomqywhq0 Page:Following the Equator (Mark Twain).djvu/298 104 4392639 14182445 14146634 2024-05-10T01:56:23Z Stamlou 1217106 proofread-page text/x-wiki 9fmpspi8y9dytb4duiptaoo65b62u0j Page:Following the Equator (Mark Twain).djvu/297 104 4392640 14182444 13909186 2024-05-10T01:54:52Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki lgu3pv5yruz76k12xuqd6xjslqsilce Page:Following the Equator (Mark Twain).djvu/275 104 4392646 14182355 13771193 2024-05-10T01:08:59Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki 2ws51fz8mz84gk6x7dj3c3za8x22256 14182357 14182355 2024-05-10T01:10:03Z Stamlou 1217106 proofread-page text/x-wiki 39wwofof07xy20blm62o6yf8jvwm5uf Page:Following the Equator (Mark Twain).djvu/277 104 4392649 14182362 13771202 2024-05-10T01:11:46Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki dh7271agweg4l4w6cutui9ndhcd1esz Page:Following the Equator (Mark Twain).djvu/279 104 4392650 14182374 13771754 2024-05-10T01:15:19Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki 3cmtvmz4ct6c6l0rci43lp98vzoj2p7 Page:Following the Equator (Mark Twain).djvu/261 104 4392848 14182301 14157549 2024-05-10T00:24:30Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki ogwx88vmlc2jwpyvuwj5x7oiirhvnr7 Page:Following the Equator (Mark Twain).djvu/257 104 4392860 14182228 13770150 2024-05-09T23:31:13Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki tpadoy2fnsnlixkjxopihw375lta26u Page:Following the Equator (Mark Twain).djvu/255 104 4392861 14182047 13770155 2024-05-09T21:20:42Z Stamlou 1217106 /* Problematic */ proofread-page text/x-wiki nhg2jl6lb5l9fu28yym6t92au98enk6 Page:Following the Equator (Mark Twain).djvu/263 104 4392866 14182307 13773386 2024-05-10T00:32:35Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki ce2e4u57eibv5qctzur3avdclt6rn3x 14182308 14182307 2024-05-10T00:33:00Z Stamlou 1217106 proofread-page text/x-wiki oz81om43o17m9xozs55tedjpzfiniym 14182309 14182308 2024-05-10T00:33:23Z Stamlou 1217106 proofread-page text/x-wiki bcwh83qvyte71fbqisyzd98e0alwzi9 14182310 14182309 2024-05-10T00:33:58Z Stamlou 1217106 proofread-page text/x-wiki 9sni8vzkmhjk7d46z6curhs66v1dty0 Page:Following the Equator (Mark Twain).djvu/281 104 4392869 14182382 13771768 2024-05-10T01:18:39Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki md8brnav7eydfwfqzjc46zsmwlhpulv 14182386 14182382 2024-05-10T01:19:19Z Stamlou 1217106 proofread-page text/x-wiki 0n8r3isqfnmp13kcl5u9ea560ov9io3 Page:Following the Equator (Mark Twain).djvu/283 104 4392870 14182400 13771778 2024-05-10T01:25:32Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki ehbs83gke8nwyp79fys6lv8c2tr78t2 Page:Following the Equator (Mark Twain).djvu/267 104 4393006 14182317 13771181 2024-05-10T00:40:06Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki o151vo7a8jqlgrp63vx05z4zx81zdzu Page:Following the Equator (Mark Twain).djvu/269 104 4393007 14182325 13771185 2024-05-10T00:46:25Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki p7hqf6vmnd0o2gsujp0brsljb3csrx1 Page:Following the Equator (Mark Twain).djvu/271 104 4393008 14182329 13771188 2024-05-10T00:55:30Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki e1c11lgzbaf8vpi8w9z7ydach16iclr Page:Following the Equator (Mark Twain).djvu/273 104 4393010 14182346 13771192 2024-05-10T01:05:23Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki a5mp090mpa65n5sscn6qosp4gp3idjt Page:Following the Equator (Mark Twain).djvu/289 104 4393011 14182413 13771793 2024-05-10T01:32:07Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki h0w1zoalrce0ku75fcjrzsl3mt79kwd Page:Following the Equator (Mark Twain).djvu/291 104 4393012 14182423 13771852 2024-05-10T01:36:54Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki tng8ob6xdmcif1vktlgwj9spffmo7ng Page:Following the Equator (Mark Twain).djvu/293 104 4393013 14182430 14164591 2024-05-10T01:44:07Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki jiea8v3whxb5jzlhwllgwb1yt2zb0z2 Page:Following the Equator (Mark Twain).djvu/295 104 4393014 14182439 14145132 2024-05-10T01:48:28Z Stamlou 1217106 /* Validated */ proofread-page text/x-wiki lkmhzxqpwvyhiegrn4omcujaw8atg2f Wikisource:Proposed deletions/Archives/2024 4 4396238 14182499 14175113 2024-05-10T03:06:34Z SpBot 23107 archiving 2 sections from [[Wikisource:Proposed deletions]] (after section [[Wikisource:Proposed deletions/Archives/2024#Festival_(Lovecraft,_unsourced)|Festival_(Lovecraft,_unsourced)]]) wikitext text/x-wiki s4l4kgc73lszi9fmgxc43jxgvnwiwuc Page:Passing (1929).pdf/9 104 4419829 14182359 13859545 2024-05-10T01:10:25Z Prospectprospekt 2949947 proofread-page text/x-wiki ar78xvb4hcrbivup2q6l0do42ry2kry Module:Header structure 828 4420438 14182584 14179769 2024-05-10T05:33:08Z Xover 21450 Remove unused classes and ids, use slightly more consistent class names. Scribunto text/plain 69nmoug09d6ytn63t4dp6lxkbsdcoh1 14182876 14182584 2024-05-10T11:45:59Z Xover 21450 Sync from sandbox to (hopefully) fix alignment issues. Scribunto text/plain nqf6i77zntmao4s3r1lqg0aiuyxgo6t Template:Header structure/styles.css 10 4420450 14180831 13861362 2024-05-09T12:28:09Z Xover 21450 Try a quick fix for the font size of the next/prev links. sanitized-css text/css j40q5o7tz1dzxvf3uhcutztecz20vav 14180834 14180831 2024-05-09T12:30:04Z Xover 21450 too aggressive, so maybe try root ems sanitized-css text/css dgi11tzobvq8yjoh3qe9rxpkj6qhdnv 14180837 14180834 2024-05-09T12:33:58Z Xover 21450 Undo revision [[Special:Diff/14180834|14180834]] by [[Special:Contributions/Xover|Xover]] ([[User talk:Xover|talk]]) .9em is a bit too aggressive, but rems actually make them larger; so better go with .9 ems for now and we can tweak it later sanitized-css text/css j40q5o7tz1dzxvf3uhcutztecz20vav 14182871 14180837 2024-05-10T11:44:12Z Xover 21450 Update from sandbox to (hopefully) fix alignment issues. sanitized-css text/css endbvjhthg540or09glpy5cpeygobni Module:Header structure/sandbox 828 4420461 14182632 14179768 2024-05-10T06:36:46Z Xover 21450 re-sync Scribunto text/plain 69nmoug09d6ytn63t4dp6lxkbsdcoh1 14182635 14182632 2024-05-10T06:38:11Z Xover 21450 use sandbox version of styles Scribunto text/plain qc44saevvghhsm4jqrravbndi0vph7x 14182780 14182635 2024-05-10T10:30:59Z Xover 21450 Always output next/prev blocks for easier styling; use fluent interface to avoid passing strings around; drop unused classes; etc. Scribunto text/plain 8mc79ik3958laazh6rozroqgvm12spq 14182804 14182780 2024-05-10T10:59:35Z Xover 21450 Actually, we probably need to be more verbose here. Scribunto text/plain 9fegpkarzz0emrl4b9dpjbtrb8gdg8t Page:Cautionary tales for children.djvu/76 104 4420929 14181553 14036006 2024-05-09T17:40:39Z Sp1nd01 631214 /* Proofread */ Add image proofread-page text/x-wiki l9n30mbdlwbu1ud41nowgyanbbpdozn Page:TheTreesOfGreatBritainAndIreland vol02B.djvu/28 104 4422623 14182661 14019642 2024-05-10T07:30:41Z Dick Bos 15954 cleanup ocr and footnote proofread-page text/x-wiki ag804l455trzq8zqig0fe0n0r6s86fp Saturday Evening Gazette/June 7, 1856 0 4422822 14181438 14149369 2024-05-09T16:50:26Z TE(æ)A,ea. 2831151 wikitext text/x-wiki 0pw0yfb48hyhwxaow43ew0lxp46hujj Page:TheTreesOfGreatBritainAndIreland vol02B.djvu/26 104 4430556 14182658 14019470 2024-05-10T07:25:59Z Dick Bos 15954 cleanup ocr and footnote proofread-page text/x-wiki jy0s62fodx49kyjl7vp577eu5vc58aa Page:TheTreesOfGreatBritainAndIreland vol02B.djvu/30 104 4430559 14182665 14020361 2024-05-10T07:46:18Z Dick Bos 15954 cleanup ocr and footnote proofread-page text/x-wiki h3y29qdbhkyzktcxiye8tgb7gcyx5pr Category talk:Works with no license template 15 4431077 14181424 14096746 2024-05-09T16:43:30Z Peteforsyth 7792 /* Authors */ update list (304 pages) wikitext text/x-wiki a8jb3hc7px114qdns6xay1du100j4dm Index:AARO Historical Record Report Volume 1 2024.pdf 106 4444878 14181489 14180242 2024-05-09T16:59:54Z MER-C 141433 done proofread-index text/x-wiki qxd2meft7ndrukdn10rc9xlcq5vuf8x User:Alien333/Works 2 4445699 14181262 14180386 2024-05-09T15:58:15Z Alien333 3086116 wikitext text/x-wiki m2ehaf5hu6rwzxgusu1wxzohf2a77ux Page:Microscopicial researchers - Theodor Schwann - English Translation - 1947.pdf/18 104 4447453 14182334 14178245 2024-05-10T00:58:24Z TiagoLubiana 1454713 proofread-page text/x-wiki lzlmmmp3ltafhw0zefl1mn5tqe05h5d Page:Microscopicial researchers - Theodor Schwann - English Translation - 1947.pdf/19 104 4447455 14182087 14178246 2024-05-09T22:18:26Z TiagoLubiana 1454713 proofread-page text/x-wiki 9i4eheeoldboao1qsiap89rem4z35hc Page:Microscopicial researchers - Theodor Schwann - English Translation - 1947.pdf/20 104 4447457 14182091 13959677 2024-05-09T22:19:13Z TiagoLubiana 1454713 proofread-page text/x-wiki sdx9npklj2edcp5yg005sjiiak1vpvx Page:Microscopicial researchers - Theodor Schwann - English Translation - 1947.pdf/21 104 4447510 14182093 13959827 2024-05-09T22:19:37Z TiagoLubiana 1454713 proofread-page text/x-wiki suci718bcrwjw4twyspmvz6by2q1k8z Page:TheTreesOfGreatBritainAndIreland vol02B.djvu/25 104 4448008 14182656 14162191 2024-05-10T07:24:55Z Dick Bos 15954 typo proofread-page text/x-wiki s4ocqrp32kmwlka0tx8tgsq95s4ztyc Page:TheTreesOfGreatBritainAndIreland vol02B.djvu/27 104 4448009 14182659 14019476 2024-05-10T07:29:23Z Dick Bos 15954 cleanup ocr and footnote proofread-page text/x-wiki rxy0y2axiaqihe58f58t77nnt3g6cps Page:TheTreesOfGreatBritainAndIreland vol02B.djvu/29 104 4448075 14182664 14020359 2024-05-10T07:45:23Z Dick Bos 15954 cleanup ocr proofread-page text/x-wiki bt7p6o5pnwoii1p7tbpmj51o8qoxlsy Page:Microscopicial researchers - Theodor Schwann - English Translation - 1947.pdf/22 104 4448102 14182095 13962022 2024-05-09T22:20:19Z TiagoLubiana 1454713 proofread-page text/x-wiki h91iykyfryxd00v3urfs3p6xmezkbjt Page:Microscopicial researchers - Theodor Schwann - English Translation - 1947.pdf/23 104 4448106 14182097 13962029 2024-05-09T22:20:42Z TiagoLubiana 1454713 proofread-page text/x-wiki 3fsu1rkpbrgayv9fvch630o9bty54mm Page:Microscopicial researchers - Theodor Schwann - English Translation - 1947.pdf/24 104 4448108 14182101 13962033 2024-05-09T22:22:14Z TiagoLubiana 1454713 proofread-page text/x-wiki 7sjxi7rgafcoyvk82jm6cx49ofagao5 Page:Microscopicial researchers - Theodor Schwann - English Translation - 1947.pdf/25 104 4448115 14182161 14175698 2024-05-09T22:49:04Z TiagoLubiana 1454713 proofread-page text/x-wiki 9g4yfzu6b8jktvmsjoytpx6r8tgkf72 14182338 14182161 2024-05-10T01:01:20Z TiagoLubiana 1454713 proofread-page text/x-wiki o7q3rmnl3eriheciuzr1ul31q68ax1o Page:Microscopicial researchers - Theodor Schwann - English Translation - 1947.pdf/36 104 4448208 14182140 13962445 2024-05-09T22:41:55Z TiagoLubiana 1454713 proofread-page text/x-wiki o5igb0p099szv1vyytxod2izcqrc7au Page:Microscopicial researchers - Theodor Schwann - English Translation - 1947.pdf/37 104 4448212 14182144 13962452 2024-05-09T22:42:37Z TiagoLubiana 1454713 proofread-page text/x-wiki gk8fy446z42zvd2atxqm51r7pac2wsf Page:Microscopicial researchers - Theodor Schwann - English Translation - 1947.pdf/38 104 4448216 14182146 13962458 2024-05-09T22:43:25Z TiagoLubiana 1454713 proofread-page text/x-wiki lx7aqz1wif1xh26ticwqge556yrg74h Page:The life and opinions of Tristram Shandy (Volume 9).pdf/71 104 4454243 14181639 13975543 2024-05-09T18:29:50Z Tylopous 3013532 /* Validated */ proofread-page text/x-wiki gjwa22jyox4zrvmzlq0nfvh1azgy6wp Popular Mechanics/Volume 50/Issue 5 0 4454285 14181153 14012173 2024-05-09T15:29:54Z Qq1122qq 1889140 wikitext text/x-wiki sbnhybe1zcu7zekqjthp2ctx7vknibh Page:AARO Historical Record Report Volume 1 2024.pdf/46 104 4457717 14181465 14174926 2024-05-09T16:54:55Z MER-C 141433 add links proofread-page text/x-wiki fa0kh0vrchc01v1xgso5zd3c6qseohc Page:The life and opinions of Tristram Shandy (Volume 9).pdf/7 104 4460933 14181641 13989647 2024-05-09T18:31:26Z Tylopous 3013532 /* Validated */ proofread-page text/x-wiki ilmi3hkp67ucrml02zxx11237eroz5q Page:The life and opinions of Tristram Shandy (Volume 9).pdf/8 104 4460934 14181642 13989649 2024-05-09T18:33:01Z Tylopous 3013532 /* Validated */ proofread-page text/x-wiki fultsemlv5lqs7sgzcbs59c79xnh0i0 Page:The life and opinions of Tristram Shandy (Volume 9).pdf/9 104 4460936 14181644 13989655 2024-05-09T18:34:20Z Tylopous 3013532 /* Validated */ proofread-page text/x-wiki 8k2pneku9keh1b7guxm1bk0p19c6oqd Page:The life and opinions of Tristram Shandy (Volume 9).pdf/10 104 4460939 14181647 13989659 2024-05-09T18:35:48Z Tylopous 3013532 /* Validated */ proofread-page text/x-wiki k59q5hx3gy46qbzty002khrvpgdw30m Page:The life and opinions of Tristram Shandy (Volume 9).pdf/11 104 4461522 14181649 13991452 2024-05-09T18:36:44Z Tylopous 3013532 /* Validated */ proofread-page text/x-wiki nxg9lu0q1dsebriztvgu7vvqg7ehl4b Author:H. H. Dunn 102 4462685 14181172 14176070 2024-05-09T15:35:29Z Qq1122qq 1889140 wikitext text/x-wiki 204iop0ssnl5qg0ricdpgbvfrjw1kyy 14181205 14181172 2024-05-09T15:42:55Z Qq1122qq 1889140 wikitext text/x-wiki ce6u8hdxhnrulmsetse52gj2wp2zdvh Author:Frank L. Brittin 102 4464011 14181182 14176082 2024-05-09T15:38:23Z Qq1122qq 1889140 wikitext text/x-wiki mvulmxoy2zk3gwrmhd62l7rb7cx3079 14181201 14181182 2024-05-09T15:42:15Z Qq1122qq 1889140 wikitext text/x-wiki f7uhdnp7kcwje4fhvx510e4fulmg8k6 Author:Samuel Irvine Brown 102 4464014 14181181 14176086 2024-05-09T15:38:04Z Qq1122qq 1889140 wikitext text/x-wiki ed7perj8rv4u79lgkzm1ito2k0bz9ms 14181188 14181181 2024-05-09T15:39:28Z Qq1122qq 1889140 wikitext text/x-wiki gbcl9ubqs7ptg3ghf1lbl7xl3y5h56n 14181189 14181188 2024-05-09T15:39:51Z Qq1122qq 1889140 wikitext text/x-wiki smhhktjrmcuvxoiaxfff0gfw4iwpbew Page:The life and opinions of Tristram Shandy (Volume 9).pdf/12 104 4464367 14181651 13999769 2024-05-09T18:37:55Z Tylopous 3013532 /* Validated */ proofread-page text/x-wiki gb8hhb9cb14tatpzfkgotscf0m9dxuv Module:Monthly Challenge/data/2024-05 828 4465777 14181444 14180245 2024-05-09T16:52:03Z Tylopous 3013532 The Philadelphia Negro: +co-author Scribunto text/plain 8uog7tizcd6tqj7rv2z93z4xbwdbb4d 14181716 14181444 2024-05-09T19:04:53Z Tylopous 3013532 Lady of the Lake: proofread Scribunto text/plain c1nacfuj4nau888rgxww1bnvblxcjl7 Module:Monthly Challenge category stats/data/2024-05 828 4465779 14180810 14180682 2024-05-09T12:05:40Z InductiveBot 204982 Updating current statistics for indexes in [[Wikisource:Community collaboration/Monthly Challenge/May 2024]] Scribunto text/plain 50k40oshfr78kwd1t4ikmg2cquyz146 14180983 14180810 2024-05-09T14:07:33Z InductiveBot 204982 Updating current statistics for indexes in [[Wikisource:Community collaboration/Monthly Challenge/May 2024]] Scribunto text/plain kqzmvtm5rs7blz9i03o0ulcr1z0c3pq 14181280 14180983 2024-05-09T16:05:36Z InductiveBot 204982 Updating current statistics for indexes in [[Wikisource:Community collaboration/Monthly Challenge/May 2024]] Scribunto text/plain 4n6u4g08icg8inq8mfl2ykxteaviil3 14181593 14181280 2024-05-09T18:05:39Z InductiveBot 204982 Updating current statistics for indexes in [[Wikisource:Community collaboration/Monthly Challenge/May 2024]] Scribunto text/plain 9pew04u5bxyvjb8ibgf0dibrmvxgdnj 14181918 14181593 2024-05-09T20:05:36Z InductiveBot 204982 Updating current statistics for indexes in [[Wikisource:Community collaboration/Monthly Challenge/May 2024]] Scribunto text/plain b1vlvom31hov58wbro2nvddov88bsx6 14182075 14181918 2024-05-09T22:05:41Z InductiveBot 204982 Updating current statistics for indexes in [[Wikisource:Community collaboration/Monthly Challenge/May 2024]] Scribunto text/plain c1panxpugbtvwi9cpb3zs3lq1nfpk1m 14182277 14182075 2024-05-10T00:05:40Z InductiveBot 204982 Updating current statistics for indexes in [[Wikisource:Community collaboration/Monthly Challenge/May 2024]] Scribunto text/plain l91wsmopj9ejbve4i0l7y2enhx7zz5p 14182452 14182277 2024-05-10T02:05:34Z InductiveBot 204982 Updating current statistics for indexes in [[Wikisource:Community collaboration/Monthly Challenge/May 2024]] Scribunto text/plain 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2024-05-09T16:59:32Z MER-C 141433 /* Validated */ proofread-page text/x-wiki b9bbgyzpgl14q9vnf49jk2nof1l1nvc Index:Poems Shipton.djvu 106 4501828 14181961 14180401 2024-05-09T20:26:57Z Alien333 3086116 proofread-index text/x-wiki 8jxkb7er39sblv5s3ctpnifm18hecuw 14182869 14181961 2024-05-10T11:43:39Z Alien333 3086116 proofread-index text/x-wiki 4ypgypp0rxi9k7vbmjhn4ievkror94r Illustrations of Indian Botany, Vol. 1/Moringeae 0 4501858 14182354 14180448 2024-05-10T01:08:51Z Rajasekhar1961 172574 wikitext text/x-wiki eoac7nuhzk65zi6x1ageqlvqaif2uh0 Index:Poems Shipton.djvu/styles.css 106 4501864 14181729 14180454 2024-05-09T19:09:07Z Alien333 3086116 sanitized-css text/css mvnax62toknrbxzgmlw8wso5vy9mn16 14181731 14181729 2024-05-09T19:09:59Z Alien333 3086116 sanitized-css text/css dx9dr0fede9gjs8vrztbg52gcyxniwh 14181736 14181731 2024-05-09T19:14:00Z Alien333 3086116 sanitized-css text/css jf15k50dwqpjvse3f5vn3sxe3cjxjam 14181739 14181736 2024-05-09T19:15:37Z Alien333 3086116 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N.Z. Inst. 1to40.djvu/64 104 4501967 14182763 14180674 2024-05-10T09:38:25Z Beeswaxcandle 80078 fix link proofread-page text/x-wiki ibj32jsdp57z40dxfnx6zzrzye6h46o Page:Pontoppidan - Emanuel, or Children of the Soil (1896).djvu/44 104 4501973 14181569 14180681 2024-05-09T17:47:07Z M-le-mot-dit 95366 Unbroken paragraph. proofread-page text/x-wiki qzi3raify2ne4y3r3wp3n9c46nhb5qb 14181574 14181569 2024-05-09T17:50:51Z M-le-mot-dit 95366 Image only transcluded. proofread-page text/x-wiki s4xhf0qka641vlxkz14kpmvu4xqaoe6 Page:St. Nicholas (serial) (IA stnicholasserial1451dodg).pdf/57 104 4502017 14180886 14180775 2024-05-09T13:05:08Z RaboKarbakian 2427564 proofread-page text/x-wiki c425idmkrk1rrkyai7ndkn6gnqyiw93 14182817 14180886 2024-05-10T11:22:12Z RaboKarbakian 2427564 proofread-page text/x-wiki ap7lb073q13hvn8b13m98r7ia41dc3c 14182824 14182817 2024-05-10T11:25:03Z RaboKarbakian 2427564 proofread-page text/x-wiki 1a8jdsgw6cf4emm4hh8ydtnk0o1fylh Page:Hardy - Jude the Obscure, 1896.djvu/219 104 4502045 14180798 2024-05-09T11:59:16Z Ostrea 1865114 /* Not proofread */ Created page with "mind. And then we are cousins, and it is bad for cousins to marry. And I—am engaged to somebody else. As to our going on together as we were going, in a sort of friendly way, the people round us would have made it unable to continue. Their views of the relations of man and woman are limited, as is proved by their expelling me from the school. Their philosophy only recognizes relations based on animal desire. The wide field of strong attachment where desi... proofread-page text/x-wiki byp6ym0mqyemstgkuwpzo9ahn114tlr Page:Hardy - Jude the Obscure, 1896.djvu/220 104 4502046 14180799 2024-05-09T11:59:27Z Ostrea 1865114 /* Not proofread */ Created page with "if they met less frequently than before. Their parting was in good friendship, and yet Jude's last look into her eyes was tinged with inquiry, for he felt that he did not even now quite know her mind. {{nop}}" proofread-page text/x-wiki 0709uvowat3tuwxmy5urqtpyv9dlrn6 Page:Leo Tolstoy - The Russian Revolution (1907).djvu/97 104 4502047 14180804 2024-05-09T12:02:35Z MarkLSteadman 559943 /* Proofread */ proofread-page text/x-wiki p3n9gjnu3lrr7gv6kndbo62nd1lwuao Page:Hardy - Jude the Obscure, 1896.djvu/221 104 4502048 14180805 2024-05-09T12:02:44Z Ostrea 1865114 /* Not proofread */ Created page with " {{center|VII}} {{small-caps|Tidings }}from Sue a day or two after passed across Jude like a withering blast. Before reading the letter he was led to suspect that its contents were of a somewhat serious kind by catching sight of the signature—which was in her full name, never used in her correspondence with him since her first note: "{{smaller|{{small-caps|My dear Jude}},—I have something to tell you which perhaps you will not be surprised to hear, t... proofread-page text/x-wiki 3lui4oaq9gvp7r4gh690cb1o8nt6hrn Page:Leo Tolstoy - The Russian Revolution (1907).djvu/98 104 4502049 14180807 2024-05-09T12:05:20Z MarkLSteadman 559943 /* Proofread */ running header proofread-page text/x-wiki j1q9f6xe7hjd9mok460p3zo4o5rpaqz Page:Works of Jules Verne - Parke - Vol 3.djvu/52 104 4502050 14180808 2024-05-09T12:05:22Z Ds2320 2952719 /* Proofread */ proofread-page text/x-wiki 5ugy7dok0qm2gx2nvvioyu4vsvvd28b Page:Folk-lore of the Holy Land.djvu/348 104 4502051 14180809 2024-05-09T12:05:33Z Tar-ba-gan 14561 /* Without text */ proofread-page text/x-wiki 0v517rd4xvvhprdvswyxfi6706c32iu Page:English translation of the Surya Siddhanta and the Siddhanta Siromani by Sastri, 1861.djvu/26 104 4502052 14180812 2024-05-09T12:06:30Z Arcorann 2060189 /* Proofread */ proofread-page text/x-wiki tectx9zovh6plpaxxzzc68bsljmkw65 14182291 14180812 2024-05-10T00:13:46Z Arcorann 2060189 proofread-page text/x-wiki o5fzpquq3dgfvoaz5c351mm93ct9s9t 14182292 14182291 2024-05-10T00:14:07Z Arcorann 2060189 proofread-page text/x-wiki 083alhbl4ypw15n1t6vdr5l061k1ovy Page:Horrid Mysteries Volume 3.djvu/165 104 4502053 14180813 2024-05-09T12:08:37Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki ckp6czu82mgzfdtlag4l3tp554zqxgy 14180823 14180813 2024-05-09T12:20:26Z Chrisguise 2855804 proofread-page text/x-wiki o9pkjvvzlds0hpusxzplva5gdcrd1et Page:Complete Works of Count Tolstoy - 01.djvu/157 104 4502054 14180814 2024-05-09T12:09:38Z GrooveCreator 2854703 /* Proofread */ proofread-page text/x-wiki qf5uk4txj1kaz8fpi38hsbmep3gh875 14180816 14180814 2024-05-09T12:10:50Z GrooveCreator 2854703 proofread-page text/x-wiki pi7moovdn7tv7cuoo278avtvk7dtnve Page:Leo Tolstoy - The Russian Revolution (1907).djvu/99 104 4502055 14180815 2024-05-09T12:10:24Z MarkLSteadman 559943 /* Proofread */ running header proofread-page text/x-wiki ranp290sfung6wfk0h26r5rplv3nesu 14180820 14180815 2024-05-09T12:16:36Z MarkLSteadman 559943 proofread-page text/x-wiki chyzk4bdv7e6mphqcb2akjri7eprmsa Page:Leo Tolstoy - The Russian Revolution (1907).djvu/100 104 4502056 14180818 2024-05-09T12:12:35Z MarkLSteadman 559943 /* Proofread */ running header proofread-page text/x-wiki eddeto5vtki3lq9ocos716snl195qoz Page:Horrid Mysteries Volume 3.djvu/166 104 4502057 14180821 2024-05-09T12:18:39Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki 4pivsnzh9iqcosaprin0wshoy27glqy Page:Folk-lore of the Holy Land.djvu/347 104 4502058 14180822 2024-05-09T12:19:50Z Tar-ba-gan 14561 /* Not proofread */ Created page with "{{image missing}} Facsimile of a Hebrew amulet printed at Jerusalem, and guaranteed by various Rabbis of note as an infallible protection from the Evil Eye, Lilith, etc., explained on p. 322 ff." proofread-page text/x-wiki 3xpddim5bvlq1zb25nzxlr63jxc96hm Page:Folk-lore of the Holy Land.djvu/346 104 4502059 14180824 2024-05-09T12:21:08Z Tar-ba-gan 14561 /* Not proofread */ Created page with "" proofread-page text/x-wiki 9u0404t7kg3ka3smtwv3wjl1i1l0duk Page talk:Belle Assemblée (Volume 10, 1814).djvu/220 105 4502060 14180825 2024-05-09T12:22:58Z Yodin 174939 Created page with "* After the line "I only wished to please", there seems to be a punctuation mark missing (probably either a full stop or exclamation mark). Checking the original French text might be able to answer what it was intended to be. ~~~~" wikitext text/x-wiki bol2z0kmtnn6thyakjb4k517pzgohpc Page:Leo Tolstoy - The Russian Revolution (1907).djvu/101 104 4502061 14180826 2024-05-09T12:23:10Z MarkLSteadman 559943 /* Proofread */ running header proofread-page text/x-wiki p444mk0n9rylpy4ohydvb8b9nwjioha Page:A trip to the moon (IA triptomoon00mcde).pdf/70 104 4502062 14180829 2024-05-09T12:26:51Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki m3qc1iq5mmuf5ygs8habk2i15mft4aw Page:The life and opinions of Tristram Shandy (Volume 9).pdf/32 104 4502063 14180833 2024-05-09T12:29:48Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki 8ws6xjnbcr5khbfpx0c6fr6j9aey108 14181728 14180833 2024-05-09T19:08:31Z Tylopous 3013532 /* Validated */ proofread-page text/x-wiki j29qws1fv4its93kxy77yl8j5c71ami The Life and Opinions of Tristram Shandy, Gentleman/Volume 9/Chapter 5 0 4502064 14180835 2024-05-09T12:30:41Z Chrisguise 2855804 Created page with "{{header | title = [[../../]] | author = Laurence Sterne | translator = | section = Chapter V. | previous = [[../Chapter 4|Volume 9, Chapter IV.]] | next = [[../Chapter 6|Volume 9, Chapter VI.]] | notes = }} <pages index="The life and opinions of Tristram Shandy (Volume 9).pdf" from=29 to=32 />" wikitext text/x-wiki klxpqhryu9rnpwe5120apcbeup62tn6 Page:The life and opinions of Tristram Shandy (Volume 9).pdf/33 104 4502065 14180838 2024-05-09T12:34:00Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki jl1umngyknrxp1q3nbfwl6snhxau642 14181730 14180838 2024-05-09T19:09:21Z Tylopous 3013532 /* Validated */ proofread-page text/x-wiki 1st5e7vndzleizxh54bmbso2fzc4tvt Page:Folk-lore of the Holy Land.djvu/345 104 4502066 14180839 2024-05-09T12:34:48Z Tar-ba-gan 14561 /* Not proofread */ Created page with "3. It is not the object of this work to treat the question of Jewish and Eastern angelology and demonology, amulets, etc., exhaustively. Much interesting information on these and kindred subjects may be gathered from the following English works. ːEdersheim, “Life and Times of Jesus the Messiah,” Appendices xiii,,Xvi. ːThomson, “Land and the Book,” 1873, pp. 150, 151, etc. ːLane’s, ‘‘ Modern Egyptians,” vol. i. pp. 300, 306, 317, 338, 361. ːvol...." proofread-page text/x-wiki f6fkb8w49ki9lv1og4bx26uca3wuvmf 14180844 14180839 2024-05-09T12:37:37Z Tar-ba-gan 14561 proofread-page text/x-wiki eildw4vhrearce7aglr4zu75grsfjtb Page:The life and opinions of Tristram Shandy (Volume 9).pdf/34 104 4502067 14180841 2024-05-09T12:36:29Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki 0xl4md8r3qttne3wrayz32zauufml80 14181732 14180841 2024-05-09T19:10:09Z Tylopous 3013532 /* Validated */ proofread-page text/x-wiki 2ssl5jrr8vico2iaq5w2nax9q1pmv1q Page:Complete Poetical Works of John Greenleaf Whittier (1895).djvu/25 104 4502068 14180842 2024-05-09T12:36:41Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki fy6wpc3m5775fognv9w300s3ch1dw70 Page:Works of Jules Verne - Parke - Vol 3.djvu/53 104 4502069 14180843 2024-05-09T12:37:13Z Ds2320 2952719 /* Not proofread */ Created page with "show of frankness, he was in reality far more deep and crafty than Hatteras. He was more free and easy, but not so true-hearted, and somehow his apparent openness did not inspire such confidence as the Englishman's gloomy reserve. The Doctor was in constant dread of a collision between the rival captains, and yet one must command inevitably, and which should it be! Hatteras had the men, but Altamont had the ship, and it was hard to say whose was the be... proofread-page text/x-wiki qdtlymeu9ywj6zqx7fsd5vlxd8ux69t 14182471 14180843 2024-05-10T02:29:43Z Ds2320 2952719 /* Proofread */ proofread-page text/x-wiki 5tiihgh0lz8mdqce8u28hpo46uvxq9p Page:Complete Poetical Works of John Greenleaf Whittier (1895).djvu/26 104 4502070 14180845 2024-05-09T12:39:42Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki 4qsosqa0v82lc10p4egcbzslmpa2q0s 14180849 14180845 2024-05-09T12:40:17Z Slowking4 251604 proofread-page text/x-wiki hke5owflx9z0tg4oeadvkbibokmja6j Page:The life and opinions of Tristram Shandy (Volume 9).pdf/35 104 4502071 14180846 2024-05-09T12:39:47Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki 4ga4j6b5m8eq215o2i2plor56acia1i 14181733 14180846 2024-05-09T19:11:00Z Tylopous 3013532 /* Validated */ proofread-page text/x-wiki nls1vyk7xrsm6m4a9tsel674qxn4gsl Page:The Philadelphia Negro A Social Study.djvu/323 104 4502072 14180848 2024-05-09T12:39:52Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki bjjopwmmq89950ek620p9tlpxb7sp2e 14180850 14180848 2024-05-09T12:41:50Z Tylopous 3013532 proofread-page text/x-wiki 1vlnwiz1d9zutn1iespqy6ke6tiedrh Page:The Philadelphia Negro A Social Study.djvu/340 104 4502073 14180852 2024-05-09T12:43:17Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki iecilyausu22aikcc8jdk7iojfek111 Page:The Lady of the Lake - Scott (1810).djvu/436 104 4502074 14180853 2024-05-09T12:44:11Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki 4qofzcxw0yu1ttrsndh0ke9v8ak95cm Page:Folk-lore of the Holy Land.djvu/349 104 4502075 14180854 2024-05-09T12:44:21Z Tar-ba-gan 14561 /* Not proofread */ Created page with "{{center|TRANSLATION OF THE REMAINDER. PROTECTION (OR AMULET) FOR AN INFANT, AND A WOMAN IN CHILD-BED.}} And in good luck. Be reviled, O Satan! Psalm cxxi., “A Psalm of degrees,” from beginning to end. Charm against Lilith vouched for as efficacious by several famous Rabbis :— “In the Name of YHVH the God of Israel Whose Name is great and to be feared.” “Elijah, may his memory be blessed, was walking out one day when he came upon Lilith. He sa... proofread-page text/x-wiki l9sd2r4vibf64i62ztx14aoys2cmlb9 Page:Complete Works of Count Tolstoy - 01.djvu/158 104 4502076 14180855 2024-05-09T12:44:31Z GrooveCreator 2854703 /* Proofread */ proofread-page text/x-wiki guqi2vxg65re17t03jlqrhsoqvziwio Page:Leo Tolstoy - The Russian Revolution (1907).djvu/102 104 4502077 14180856 2024-05-09T12:45:21Z MarkLSteadman 559943 /* Proofread */ running header proofread-page text/x-wiki husatblpvx4kls08pfpqdallbx0e9u5 Page:Folk-lore of the Holy Land.djvu/350 104 4502078 14180857 2024-05-09T12:46:14Z Tar-ba-gan 14561 /* Not proofread */ Created page with "also Rabbi Arieh the Saint, has said in a MS. of his, “ All this is very marvellous, as also Rabbi Eliezar Baal Shem Tore says.” In a good sign. Shaddai, Solemn Adjuration of the Evil Eye. (As this, though abbreviated, is almost identical with the Amulet translated on p. 318 ff, there is no need to reproduce it here.) Picture of a hand, on the back of which is written “ Shaddai” (Almighty) and “Adonai” (Lord) with permutations of letters forming n... proofread-page text/x-wiki dwl435z79lumq9h2zbh8xy14wymgnli Page:The Lady of the Lake - Scott (1810).djvu/437 104 4502079 14180859 2024-05-09T12:46:30Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki f4n5ekf3moq2l92gwll54fwdobmftnh Page:The Philadelphia Negro A Social Study.djvu/341 104 4502080 14180860 2024-05-09T12:46:40Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki o9h15oy1bvel800ptvblgppw76m0jb4 The Complete Works of Count Tolstoy/Childhood/Chapter 27 0 4502081 14180861 2024-05-09T12:46:58Z GrooveCreator 2854703 Created page with "{{header | title = [[../|Childhood]] | author = Leo Tolstoy | translator = Leo Wiener | section = Grief | previous = [[../Chapter 26|What Awaited Us in the Country]] | next = [[../Chapter 28|The Last Sad Memories]] | year = 1904 | notes = }} <pages index="Complete Works of Count Tolstoy - 01.djvu" from=153 to=158/>" wikitext text/x-wiki n5kp15yguxzlnhmnu9gdls0ohlte1lg Page:Folk-lore of the Holy Land.djvu/25 104 4502082 14180862 2024-05-09T12:47:08Z Tar-ba-gan 14561 /* Not proofread */ Created page with "{{center|SECTION I }}{{center|TREATING OF TRADITIONS CONCERNING THE CREATION, AND VARIOUS SAINTS, SINNERS, AND MIRACLES}}" proofread-page text/x-wiki oa2dxbz1nn030cwuc2auqexvo1m7a8o Page:Folk-lore of the Holy Land.djvu/24 104 4502083 14180864 2024-05-09T12:47:38Z Tar-ba-gan 14561 /* Without text */ proofread-page text/x-wiki 0v517rd4xvvhprdvswyxfi6706c32iu Page:Complete Poetical Works of John Greenleaf Whittier (1895).djvu/35 104 4502084 14180865 2024-05-09T12:49:00Z Slowking4 251604 /* Proofread */ proofread-page text/x-wiki r7a8zh6xarieoefb5gguacs4lvk3jcm 14180867 14180865 2024-05-09T12:49:50Z Slowking4 251604 proofread-page text/x-wiki pkid09yzsv90fltovl8ip7a3d9fk2xs 14180871 14180867 2024-05-09T12:50:50Z Slowking4 251604 proofread-page text/x-wiki su19blilj15xvp993c3er1pw8ec2zzg Page:Folk-lore of the Holy Land.djvu/23 104 4502085 14180868 2024-05-09T12:50:33Z Tar-ba-gan 14561 /* Not proofread */ Created page with "{{center|{{larger|A MOHAMMEDAN LEGEND }}}}{{center|INTRODUCTORY AND APOLOGETIC}} “Tainting the air, on a scirocco day, the carcase of a hound, all loathsome, lay in Nazareth’s narrow street. Wayfarers hurried past covering mouth and nostrils, and at last, when purer air they reached, in Eastern style they cursed the dog, and the dog’s owners’ ancestors, and theirs who, bound to care for public cleanliness yet left the nuisance there to poison all ar... proofread-page text/x-wiki ni6uai927fqvp5nmoycsv36utertoqa 14180872 14180868 2024-05-09T12:51:12Z Tar-ba-gan 14561 proofread-page text/x-wiki mw4yimkwzuvnfx7cy5xl15sh961p757 14180874 14180872 2024-05-09T12:51:32Z Tar-ba-gan 14561 /* Proofread */ proofread-page text/x-wiki e0qy8bry41dpx9jjs8vofmtlj8npo33 Page:Leo Tolstoy - The Russian Revolution (1907).djvu/103 104 4502086 14180869 2024-05-09T12:50:37Z MarkLSteadman 559943 /* Proofread */ running header proofread-page text/x-wiki c95eauqe2pt5zc29g5me3enqwu5frqb Page:The Philadelphia Negro A Social Study.djvu/376 104 4502087 14180870 2024-05-09T12:50:40Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki 0dgxy6su345qwdmzupd73xtdflvosbi Page:Complete Works of Count Tolstoy - 01.djvu/159 104 4502088 14180873 2024-05-09T12:51:29Z GrooveCreator 2854703 /* Proofread */ proofread-page text/x-wiki 78ekgdpm4p0tbcz5piex1m5gu4uecwz Page:The Philadelphia Negro A Social Study.djvu/421 104 4502089 14180876 2024-05-09T12:52:13Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki q5zjwpc2eknakrdyqxu8fjazo4b54dd Page:The Philadelphia Negro A Social Study.djvu/422 104 4502090 14180879 2024-05-09T12:54:52Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki mn2z6aiynqnwa6lu26iaega0w0htlcr Page:The Lady of the Lake - Scott (1810).djvu/438 104 4502091 14180880 2024-05-09T12:55:54Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki tq1q84o1dkicantve6jl4td2rpr0fhi Page:Folk-lore of the Holy Land.djvu/28 104 4502092 14180881 2024-05-09T12:57:31Z Tar-ba-gan 14561 /* Not proofread */ Created page with "of Allah thundered forth the one word “ {{sc|write}},” and the sound caused the pen, which was full of life and intelligence, to tremble, and immediately the point began to race across the tablet from right to left, and to inscribe the things that had been, and that then were, and that would happen until the Day of Resurrection. When the tablet was filled with writing the pen dried up, and it and the tablet were removed, and are preserved in the Treasu... proofread-page text/x-wiki a79aefiw2qlugrlksqr6gh7ao33nb44 Page:The Philadelphia Negro A Social Study.djvu/481 104 4502093 14180882 2024-05-09T12:59:16Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki pw8ud2ojbp2vxd8zhyxl6kg5myuaki8 Page:Folk-lore of the Holy Land.djvu/29 104 4502094 14180883 2024-05-09T13:01:53Z Tar-ba-gan 14561 /* Not proofread */ Created page with "the next thing God created. None but Allah knows how much wind there is, nor how far the atmosphere extends. Allah commanded the wind to bear up the water, in the same way in which the water was supporting the Throne. After this Allah made a great serpent which lies in a circle surrounding the Throne. The head of this serpent is a great white pearl, its body is of gold, and its eyes are two sapphires. None but Allah Himself knows the size of the... proofread-page text/x-wiki 302xoqgva67h8f5dudtiuz7ix0w23ug Page:The Philadelphia Negro A Social Study.djvu/483 104 4502095 14180884 2024-05-09T13:02:21Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki rettzgjnpwq6gzvshmpav1n5ax89esi Page:The Philadelphia Negro A Social Study.djvu/484 104 4502096 14180887 2024-05-09T13:05:31Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki 0srub3utk4grej85lro0jyfongc6bn5 Page:The Lady of the Lake - Scott (1810).djvu/439 104 4502097 14180888 2024-05-09T13:05:43Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki fkilbtc5q0cwsdcvaf1ua3bf5jkv9z7 14181920 14180888 2024-05-09T20:06:24Z MpaaBot 350769 /* Proofread */ fix blanks, punctuation or typo proofread-page text/x-wiki 1pri644n2b2p8g4iv402yluvzqmfqt6 Page:The Philadelphia Negro A Social Study.djvu/488 104 4502098 14180893 2024-05-09T13:07:13Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki qt209den1132l0k667izpa72bsdfb98 Page:The Novels of Ivan Turgenev (volume XII).djvu/5 104 4502099 14180895 2024-05-09T13:09:23Z Tar-ba-gan 14561 /* Not proofread */ Created page with "THE NOVELS OF IVAN TURGENEV VOLUME XII" proofread-page text/x-wiki 0u1584gpxjokofxv03h2i2avskuurci Page:The Philadelphia Negro A Social Study.djvu/497 104 4502100 14180896 2024-05-09T13:09:29Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki t1ytuc4t95aizmqv8n5adk4usjh12zc Page:The Novels of Ivan Turgenev (volume XII).djvu/6 104 4502101 14180897 2024-05-09T13:10:48Z Tar-ba-gan 14561 /* Not proofread */ Created page with "THE NOVELS OF IVAN TURGENEV i. Rudin. ii. A House of Gentlefolk. iii. On the Eve. iv. Fathers and Children. V. Smoke. vi. & vii. Virgin Soil. 2 Vols. viii. & ix. A Sportsman's Sketches. 2 Vols. x. Dream Tales and Prose Poems. xi. The Torrents of Spring and other Stories. xii. A Lear of the Steppes and other Stories. NEW YORK MACMILLAN AND CO." proofread-page text/x-wiki p83fzau3nqe0976otnud8c7b5clso17 Page:The Lady of the Lake - Scott (1810).djvu/440 104 4502102 14180898 2024-05-09T13:10:56Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki o5vghpx4yguhyzfczmxb09z5v5iz88j Page:The Novels of Ivan Turgenev (volume XII).djvu/7 104 4502103 14180899 2024-05-09T13:11:31Z Tar-ba-gan 14561 /* Not proofread */ Created page with "A LEAR OF THE STEPPES AND OTHER STORIES BY IVAN TURGENEV Translated from the Russian By CONSTANCE GARNETT New YогК MACMILLAN AND CO. 1898" proofread-page text/x-wiki 8amemrluscnjx2nnm79ovk5zc70vpsm Page:The Philadelphia Negro A Social Study.djvu/498 104 4502104 14180900 2024-05-09T13:13:57Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki tgwexupa4qf11146tm4fjjmn1on6d3v Page:The Novels of Ivan Turgenev (volume XII).djvu/9 104 4502105 14180901 2024-05-09T13:14:10Z Tar-ba-gan 14561 /* Not proofread */ Created page with "{{center|INTRODUCTION}} An examination of ''A Lear of the Steppes'' is of especial interest to authors, as the story is so exquisite in its structure, so overwhelming in its effects, that it exposes the artificiality of the great majority of the clever works of art in fiction. ''A Lear of the Steppes'' is great in art because it is a living organic whole, springing from the deep roots of life itself; and the innumerable works of art that are fabricated... proofread-page text/x-wiki 6ah4n3otsx0eqtx7aarf8np0cchptkl Page:The Philadelphia Negro A Social Study.djvu/509 104 4502106 14180902 2024-05-09T13:15:09Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki ta61cym4vq9eaip7jkwot5znsp0ar6g Page:The Lady of the Lake - Scott (1810).djvu/441 104 4502107 14180903 2024-05-09T13:16:02Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki 0w3luvyt0v0o6qrhpjb9svqvnmk359m 14180904 14180903 2024-05-09T13:16:37Z Chrisguise 2855804 proofread-page text/x-wiki 28fbn8knigvibqlhoylvhb8vj0oj8wx Page:The Philadelphia Negro A Social Study.djvu/510 104 4502108 14180905 2024-05-09T13:17:49Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki n9wv7jkr454htbumuxakot8kidbll5c Page:The Lady of the Lake - Scott (1810).djvu/442 104 4502109 14180906 2024-05-09T13:19:15Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki j1wy86ftyopviwswkmegm3oiouv84f7 Page:The Philadelphia Negro A Social Study.djvu/516 104 4502110 14180907 2024-05-09T13:21:02Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki hvi3iqyz3ks87dy6n6vnm8p40d5vnr2 Page:The Philadelphia Negro A Social Study.djvu/517 104 4502111 14180908 2024-05-09T13:24:21Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki 9t8n04vudfwfjom0pwvtspbozlgdtld Page:The Lady of the Lake - Scott (1810).djvu/443 104 4502112 14180909 2024-05-09T13:24:29Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki gefqe6r7e9e3nmfksyemjypndi032un Page:The Philadelphia Negro A Social Study.djvu/543 104 4502113 14180910 2024-05-09T13:25:31Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki odcnlxyznim393u1ze1jt3lofocpl5y Page:The Lady of the Lake - Scott (1810).djvu/444 104 4502114 14180911 2024-05-09T13:26:46Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki get468nwp0lum7vrf0z845fn1z48jkw Page:Complete Works of Count Tolstoy - 01.djvu/160 104 4502115 14180913 2024-05-09T13:28:34Z GrooveCreator 2854703 /* Proofread */ proofread-page text/x-wiki d0slqc97e26gwp5a59bo2612850ufxd Page:The Philadelphia Negro A Social Study.djvu/554 104 4502116 14180914 2024-05-09T13:28:55Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki 2kflfdly2fyf0df1s2lg9ekollrb5yp Appletons' Cyclopædia of American Biography/La Borde 0 4502117 14180915 2024-05-09T13:30:46Z MRB16th 3061825 Created page with "{{Appletons' |previous = Labezares, Guido de |next = La Borde, Maximilian |fictitious = x |extra_notes = There is a spelling error in the title of the alleged literary work. |edition = 1892 }}<!-- p. 32 --> <!-- column 2 --> <pages index="Appletons' Cyclopædia of American Biography (1892, volume 3).djvu" from=617 to=617 fromsection=s6 tosection=s6 />" wikitext text/x-wiki kohctgo96qpr6m3ftciocehg8pf4z5b Page:Complete Works of Count Tolstoy - 01.djvu/161 104 4502118 14180916 2024-05-09T13:32:12Z GrooveCreator 2854703 /* Proofread */ proofread-page text/x-wiki lglaaz2y35xony1bjxhwkg8pxrgan2v Page:Complete Works of Count Tolstoy - 01.djvu/163 104 4502119 14180920 2024-05-09T13:38:30Z GrooveCreator 2854703 /* Proofread */ proofread-page text/x-wiki 3dnkf4tsbwc47ysecxvmgv8xlyhj5c2 Page:Complete Works of Count Tolstoy - 01.djvu/164 104 4502120 14180922 2024-05-09T13:41:22Z GrooveCreator 2854703 /* Proofread */ proofread-page text/x-wiki crifi0n8f5m3h6tgva2l72ligxfymbh Page:L M Montgomery - Chronicles of Avonlea.djvu/134 104 4502121 14180923 2024-05-09T13:41:59Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki lcc01fdn4pzvppcuvnnyvnw52e8zwlq Page:Philosophical Review Volume 2.djvu/474 104 4502122 14180924 2024-05-09T13:42:51Z 8582e 2903218 /* Proofread */ proofread-page text/x-wiki 6pk5zcldaopxtmtqx0lmp7alpfvk9u2 Page:L M Montgomery - Chronicles of Avonlea.djvu/10 104 4502123 14180925 2024-05-09T13:43:07Z Tylopous 3013532 /* Problematic */ image proofread-page text/x-wiki 6sbvvzzkkkly4a6hyciu77e03zs3w1m Page:Philosophical Review Volume 2.djvu/476 104 4502124 14180931 2024-05-09T13:45:50Z 8582e 2903218 /* Not proofread */ Created page with ""higher truth" which Mr. Spencer finds in the moral-sense theory of the intuitive moralists. A critic exposes himself to the danger of being ranked among those benighted people who "accept the prevailing creed"; but, at all hazards, I venture still to think that out of the heart are the issues of life, and it is perfectly demonstrated by our American experience of industrialism, peace, and non-aggression that Mr. Spencer is wrong in holding that " there... proofread-page text/x-wiki 9qdzw7wagwxol03q3df65rgtxdbf5o6 Page:Philosophical Review Volume 2.djvu/473 104 4502125 14180933 2024-05-09T13:49:25Z 8582e 2903218 /* Not proofread */ Created page with "REVIEWS. ''The Principles of Ethics.'' By {{sc|Herbert Spencer}}. Vol. I. New York, D. Appleton & Company, 1892. – pp. 572. This volume was briefly noticed in ''Review,'' No. 7, pp. 115-116. It is made up of the "Data of Ethics," and of two new Parts, ''viz.,'' "The Inductions of Ethics" (pp. 305-474) and "The Ethics of Individual Life" (pp. 475-561), with ten pages of bibliographical references. The new matter seems to me below the level of Mr. Spe... proofread-page text/x-wiki gg8y7b3fdu8xk53m6y4xwv5s063g88y Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/392 104 4502126 14180938 2024-05-09T13:51:10Z Beleg Tâl 748138 /* Without text */ proofread-page text/x-wiki 0jgcqpcqb4xdzm81ln7a5qjk7g431h1 Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/393 104 4502127 14180939 2024-05-09T13:51:17Z Beleg Tâl 748138 /* Not proofread */ Created page with "INTERNATIONAL SCIENTIFIC SERIES NOW READY. In iimo and bound in cloth. I. FORMS OF WATER, in Clouds, Rain, Rivers, Ice, and Glaciers. By Frol John Tyndall. $1.50. II. PHYSICS AND POLITICS; or, Thoughts on the Application of the Princi* pies of “Natural Selection” and “Inheritance” to Political Society. By Walter Bagehot. $1.50. XII. FOODS. By Edward Smith, M. D., LL. B.. F. R. S. $1.75. IV. MIND AND BODY. By Alexander Bain, LL. D. $1.50. V. THE STUDY O... proofread-page text/x-wiki 8zfas23qnqom24n97qtrbtis106me11 Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/394 104 4502128 14180940 2024-05-09T13:51:23Z Beleg Tâl 748138 /* Not proofread */ Created page with "EMINENT MODERN SCIENTISTS. Herbert Speer’s Works, 13 toIe.. 12mo. Cloth, $24,25, 1. Fir3t Principles.$2 2. Principles of Biology. 2 vols....... 4 3. Principles of Psychology. 2 vols. 4 4. Principles of Sociology... 2 5. Data of Ethics... 1 6. Study of Sociology. (Inter national Scientific Series).. 1 Philosophy of Style. 00 7. Education 00 8 Discussions in Science, Philosophy, and Mor¬ als . 2 00 9. Universal Progress. 2 00 10. Essays: Moral,Poli... proofread-page text/x-wiki 6d6c7l9910202mapn9bla3tn9qx7led Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/395 104 4502129 14180941 2024-05-09T13:51:28Z Beleg Tâl 748138 /* Not proofread */ Created page with "D. APPLETON & CO.'S RECENT PUBLICATIONS. I. Memoirs of Madame de Remusat. 1802-1808. With a Preface and Votes by her grandson, Paul de Remusat, Senator. Translated from the French by Mrs. Cashel Hoey and John Lillie. 8yo, paper. In three volumes. Volume I. now ready. Price, 50 cents. “It would be easy to multiply quotations from this interesting book, which no one will take up without' reading greedily to the end; but enough has been said to show its im... proofread-page text/x-wiki kat0qts7xeovbpc6tyj4q15tlk8t5ru Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/396 104 4502130 14180942 2024-05-09T13:51:33Z Beleg Tâl 748138 /* Not proofread */ Created page with "D. APPLETON & CO.'S RECENT PUB LIGATIONS.-(Continued.) Y. Solar Light and Heat: THE SOURCE AND THE SUPPLY. Gravitation: with Explanations of Planetary and Molecular Forces. By Zachariah Allen, LL. D. With Illustrations. 1 vol., 8vo. Cloth. Price, $1.50. YI. Macaulay’s Essays. ESSAYS CRITICAL AND MISCELLANEOUS. lay. In two vols., 8vo. Cloth. Price, $2.50. This is a remarkably cheap edition of Macaulay’s Essays. style, and handsomely bound. YII. By Lord... proofread-page text/x-wiki d3giup1uhtij76nprh11xsynpva8pug Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/397 104 4502131 14180943 2024-05-09T13:51:38Z Beleg Tâl 748138 /* Not proofread */ Created page with "Spencer's Synthetic Philosophy. — -9-> — THE DATA OF ETHICS. By HERBERT SPENCER. 1 vol., 12mo. Cloth. 238 pag-es. - Prica, $1.50. “Every year seems to widen the influence of that philosophical inquirer, in whom, long ago, J. S. Mill recognized one of the most vigorous as well as boldest thinkers that English speculation has produced. As the majestic outlines of his design have been disclosed, there has been a growing willingness to recognize not o... proofread-page text/x-wiki hto85di5wi3uqecifh910xlzcqztskj Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/398 104 4502132 14180944 2024-05-09T13:51:42Z Beleg Tâl 748138 /* Not proofread */ Created page with "CLASSICAL WRITERS. Edited by JOHN RICHARD GREEN. 16mo. Under Flexible cloth. Price, 60 cents. - the above title, Messrs. D. Appleton & Co. are issuing a series of small volumes upon some of the principal classical and English writers, whose works form subjects of study in our colleges, or which are read by the general public concerned in classical and English literature for its own sake. As the object of the series is educational, care is taken to i... proofread-page text/x-wiki c6o1n79ostqeyvjuhd599yzi9ehw780 Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/399 104 4502133 14180945 2024-05-09T13:51:48Z Beleg Tâl 748138 /* Not proofread */ Created page with "The Works of Professor E. L. YOUMANS, M. D. Class-book of Chemistry. New edition. 12mo. Cloth, $1.50. The Hancl-book of Household Science. A Popular Account of Heat, Light, Air, Aliment, and Cleansing, in their Scientific Principles and Domestic Applications. Illustrated. 12mo. Cloth, $1.'75. The Culture demanded by Modern Life. A Series of Addresses and Arguments on the Claims of Scientific Education. Edited, with an Introduction on Mental Discipl... proofread-page text/x-wiki 2b37ckr199q1ex3avdbixvn2nn92vt2 Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/400 104 4502134 14180946 2024-05-09T13:51:54Z Beleg Tâl 748138 /* Not proofread */ Created page with "Appletons’ Periodicals. Appletons’ Journal : A Magazine of General Literature. Subscription, $3.00 per annum ; single copy ‘25 cents. The volumes begin January and July of each year. The Ari Journal: An International Gallery of Engravings by Distinguished Artists of Europe and America. With Illustrated Papers in the various branches of Art. Each vol¬ ume contains the monthly numbers for one year. Subscription, $9.00. The Popular Science Monthly: Conduc... proofread-page text/x-wiki fyuzfyblzk7ezh4hl0l407m4wn6hjia Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/401 104 4502135 14180948 2024-05-09T13:52:01Z Beleg Tâl 748138 /* Without text */ proofread-page text/x-wiki 0jgcqpcqb4xdzm81ln7a5qjk7g431h1 Page:Philosophical Review Volume 2.djvu/332 104 4502136 14180949 2024-05-09T13:52:39Z 8582e 2903218 /* Not proofread */ Created page with "more secure position than psychology, resting upon casual introspection, anecdote, definition, and metaphysic. Indeed, speculative psychology is so largely taken up with things uncertain and unknown that it scarcely deserves to be called a science. We may well ask, what will be the end of this? Shall we ever have exact and systematic knowledge of mental phenomena? If so, will it be with or without measurement? 4. Psychology may be following in the path... proofread-page text/x-wiki 3nfah2fi87fwafhw9eqs1k20vuy128g The Complete Works of Count Tolstoy/Childhood/Chapter 28 0 4502137 14180952 2024-05-09T13:54:34Z GrooveCreator 2854703 Created page with "{{header | title = [[../|Childhood]] | author = Leo Tolstoy | translator = Leo Wiener | section = The Last Sad Memories | previous = [[../Chapter 27|Grief]] | next = | year = 1904 | notes = }} <pages index="Complete Works of Count Tolstoy - 01.djvu" from=159 to=169/>" wikitext text/x-wiki 3ybiaypz8lwv36889dvzk6kake0we4h Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/402 104 4502138 14180956 2024-05-09T14:03:42Z Beleg Tâl 748138 /* Without text */ proofread-page text/x-wiki 0jgcqpcqb4xdzm81ln7a5qjk7g431h1 Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/403 104 4502139 14180957 2024-05-09T14:03:49Z Beleg Tâl 748138 /* Without text */ proofread-page text/x-wiki 0jgcqpcqb4xdzm81ln7a5qjk7g431h1 Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/404 104 4502140 14180958 2024-05-09T14:03:58Z Beleg Tâl 748138 /* Not proofread */ proofread-page text/x-wiki 8oiml87cngfaf2mlxn1om9we1pi482g 14180988 14180958 2024-05-09T14:10:27Z Beleg Tâl 748138 proofread-page text/x-wiki a7khzk995cqitt011gok7n2b6ofsfob Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/9 104 4502141 14180959 2024-05-09T14:04:14Z Beleg Tâl 748138 /* Not proofread */ Created page with "THE INTERNATIONAL SCIENTIFIC SERIES. THE CRAYFISH. AN INTB OB NOTION TO THE STUB Y OF ZOOLOGY. BY T. H. HUXLEY, F. R. S. WITH EIGHTY-TWO ILLUSTRATIONS. HEW YORK: D. APPLETON AND COMPANY, 1, 3, and 5 BOND STREET. 1880." proofread-page text/x-wiki h825tjzmgrfvpwqxrftvovkgzqywvyr Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/10 104 4502142 14180960 2024-05-09T14:04:20Z Beleg Tâl 748138 /* Not proofread */ Created page with "u Aio Set juyj Svcrx^palveiv ttcuSikms rrv nep't twv ariporepoiv ^wu>v errCaKefji.v‘ iv iracrt yap rots <f>varu<oi<; ei/ecrrL tl Oavp-aaTOi/."—Aristotle, De Partibus, I. 5. “Quienim Autorum verba legentes, rerum ipsarum imagines (eorum verbis comprehensa) sensibus propriis non abstrahunt, hi non veras Ideas, sed falsa Idola et phantasmata inania mente concipiunt ....... “ Insusurro itaque in aurem tibi (amice Lector 1) ut qusecunque & nobis in hisce . .... proofread-page text/x-wiki sctog00gn4b8xuaujzmxobsmsjyre4k Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/11 104 4502143 14180961 2024-05-09T14:04:29Z Beleg Tâl 748138 /* Not proofread */ Created page with "PREFACE. -♦-- In writing this book about Crayfishes it has not been my intention to compose a zoological mono¬ graph on that group of animals. Such a work, to be worthy of the name, would require the devotion of years of patient study to a mass of materials collected from many parts of the world. Nor has it been my ambition to write a treatise upon our English crayfish, which should in any way pro¬ voke comparison with the memorable labours of Lyon... proofread-page text/x-wiki h9vopn660ltuhqg61h6dmuod6q8eiay Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/12 104 4502144 14180962 2024-05-09T14:04:34Z Beleg Tâl 748138 /* Not proofread */ Created page with "VI PREFACE. and the most difficult problems of zoology; and, indeed, of biological science in general. It is for this reason that I have termed the book an “ Introduction to Zoology.57 For, whoever will follow its pages, crayfish in hand, and will try to verify for himself the statements which it contains, will find himself brought face to face with all the great zoological questions which excite so lively an interest at the present day; he will unde... proofread-page text/x-wiki hiwnqxcjibp070tz3ozst3jwewrj1dp Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/13 104 4502145 14180963 2024-05-09T14:04:43Z Beleg Tâl 748138 /* Not proofread */ Created page with "PREFACE. Yll the broad facts of the case are of fundamental im¬ portance; and, so far as these are concerned, I ven¬ ture to hope that no error has slipped into my statement of them. As for the details, it must be remembered, not only that some omission or mis¬ take is almost unavoidable, but that new lights come with new methods of investigation; and that better modes of statement follow upon the improve¬ ment of our general views introduced by the... proofread-page text/x-wiki sva0gg55pe9darrvznp09nvlzjhhwxu Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/14 104 4502146 14180964 2024-05-09T14:04:49Z Beleg Tâl 748138 /* Not proofread */ Created page with "Vlll PREFACE. unnecessary to burden the text; and, under the head of Bibliography, I have given some references to the literature of the subject which may be useful to those who wish to follow it out more fully. I am indebted to Mr. T. J. Parker, demonstrator of my biological class, for several anatomical draw¬ ings ; and for valuable aid in supervising the execution of the woodcuts, and in seeing the work through the press. Mr. Cooper has had charg... proofread-page text/x-wiki 05s6jensru9izie136l1a7nl8wgrsjz Page:Midland naturalist (IA midlandnaturalis01lond).pdf/273 104 4502147 14180965 2024-05-09T14:04:56Z Pigsonthewing 24345 /* Problematic */ poem proofread-page text/x-wiki f8hv0u2ky3425r50g996po57yzlmlc8 14180969 14180965 2024-05-09T14:05:15Z Pigsonthewing 24345 c proofread-page text/x-wiki mn5zachh10t7huvsgvul67ad1amugy4 Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/15 104 4502148 14180966 2024-05-09T14:04:56Z Beleg Tâl 748138 /* Not proofread */ Created page with "CONTENTS. PREFACE . y LIST OF WOODCUTS.xi CHAPTER I. The Natural History of the Common Crayfish . . . 1 CHAPTER II. The Physiology of the Common Crayfish. The Mechanism by WHicn the Parts of the Living Engine are supplied WITH THE MATERIALS NECESSARY FOR THEIR MAINTENANCE AND GROWTH.46 CHAPTER III. The Physiology of the Common Crayfish. The Mechanism BY WHICH THE LIVING ORGANISM ADJUSTS ITSELF TO SUR¬ ROUNDING CONDITIONS AND REPRODUCES ITSELF .... proofread-page text/x-wiki q1vzj0stvodqfscjsj9o2hn6d4wpzk3 Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/16 104 4502149 14180967 2024-05-09T14:05:01Z Beleg Tâl 748138 /* Not proofread */ Created page with "X CONTENTS. CHAPTER V. PAGE The Comparative Morphology of the Crayfish. ture AND THE DEVELOPMENT The struc¬ OF THE CRAYFISH COMPARED WITH THOSE OF OTHER LIVING BEINGS 227 . CHAPTER VI. The Distribution and the ^Etiology of the Crayfishes . NOTES. BIBLIOGRAPHY INDEX . 238 347 . 357 363" proofread-page text/x-wiki 5o7r39pp8g9mua5qvkyptqcjxwl994c Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/17 104 4502150 14180968 2024-05-09T14:05:06Z Beleg Tâl 748138 /* Not proofread */ Created page with "LIST OF WOODCUTS. PAGE Frontispiece. The Common Crayfish, Astacus fluviatilis, (male) Fig. 1. yy 2. yy Dorsal views of male and female 18 yy 3. yy Ventral views of male and female 21 yy 4. yy The gills. 26 yy 5. yy Dissection Astacus fluviatilis. „ 6 Side view of the male. from the dorsal side (male). yy 6. „ yy Longitudinal vertical section THE ALIMENTARY CANAL 7. yy 8. ,, 28 of . . 29 yy A GASTROLITH OR “CRAB... proofread-page text/x-wiki nwmmj384vacy9122ohygbf04k8t4on1 Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/18 104 4502151 14180970 2024-05-09T14:05:27Z Beleg Tâl 748138 /* Not proofread */ Created page with "Xll LIST OF WOODCUTS. PAGE Fig. 19. Astacus fluviatills. Muscular tissue • y y 20. yy yy Muscles of chela . yy 21. y y y y Articulation mites of • 93 so- abdominal .... a • yy 22. y y yy Muscular system yy 23. y y y y Nerve fibres yy 24. yy yy Nerve ganglia yy 25. y y yy Nervous system yy 26. yy y y Olfactory yy 27. yy y y Auditory sac .... y y 28. y y yy Structure of eye yy 29. yy y y Diagra... proofread-page text/x-wiki 8hxe1egyrfxjxel59r7o7wpezjzu2ai Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/19 104 4502152 14180971 2024-05-09T14:05:34Z Beleg Tâl 748138 /* Not proofread */ Created page with "XIII LIST OF WOODCUTS. PAGE Fig. 45. Astacus Jluviatilis. The first and PEDES second maxilli- . 55 46. 55 55 The second ambulatory leg . 55 47. 55 55 The mandible and maxillae . 55 48. 55 55 The and eye-stalk, ANTENNA antennule, 169 . . . 166 . 172 15 40. 55 55 Blood corpuscles . 176 55 50. 55 55 Epithelium. 178 55 51. 55 55 Connective tissue . 179 55 52. 55 55 Muscular tissue .... 181 55 53.... proofread-page text/x-wiki hhhqg94vvvj7d4748ooec0q4qtmqxi2 Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/20 104 4502153 14180972 2024-05-09T14:05:39Z Beleg Tâl 748138 /* Not proofread */ Created page with "XIV LIST OF WOODCUTS. PAGE Fig. 69. Nemrops norvegicus ..... ..... n 70. Palinurus vulgaris 99 71. Paloemon jamaicensis 99 72. Cancer pagurus 99 73. Penceus 99 74. Cancer pagurus. 99 75. Astacus leptodactylis ..... 99 76. Australian Crayfish 99 77. Map of the distribution of Crayfishes 99 78. Cambarus. 99 79. Palcem on jamaicensis 99 80. 99 81. . .... ...... . ....... Development . ..... Walking leg. i Pseuda... proofread-page text/x-wiki 5mkt56ecg22scidhtozme0utfe7g5kb Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/21 104 4502154 14180973 2024-05-09T14:05:55Z Beleg Tâl 748138 /* Not proofread */ Created page with "THE CRAYFISH: AN INTRODUCTION TO THE STUDY OF ZOOLOGY. CHAPTER I. TIIE NATURAL HISTORY OF THE COMMON CRAYFISH (Astacus Jluviatilis.') Many persons seem to believe that wliat is termed Science is of a widely different nature from ordinary knowledge, and that the methods by which scientific truths are ascertained involve mental operations of a recondite and mysterious nature, comprehensible only by the initiated, and as distinct in their character as... proofread-page text/x-wiki 1eucbexraizmv9c80o47nvhk29b2uk5 Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/22 104 4502155 14180974 2024-05-09T14:06:05Z Beleg Tâl 748138 /* Not proofread */ Created page with "2 THE NATURAL HISTORY OF THE COMMON CRAYFISH. for the commonest purposes of eve^da}^ existence. Common sense is science exactly in so far as it fulfils the ideal of common sense ; that is, sees facts as they are, or, at any rate, without the distortion of prejudice, and reasons from them in accordance with the dictates of sound judgment. And science is simply common sense at its best; that is, rigidly accurate in observation, and merciless to fallac... proofread-page text/x-wiki mv4ycg5y1ri8t2twmzyh6wcvth6zif4 Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/23 104 4502156 14180975 2024-05-09T14:06:14Z Beleg Tâl 748138 /* Not proofread */ Created page with "3 COMMON KNOWLEDGE AND SCIENCE. knowledge is rather brought than sought; and such ratiocination is little more than the working of a blind intellectual instinct. It is only when the mind passes beyond this condition that it begins to evolve science. When simple curiosity passes into the love of knowledge as such, and the gratification of the aesthetic sense of the beauty of com¬ pleteness and accuracy seems more desirable than the easy indolence of... proofread-page text/x-wiki hhpt7rz1pc51cniwkm1pb2prggihlym Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/24 104 4502157 14180976 2024-05-09T14:06:24Z Beleg Tâl 748138 /* Not proofread */ Created page with "4 THE NATURAL HISTORY OF THE COMMON CRAYFISH. The Biological Sciences embody the great multitude of truths which have been ascertained respecting living beings; and as there are two chief kinds of living things, animals and plants, so Biology is, for convenience sake, divided into two main branches, Zoology and Botany. Each of these branches of Biology has passed through the three stages of development, which are common to all the sciences; and, at the... proofread-page text/x-wiki 9aazmx49onvxr6853tyo5c0zwx1pis7 Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/25 104 4502158 14180977 2024-05-09T14:06:33Z Beleg Tâl 748138 /* Not proofread */ Created page with "COMMON KNOWLEDGE OF THE CRAYFISH. 5 My purpose, in the present work, is to exemplify the general truths respecting the development of zoological science which have just been stated by the study of a special case; and, to this end, I have selected an animal, the Common Crayfish, which, taking it altogether, is better fitted for my purpose than any other. It is readily obtained,* and all the most important points of its construction are easily deciphered... proofread-page text/x-wiki n7phnc9p0m46h0ll5j4xndwh9n7bfk6 Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/26 104 4502159 14180978 2024-05-09T14:06:40Z Beleg Tâl 748138 /* Not proofread */ Created page with "6 THE NATURAL HISTORY OF THE COMMON CRAYFISH. general hue may be reel or blue. These are “ cray¬ fishes,” and they cannot possibly be mistaken for any other inhabitants of our fresh waters. Fig. 1.—Astac.ns fluviatilis.—Side view of a male specimen (nat. size):— bg, branchiostegite ; eg, cervical groove ; r, rostrum ; t, telson.— 1, eye-stalk ; 2, antennule; 3, antenna ; 9, external maxillipede ; 10, forceps; 14, last ambulatory leg; 17, third abdom... proofread-page text/x-wiki peoopi510s82zeeqoqj18k43apzk7dv Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/27 104 4502160 14180979 2024-05-09T14:06:47Z Beleg Tâl 748138 /* Not proofread */ Created page with "7 MALE AND FEMALE CRAYFISHES. backwards with rapid jerks, propelled by the strokes of a broad, fan-shaped flipper, wThich terminates the hinder end of the body (fig. 1, t, 20). In front of the four pairs of legs, which are used in walking, there is a pair of limbs of a much more massive character, each of which ends in two claws disposed in such a manner as to constitute a powerful pincer claws are the chief weapons of 10). These offence and... proofread-page text/x-wiki hohrmms2wrjlpy8t98bbd0mfhr1nbl7 Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/28 104 4502161 14180980 2024-05-09T14:07:05Z Beleg Tâl 748138 /* Not proofread */ Created page with "8 THE NATURAL HISTORY OF THE COMMON CRAYFISH. females, the others the males. And the latter may he still more easily known by the possession of four curved styles, attached to the under face of the first two rings of the tail, which are turned forwards between the hinder legs, on the under side of the body (fig. 8, A; 15, 16). In the female, there are mere soft filaments in the place of the first pair of styles (fig. 8, B ; 15). Crayfishes do not... proofread-page text/x-wiki qoqan0jjra3trgny1e46xyh7guqymqr Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/29 104 4502162 14180981 2024-05-09T14:07:10Z Beleg Tâl 748138 /* Not proofread */ Created page with "9 THE FOOD OF THE CRAYFISH. which a stream haunted by crayfishes runs, is soft and peaty, the crayfishes work their way into it in all directions, and thousands of them, of all sizes, may be dug out, even at a considerable distance from the banks. It does not appear that crayfishes fall into a state of torpor in the winter, and thus “hybernate” in the strict sense of the word. At any rate, so long as the weather is open, the crayfish lies at the m... proofread-page text/x-wiki 146x9koos8y67f8r5j3aohd9m295ths Page:The crayfish - an introduction to the study of zoology (IA crayfishintroduc00huxl 2).pdf/30 104 4502163 14180982 2024-05-09T14:07:17Z Beleg Tâl 748138 /* Not proofread */ Created page with "10 % THE NATURAL HISTORY OF THE COMMON CRAYFISH. not spared. Crayfishes, in fact, are guilty of canni¬ balism in its worst form ; and a French observer pa¬ thetically remarks, that, under certain circumstances, the males “ meconnaissent les plus saints devoirsand, not content with mutilating or killing their spouses, after the fashion of animals of higher moral pretensions, they descend to the lowest depths of utilitarian turpitude, and finish by e... proofread-page text/x-wiki g9lw3x6qolhkadbmfcq5k8gzi3elnqh Page:Leo Tolstoy - The Russian Revolution (1907).djvu/104 104 4502164 14181003 2024-05-09T14:27:22Z MarkLSteadman 559943 /* Proofread */ running header proofread-page text/x-wiki hyozwio53f2o0ok2q2nlqsx9lglkc3i 14181004 14181003 2024-05-09T14:27:37Z MarkLSteadman 559943 proofread-page text/x-wiki kor40u9bb9klcno710156h2o5pvhd5c Portal:The International Scientific Series 100 4502165 14181006 2024-05-09T14:28:14Z Beleg Tâl 748138 Created page with "{{portal header | title = The International Scientific Series | sortkey = International Scientific Series | class = Q | subclass1 = - | reviewed = | shortcut = | notes = A series of scientific works, published by D. 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P. Williams 102 4502184 14181114 2024-05-09T15:12:43Z Qq1122qq 1889140 Created page with "{{author | firstname = J. P. | lastname = Williams | last_initial = Wi | birthyear = <!--data now imported from wikidata, please consider deleting once matched--> | deathyear = <!--data now imported from wikidata, please consider deleting once matched--> | description = Contributor to Popular Mechanics in 1928. }} ==Works== {{PD-US}}" wikitext text/x-wiki jwjrt49cc7ztw4973ahv1qzknhavkqs 14181124 14181114 2024-05-09T15:18:36Z Qq1122qq 1889140 wikitext text/x-wiki 8e7faw76fnfb77ksm1qg0qkn6vdiu7q Author:K. M. Painter 102 4502185 14181115 2024-05-09T15:13:34Z Qq1122qq 1889140 Created page with "{{author | firstname = K. M. | lastname = Painter | last_initial = Pa | birthyear = <!--data now imported from wikidata, please consider deleting once matched--> | deathyear = <!--data now imported from wikidata, please consider deleting once matched--> | description = Contributor to Popular Mechanics in 1928. }} ==Works== {{PD-US}}" wikitext text/x-wiki 9sd57irnvyn60x4nbwhdg8kx26l3zwm 14181126 14181115 2024-05-09T15:19:12Z Qq1122qq 1889140 wikitext text/x-wiki bq2wob61stjxhsh4ycpgpumw3cd6ii5 Author:R. C. Morton 102 4502186 14181116 2024-05-09T15:14:54Z Qq1122qq 1889140 Created page with "{{author | firstname = R. C. | lastname = Morton | last_initial = Mo | birthyear = <!--data now imported from wikidata, please consider deleting once matched--> | deathyear = <!--data now imported from wikidata, please consider deleting once matched--> | description = Contributor to Popular Mechanics in 1928. }} ==Works== {{PD-US}}" wikitext text/x-wiki s4nu7fs09eq36t43lt58bfz3b5joagy 14181133 14181116 2024-05-09T15:21:05Z Qq1122qq 1889140 wikitext text/x-wiki 88oxbl3uq0fn84ggzm93479r8k5rnz9 Author:Clyde Hansley 102 4502187 14181118 2024-05-09T15:15:17Z Qq1122qq 1889140 Created page with "{{author | firstname = Clyde | lastname = Hansley | last_initial = Ha | birthyear = <!--data now imported from wikidata, please consider deleting once matched--> | deathyear = <!--data now imported from wikidata, please consider deleting once matched--> | description = Contributor to Popular Mechanics in 1928. }} ==Works== {{PD-US}}" wikitext text/x-wiki 8q7yxyf0y52vkggyu4bhiwsurz5kw9n 14181135 14181118 2024-05-09T15:21:46Z Qq1122qq 1889140 wikitext text/x-wiki eyg7aqpg5bjuskd6fhevzf93sa3s4ms Author:Keenan H. Ward 102 4502188 14181119 2024-05-09T15:15:41Z Qq1122qq 1889140 Created page with "{{author | firstname = Keenan H. | lastname = Ward | last_initial = Wa | birthyear = <!--data now imported from wikidata, please consider deleting once matched--> | deathyear = <!--data now imported from wikidata, please consider deleting once matched--> | description = Contributor to Popular Mechanics in 1928. }} ==Works== {{PD-US}}" wikitext text/x-wiki cdu2mkv11r8illazatndlm7en67749r 14181136 14181119 2024-05-09T15:22:02Z Qq1122qq 1889140 wikitext text/x-wiki t3pf88d8xsfsxmkjm97xtkt2wgcoi2e Author:E. Gilmore 102 4502189 14181120 2024-05-09T15:16:12Z Qq1122qq 1889140 Created page with "{{author | firstname = E. | lastname = Gilmore | last_initial = Gi | birthyear = <!--data now imported from wikidata, please consider deleting once matched--> | deathyear = <!--data now imported from wikidata, please consider deleting once matched--> | description = Contributor to Popular Mechanics in 1928. }} ==Works== {{PD-US}}" wikitext text/x-wiki bqk77ihqeqeugvzn01tom49dloi2xv0 14181137 14181120 2024-05-09T15:22:53Z Qq1122qq 1889140 wikitext text/x-wiki keutnandwmpa7a2cct5y8mp6hs16lkk Author:Claude West 102 4502190 14181121 2024-05-09T15:16:38Z Qq1122qq 1889140 Created page with "{{author | firstname = Claude | lastname = West | last_initial = We | birthyear = <!--data now imported from wikidata, please consider deleting once matched--> | deathyear = <!--data now imported from wikidata, please consider deleting once matched--> | description = Contributor to Popular Mechanics in 1928. }} ==Works== {{PD-US}}" wikitext text/x-wiki rfwhdi0huzdik6z4qzpjkm4mhp9zazu 14181138 14181121 2024-05-09T15:23:58Z Qq1122qq 1889140 wikitext text/x-wiki 3yka7sg9n3xb9xzcc2hs9ins8ry4gne Author:Thomas W. Benson 102 4502191 14181123 2024-05-09T15:17:10Z Qq1122qq 1889140 Created page with "{{author | firstname = Thomas W. | lastname = Benson | last_initial = Be | birthyear = <!--data now imported from wikidata, please consider deleting once matched--> | deathyear = <!--data now imported from wikidata, please consider deleting once matched--> | description = Contributor to Popular Mechanics in 1928. }} ==Works== {{PD-US}}" wikitext text/x-wiki 0dib6h7hjxshwjivnervcq8z5v2bwve 14181141 14181123 2024-05-09T15:24:41Z Qq1122qq 1889140 wikitext text/x-wiki pkci9iw09sjlb7njecj5bzlxljmkduk Page:L M Montgomery - Chronicles of Avonlea.djvu/264 104 4502193 14181166 2024-05-09T15:33:28Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki 907o0vqs77l42l7xane7l4i80s0zwzc Page:L M Montgomery - Chronicles of Avonlea.djvu/283 104 4502194 14181170 2024-05-09T15:35:13Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki n1cusv9cdsk9oumirvcc1hkyqq9x25w Page:L M Montgomery - Chronicles of Avonlea.djvu/306 104 4502195 14181176 2024-05-09T15:37:02Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki dwuygk8hed8oyotikyuhvc63bqf3lki Author:Walter Raleigh (fl. 1928) 102 4502196 14181177 2024-05-09T15:37:11Z Qq1122qq 1889140 Created page with "{{similar|Author:Walter Raleigh}} {{author | firstname = Walter | lastname = Raleigh | last_initial = Ra | birthyear = <!--data now imported from wikidata, please consider deleting once matched--> | deathyear = <!--data now imported from wikidata, please consider deleting once matched--> | description = Contributor to Popular Mechanics in 1928. }} ==Works== * {{article link|periodical=Popular Mechanics|volume=50|issue=6|year=1928|month=16..." wikitext text/x-wiki jn1mulyy00o3kmpffk7rr3u6h35ybbb 14181204 14181177 2024-05-09T15:42:46Z Qq1122qq 1889140 wikitext text/x-wiki q6ktjoqxp4zp7cy13uzytqjvexml4ig Page:Hardy - Jude the Obscure, 1896.djvu/222 104 4502197 14181178 2024-05-09T15:37:25Z Ostrea 1865114 /* Not proofread */ Created page with ""Oh, Susanna Florence Mary!" he said, as he worked. "You don't know what marriage means!" Could it be possible that his announcement of his own marriage had pricked her on to this, just as his visit to her when in liquor may have pricked her on to her engagement? To be sure, there seemed to exist these other and sufficient reasons, practical and social, for her decision; but Sue was not a very practical or calculating person; and he was compelled to thi... proofread-page text/x-wiki i1y5h1ujo16s1q2uz6x66g7b54drc4e Page:L M Montgomery - Chronicles of Avonlea.djvu/323 104 4502198 14181184 2024-05-09T15:39:04Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki 1xt03ve4d3sm64j5ncf4lgzsz0piazi Page:Hardy - Jude the Obscure, 1896.djvu/223 104 4502199 14181185 2024-05-09T15:39:05Z Ostrea 1865114 /* Not proofread */ Created page with "{{smaller|no house of your own, you do not marry from your school friend's, but from mine. It would be more proper, I think, since I am, as you say, the person nearest related to you in this part of the world.}} {{smaller|"I don't see why you sign your letter in such a new and terribly formal way? Surely you care a bit about me still!-Ever your affectionate.}} {{right|{{small-caps|{{smaller|Jude}}}}."}} What had jarred on him even more than the signat... proofread-page text/x-wiki 0uc3t6eoilly51kr6z4ddp5g0hnr8l3 Page:Hardy - Jude the Obscure, 1896.djvu/224 104 4502200 14181190 2024-05-09T15:40:08Z Ostrea 1865114 /* Not proofread */ Created page with "supper being the only meal they took together, when Sue's manner was something like that of a scared child. What she felt he did not know; their conversation was mechanical, though she did not look pale or ill. Phillotson came frequently, but mostly when Jude was absent. On the morning of the wedding, when Jude had given himself a holiday, Sue and her cousin had breakfast together for the first and last time during this curious interval, in his room—the... proofread-page text/x-wiki hlbbvoofha4ogtwprgdrq9w4n6j4sug Page:L M Montgomery - Chronicles of Avonlea.djvu/324 104 4502201 14181192 2024-05-09T15:40:30Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki mmqdxsieeso9x8vmkex6cwdk7fewpue Page:Hardy - Jude the Obscure, 1896.djvu/225 104 4502202 14181202 2024-05-09T15:42:20Z Ostrea 1865114 /* Not proofread */ Created page with "times, she took his arm as they walked through the muddy street—a thing she had never done before in her life—and on turning the corner they found themselves close to a gray Perpendicular church, with a low-pitched roof—the church of St. Thomas. "That's the church," said Jude. "Where I am going to be married?" "Yes." "Indeed!" she exclaimed, with curiosity. "How I should like to go in and see what the spot is like where I am so soon to kneel and do i... proofread-page text/x-wiki skhknkj1sn9q93036jdmqi9u74c3ijz Page:L M Montgomery - Chronicles of Avonlea.djvu/119 104 4502203 14181207 2024-05-09T15:43:22Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki fgcxq6a0twjnb043zjug6vou13xd7z9 Page:Hardy - Jude the Obscure, 1896.djvu/226 104 4502204 14181209 2024-05-09T15:44:56Z Ostrea 1865114 /* Not proofread */ Created page with ""No doubt you will!" "Was it like this when you were married?" "Good God, Sue—don't be so awfully merciless!... There, dear one, I didn't mean it!" "Ah—you are vexed!" she said, regretfully, as she blinked away an access of eye moisture moisture. "And I promised never to vex you!... I suppose I ought not to have asked you to bring me in here. Oh, I oughtn't! I see it now. My curiosity to hunt up a new sensation always leads me into these scrapes. Forg... proofread-page text/x-wiki ng8gffuqi3ze2leob7bb8t51gy5n3ce Page:Hardy - Jude the Obscure, 1896.djvu/227 104 4502205 14181212 2024-05-09T15:45:35Z Ostrea 1865114 /* Not proofread */ Created page with "they prepared for the ceremony. Phillotson's hair was brushed to a painful extent, and his shirt-collar appeared stiffer than it had been for the previous twenty years. Beyond this he looked dignified and thoughtful, and altogether a man of whom it was not unsafe to predicate that he would make a kind and considerate husband. That he adored Sue was obvious; and she could almost be seen to feel that she was undeserving his adoration. Although the distanc... proofread-page text/x-wiki bks9maddr2pziqwn593q9um8lu77ajr Page:Hardy - Jude the Obscure, 1896.djvu/228 104 4502206 14181214 2024-05-09T15:46:02Z Ostrea 1865114 /* Not proofread */ Created page with "tender pity for him at having made him practise it? He could perceive that her face was nervously set, and when they reached the trying ordeal of Jude giving her to Phillotson she could hardly command herself; rather, however, as it seemed, from her knowledge of what her cousin must feel, whom she need not have had there at all, than from self-consideration. Possibly she would go on inflicting such pains again and again, and grieving for the sufferer aga... proofread-page text/x-wiki 13j4gvsl9fggxtidryeda1er5d6v4eo Page:Beyond the Horizon (1920).djvu/147 104 4502207 14181215 2024-05-09T15:47:29Z EncycloPetey 3239 /* Proofread */ proofread-page text/x-wiki ctx4mnxg0pm6hlyfh5v3vpo5orl2e4s Page:Hardy - Jude the Obscure, 1896.djvu/230 104 4502208 14181216 2024-05-09T15:48:15Z Ostrea 1865114 /* Without text */ Created blank page proofread-page text/x-wiki e0ir89vth62kgsbmens9x2o5sypi2uq Page:Hardy - Jude the Obscure, 1896.djvu/231 104 4502209 14181219 2024-05-09T15:49:24Z Ostrea 1865114 /* Not proofread */ Created page with " {{center|VIII}} {{small-caps|Jude}} wondered if she had really left her handkerchief behind, or whether it were that she had miserably wished to tell him of a love that at the last moment she could not bring herself to express. He could not stay in his silent lodging when they were gone, and fearing that he might be tempted to drown his misery in alcohol he went up-stairs, changed his dark clothes for his white, his thin boots for his thick, and proce... proofread-page text/x-wiki 6bcx1a5u7d64d4l3q05f10mkmxytdc8 Index:Fiddler's Farewell.djvu 106 4502210 14181220 2024-05-09T15:50:05Z Alien333 3086116 Created page with "" proofread-index text/x-wiki nsvxjv4g55chdrh0djkvp0xt9v7okf1 Page:Hardy - Jude the Obscure, 1896.djvu/232 104 4502211 14181222 2024-05-09T15:50:46Z Ostrea 1865114 /* Not proofread */ Created page with "turned to the room and sat as watchers sit on Old-Midsummer eves, expecting the phantom of the Beloved. But she did not come. Having indulged in this wild hope, he went up-stairs and looked out of the window, and pictured her through the evening journey to London, whither she and Phillotson had gone for their holiday; their rattling along through the damp night to their hotel, under the same sky of ribbed cloud as that he beheld, through which the moon... proofread-page text/x-wiki ninyki4sfefx8mgbayw99miwwzqsxc5 Page:Hardy - Jude the Obscure, 1896.djvu/233 104 4502212 14181223 2024-05-09T15:51:14Z Ostrea 1865114 /* Not proofread */ Created page with "Jude found his aunt even worse than the communication from the Widow Edlin had led him to expect. There was every possibility of her lingering on for weeks or months, though little likelihood. He wrote to Sue, informing her of the state of her aunt, and suggesting that she might like to see her aged relative alive. He would meet her at Alfredston Road the following evening, Monday, on his way back from Christminster if she could come by the up-train whic... proofread-page text/x-wiki qr9rwulu0rjz63f3j6oj7pal3rxb1um Page:Beyond the Horizon (1920).djvu/148 104 4502213 14181224 2024-05-09T15:51:53Z EncycloPetey 3239 /* Proofread */ proofread-page text/x-wiki rp38pwz6xn3bvjci5r3bv13iw8kjozx Page:Hardy - Jude the Obscure, 1896.djvu/234 104 4502214 14181225 2024-05-09T15:52:44Z Ostrea 1865114 /* Not proofread */ Created page with "he felt it impossible to engage himself to return and stay in this place of vanished dreams. He longed for the hour of the homeward train to Alfredston, where he might probably meet Sue. Then, for one ghastly half-hour of depression caused by these scenes, there returned upon him that feeling which had been his undoing more than once-that he was not worth the trouble of being taken care of either by himself or others; and during this half-hour he met Ti... proofread-page text/x-wiki 4lsse77617sd0nutytimv4hq00yblja 14181227 14181225 2024-05-09T15:52:56Z Ostrea 1865114 proofread-page text/x-wiki qs5kdqf154yc9kt9hxzkmh1es4d9t83 Page:The Philadelphia Negro A Social Study.djvu/440 104 4502215 14181228 2024-05-09T15:53:06Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki b8sk4wykkdyfq999i9ur61qucrxcdyz Page:Hardy - Jude the Obscure, 1896.djvu/235 104 4502216 14181230 2024-05-09T15:53:40Z Ostrea 1865114 /* Not proofread */ Created page with "back of the barmaids rose bevel-edged mirrors, with glass shelves running along their front, on which stood precious liquids that Jude did not know the name of, in bottles of topaz, sapphire, ruby, and amethyst. The moment was enlivened by the entrance of some customers into the next compartment, and the starting of the mechanical tell-tale of moneys received, which emitted a ting-ting every time a coin was put in. The barmaid attending to this compartm... proofread-page text/x-wiki 7hdt91jwql0ev1l4zdimgkddi0ljgtv Page:Fiddler's Farewell.djvu/1 104 4502217 14181234 2024-05-09T15:54:09Z Alien333 3086116 /* Without text */ proofread-page text/x-wiki e6anhqwjdk20bi7jb62qb9vufrol9nv Page:Fiddler's Farewell.djvu/2 104 4502218 14181235 2024-05-09T15:54:16Z Alien333 3086116 /* Without text */ proofread-page text/x-wiki e6anhqwjdk20bi7jb62qb9vufrol9nv Page:Fiddler's Farewell.djvu/3 104 4502219 14181237 2024-05-09T15:54:25Z Alien333 3086116 /* Without text */ proofread-page text/x-wiki e6anhqwjdk20bi7jb62qb9vufrol9nv Page:Fiddler's Farewell.djvu/4 104 4502220 14181238 2024-05-09T15:54:34Z Alien333 3086116 /* Without text */ proofread-page text/x-wiki e6anhqwjdk20bi7jb62qb9vufrol9nv Page:Fiddler's Farewell.djvu/5 104 4502221 14181239 2024-05-09T15:54:40Z Alien333 3086116 /* Without text */ proofread-page text/x-wiki e6anhqwjdk20bi7jb62qb9vufrol9nv Page:Fiddler's Farewell.djvu/6 104 4502222 14181241 2024-05-09T15:54:46Z Alien333 3086116 /* Without text */ proofread-page text/x-wiki e6anhqwjdk20bi7jb62qb9vufrol9nv Page:Hardy - Jude the Obscure, 1896.djvu/236 104 4502223 14181242 2024-05-09T15:54:52Z Ostrea 1865114 /* Not proofread */ Created page with "and, striking a match, held it to his cigarette while he whiffed. "Well, have you heard from your husband lately, my dear?" he asked. "Not a sound," said she. "Where is he?" "I left him in Australia; and I suppose he's there still." Jude's eyes grew rounder. "What made you part from him?" "Don't you ask questions, and you won't hear lies." "Come, then, give me my change, which you've been keeping from me for the last quarter of an hour, and I'll... proofread-page text/x-wiki 9s15d84x4pwtr3i9oimjo9vr93mhbi4 Page:Fiddler's Farewell.djvu/7 104 4502224 14181244 2024-05-09T15:55:07Z Alien333 3086116 /* Proofread */ proofread-page text/x-wiki f2un79k95abec5w9wbodz9iyh3d61py Page:Fiddler's Farewell.djvu/8 104 4502225 14181245 2024-05-09T15:55:12Z Alien333 3086116 /* Without text */ proofread-page text/x-wiki e6anhqwjdk20bi7jb62qb9vufrol9nv Page:Fiddler's Farewell.djvu/128 104 4502226 14181246 2024-05-09T15:55:22Z Alien333 3086116 /* Without text */ proofread-page text/x-wiki e6anhqwjdk20bi7jb62qb9vufrol9nv Page:Beyond the Horizon (1920).djvu/149 104 4502227 14181247 2024-05-09T15:55:27Z EncycloPetey 3239 /* Proofread */ proofread-page text/x-wiki 0g31kc52iwo6svhwoziwgrvp50u9e9k Page:Fiddler's Farewell.djvu/129 104 4502228 14181248 2024-05-09T15:55:28Z Alien333 3086116 /* Without text */ proofread-page text/x-wiki e6anhqwjdk20bi7jb62qb9vufrol9nv Page:Fiddler's Farewell.djvu/130 104 4502229 14181250 2024-05-09T15:55:33Z Alien333 3086116 /* Without text */ proofread-page text/x-wiki e6anhqwjdk20bi7jb62qb9vufrol9nv Page:Fiddler's Farewell.djvu/131 104 4502230 14181251 2024-05-09T15:55:39Z Alien333 3086116 /* Without text */ proofread-page text/x-wiki e6anhqwjdk20bi7jb62qb9vufrol9nv Page:Fiddler's Farewell.djvu/132 104 4502231 14181252 2024-05-09T15:55:44Z Alien333 3086116 /* Without text */ proofread-page text/x-wiki e6anhqwjdk20bi7jb62qb9vufrol9nv Page:The Philadelphia Negro A Social Study.djvu/441 104 4502232 14181253 2024-05-09T15:55:46Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki 83j9ztggu5dt4f7q2od90p20csuotmb 14181274 14181253 2024-05-09T16:01:33Z Tylopous 3013532 punctuation proofread-page text/x-wiki iem0x4bndspwzhw6ge7rzxku4zlpg6x Page:Fiddler's Farewell.djvu/133 104 4502233 14181254 2024-05-09T15:55:50Z Alien333 3086116 /* Without text */ proofread-page text/x-wiki e6anhqwjdk20bi7jb62qb9vufrol9nv Page:Fiddler's Farewell.djvu/134 104 4502234 14181255 2024-05-09T15:55:55Z Alien333 3086116 /* Without text */ proofread-page text/x-wiki e6anhqwjdk20bi7jb62qb9vufrol9nv Page:Fiddler's Farewell.djvu/135 104 4502235 14181256 2024-05-09T15:56:00Z Alien333 3086116 /* Without text */ proofread-page text/x-wiki e6anhqwjdk20bi7jb62qb9vufrol9nv Page:Fiddler's Farewell.djvu/136 104 4502236 14181257 2024-05-09T15:56:06Z Alien333 3086116 /* Without text */ proofread-page text/x-wiki e6anhqwjdk20bi7jb62qb9vufrol9nv Page:Hardy - Jude the Obscure, 1896.djvu/237 104 4502237 14181258 2024-05-09T15:56:59Z Ostrea 1865114 /* Not proofread */ Created page with ""Thanks, Arabella," said Jude, without a smile. "But I don't want anything more than I've had." The fact was that her unexpected presence there had destroyed at a stroke his momentary taste for strong liquor as completely as if it had whisked him back to his milk-fed infancy. "That's a pity, now you could get it for nothing." "How long have you been here?" "About six weeks. I returned from Sydney three months ago. I always liked this business, you kno... proofread-page text/x-wiki 2swaht2y5haratw4it24gv8awvbsyc7 Page:Hardy - Jude the Obscure, 1896.djvu/238 104 4502238 14181261 2024-05-09T15:58:09Z Ostrea 1865114 /* Not proofread */ Created page with ""What were they?" "I don't care to go into them," she replied, evasively. "I make a very good living, and I don't know that I want your company." Here a chappie with no chin, and a mustache like a lady's eyebrow, came and asked for a curiously compounded drink, and Arabella was obliged to go and attend to him. "We can't talk here," she said, stepping back a moment. "Can't you wait till nine? Say yes and don't be a fool. I can get off duty two hours soo... proofread-page text/x-wiki ruvzhrpcg5mp3ewwlsdcj26vw82r6m6 Page:The Philadelphia Negro A Social Study.djvu/442 104 4502239 14181264 2024-05-09T15:58:21Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki la3hd3kzxvt92cc8ey2v17c7qovedpx Page:Hardy - Jude the Obscure, 1896.djvu/239 104 4502240 14181266 2024-05-09T15:59:12Z Ostrea 1865114 /* Not proofread */ Created page with "of every Cloister and Hall, because he could not bear to behold them, he repaired to the tavern bar while the hundred and one strokes were resounding from the Great Bell of Cardinal College, a coincidence which seemed to him gratuitous irony. The inn was now brilliantly lighted up, and the scene was altogether more brisk and gay. The faces of the barmaidens had risen in color, each having a pink flush on her cheek; their manners were still more vivacious... proofread-page text/x-wiki r8ds0n8m0qfrk8h5i57j02pezk9scmg Page:Beyond the Horizon (1920).djvu/150 104 4502241 14181267 2024-05-09T15:59:20Z EncycloPetey 3239 /* Proofread */ proofread-page text/x-wiki opydi5zwfzrulj6xckab5q9i0fq6ibh Page:Popular Mechanics 1928 11.pdf/53 104 4502242 14181268 2024-05-09T15:59:23Z Qq1122qq 1889140 /* Problematic */ proofread-page text/x-wiki 6gvzis51rtd9oerkkiyt73rpw58bdxc Page:Hardy - Jude the Obscure, 1896.djvu/240 104 4502243 14181269 2024-05-09T15:59:52Z Ostrea 1865114 /* Not proofread */ Created page with "to have gone back, really! My aunt is on her death-bed, I fear." "I'll go over with you to-morrow morning. I think I could get a day off." There was something particularly uncongenial in the idea of Arabella, who had no more sympathy than a tigress with his relations or him, coming to the bedside of his dying aunt, and meeting Sue. Yet he said, "Of course, if you'd like to, you can." "Well, that we'll consider.... Now, until we have come to some agree... proofread-page text/x-wiki b5bjcnph21yxzw69tlueffmpk2r0vqd Page:The Philadelphia Negro A Social Study.djvu/443 104 4502244 14181273 2024-05-09T16:01:11Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki 17p4wc9xb7acj1hf5vdmqqsy9jad5f4 Page:Popular Mechanics 1928 11.pdf/54 104 4502245 14181275 2024-05-09T16:02:23Z Qq1122qq 1889140 /* Problematic */ proofread-page text/x-wiki fywmtsuezyx443b1kzbc4nf0wymgbek Page:The Philadelphia Negro A Social Study.djvu/451 104 4502246 14181277 2024-05-09T16:03:53Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki 4gdzmar2wi66rtgpvkrnr6yafhircxj Page:The Philadelphia Negro A Social Study.djvu/444 104 4502247 14181286 2024-05-09T16:07:16Z Tylopous 3013532 /* Proofread */ proofread-page text/x-wiki 7plrk5cnqaif75683oxmg5o4ebpx18p Page:Poems Shipton.djvu/97 104 4502248 14181290 2024-05-09T16:08:37Z Alien333 3086116 /* Proofread */ proofread-page text/x-wiki 282prpf70mmr8iuc6dqeaqiwaeo8iun 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2024-05-09T16:51:10Z EncycloPetey 3239 /* Proofread */ proofread-page text/x-wiki mym5mdc5w51o16f43qp3l8ecc6brw0u Page:Illustrations of Indian Botany, Vol. 2.djvu/35 104 4502300 14181443 2024-05-09T16:51:59Z A.Murali 2860508 /* Proofread */ proofread-page text/x-wiki 7ljb6j04p7ybeh5q4ujvr8vrewp9daw Saturday Evening Gazette/June 7, 1856/Summer Sojournings 0 4502301 14181448 2024-05-09T16:52:43Z TE(æ)A,ea. 2831151 Created page with "{{header |title=Saturday Evening Gazette, June 7, 1856 |author= |section=Summer Sojournings |previous=[[../A Western Boatman/]] |next=[[../Literary Notices/]] |notes= }} <pages index="Saturday Evening Gazette (June 7, 1856).pdf" include=4 onlysection=s1 />" wikitext text/x-wiki g3077hk9ikw57clmhybgx3e0sbanlcd Saturday Evening Gazette/June 7, 1856/Literary Notices 0 4502302 14181450 2024-05-09T16:52:55Z TE(æ)A,ea. 2831151 Created page with "{{header |title=Saturday Evening Gazette, June 7, 1856 |author= |section=Literary Notices |previous=[[../Summer 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73gj78xth70jcofpdqk63a3w1xgr3or Page:Beyond the Horizon (1920).djvu/154 104 4502320 14181474 2024-05-09T16:56:26Z EncycloPetey 3239 /* Proofread */ proofread-page text/x-wiki 1c069rr6he9lpc6i7t0meplxk99q41v Saturday Evening Gazette/June 7, 1856/Mr. Crampton's Opinion 0 4502321 14181475 2024-05-09T16:56:34Z TE(æ)A,ea. 2831151 Created page with "{{header |title=Saturday Evening Gazette, June 7, 1856 |author= |section=Mr. Crampton's Opinion |previous=[[../The Buchanan Mass Meeting/]] |next=[[../Saturday's Notes/]] |notes= }} <pages index="Saturday Evening Gazette (June 7, 1856).pdf" include=4 onlysection=s17 />" wikitext text/x-wiki c6070hwoekum087tlgq2b03w7hudtfe Saturday Evening Gazette/June 7, 1856/Saturday's Notes 0 4502322 14181476 2024-05-09T16:56:49Z TE(æ)A,ea. 2831151 Created page with "{{header |title=Saturday Evening Gazette, June 7, 1856 |author= |section=Saturday's Notes |previous=[[../Mr. Crampton's Opinion/]] |next=[[../Death of a Student/]] |notes= }} <pages index="Saturday 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proofread-page text/x-wiki b0zwf0myws5lzgov77l3v8d0grko0nq Page:Poems Shipton.djvu/130 104 4502333 14181494 2024-05-09T17:05:12Z Alien333 3086116 /* Proofread */ proofread-page text/x-wiki 7lq5jx0kga3fzphbv7ehyakgzk6i501 Page:Complete Works of Count Tolstoy - 18.djvu/166 104 4502334 14181495 2024-05-09T17:05:17Z MER-C 141433 /* Proofread */ proofread-page text/x-wiki hvwkwpf5fo90sg4ydqxrlgqhuod6bnf Page:Beyond the Horizon (1920).djvu/156 104 4502335 14181496 2024-05-09T17:05:21Z EncycloPetey 3239 /* Proofread */ proofread-page text/x-wiki 22vq3i4pi7souat0cwmci9nia7sxtxi Page:Poems Shipton.djvu/131 104 4502336 14181497 2024-05-09T17:08:39Z Alien333 3086116 /* Proofread */ proofread-page text/x-wiki 36rn3d7dft9ckrakj8hteywtrs4d8f5 Page:Poems Shipton.djvu/132 104 4502337 14181498 2024-05-09T17:09:33Z Alien333 3086116 /* Proofread */ proofread-page text/x-wiki 8i0zc529agxxwxx33lczyg95j6xmqf2 Page:Complete Works of Count Tolstoy - 18.djvu/167 104 4502338 14181500 2024-05-09T17:10:07Z MER-C 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Page:Poems Shipton.djvu/133 104 4502344 14181507 2024-05-09T17:13:34Z Alien333 3086116 /* Proofread */ proofread-page text/x-wiki ckew6imrnpdyrie549rqqyzut7keeid Page:The Strand Magazine (Volume 5).djvu/188 104 4502345 14181508 2024-05-09T17:13:49Z Qq1122qq 1889140 /* Problematic */ proofread-page text/x-wiki m1309fdeh3jo2k6gh1m7nmrw5xk2v6b Page:Complete Works of Count Tolstoy - 18.djvu/163 104 4502346 14181509 2024-05-09T17:14:08Z MER-C 141433 /* Proofread */ proofread-page text/x-wiki lz136n52gji3pvm5v16bzzfpt5d9nw3 Page:Poems Shipton.djvu/134 104 4502347 14181510 2024-05-09T17:14:26Z Alien333 3086116 /* Proofread */ proofread-page text/x-wiki adi22lmajynktwu0mhwn07jf2cv6l2o 14181511 14181510 2024-05-09T17:14:37Z Alien333 3086116 proofread-page text/x-wiki qup19y2ik3xb1cme1dq8ptaxvw2p2ei Page:Poems Shipton.djvu/135 104 4502348 14181512 2024-05-09T17:16:05Z Alien333 3086116 /* Proofread */ proofread-page text/x-wiki ith2j1u8lqxw1jtwjkflaxfddni3kop Page:Illustrations of Indian Botany, Vol. 2.djvu/36 104 4502349 14181513 2024-05-09T17:17:36Z A.Murali 2860508 /* Not proofread */ Created page with " ''Coorg'' near Mercara — rare : Munro— Fowers sweet scented. This species very much resembles (*)''E. buxifolia'' Lam, in the foliage, but appears distinct. DeCandolle refers Lamarck's plant to his genus ''Jossinia and if correctly, which my specimens do not enable me to determine, this species certainly forms the transition from the one to the other. 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2024-05-09T17:43:23Z Charles Matthews 26573 create article wikitext text/x-wiki r15dxrtvwl5mylmb44nfns2bor7wlvp Page:CTRL0000034610 - Deposition of Keith Kellogg, Jr., (Dec. 14, 2021).pdf/8 104 4502380 14181565 2024-05-09T17:44:42Z BeepBeep19 2987439 /* Not proofread */ proofread-page text/x-wiki d3vx2go8en1pow1k5gsuidqi3h9r4y1 Page:CTRL0000034610 - Deposition of Keith Kellogg, Jr., (Dec. 14, 2021).pdf/9 104 4502381 14181567 2024-05-09T17:45:52Z BeepBeep19 2987439 /* Not proofread */ proofread-page text/x-wiki iv9dqkuggab2nbuvraesr6t73x8o3az 14181571 14181567 2024-05-09T17:49:34Z BeepBeep19 2987439 proofread-page text/x-wiki 2too4ma27w6dc7ktcr17ykp1od7xlaj Page:Beyond the Horizon (1920).djvu/160 104 4502382 14181568 2024-05-09T17:45:57Z EncycloPetey 3239 /* Proofread */ proofread-page text/x-wiki sxjaqfk6h2s0g15m2wuqh7evmy4xhr5 14182264 14181568 2024-05-09T23:46:08Z EncycloPetey 3239 proofread-page text/x-wiki oic767htxzjkaqpjhh0ebgy1qif1iij Page:A Collection of the Acts passed by the Governor General of India in Council, 1900.pdf/3 104 4502383 14181572 2024-05-09T17:49:55Z GrooveCreator 2854703 /* Not proofread */ Created page with "{{c| {{x-larger|TITLES OF ACTS}} {{smaller|PASSED BY}} {{x-larger|THE GOVERNOR GENERAL OF INDIA IN COUNCIL}} IN THE YEAR 1900. }} {{rule|width=8em}} I. An Act to amend the Indian Articles of War, ii. » to amend the Transfer of Property Act, 1832, . II. - to consolidate the law relating to Prisoners confined by order of a Court. ‘ Ty. 33 to authorize certain Companies registered under the Indian Companies Act, 1882, to keep branch registers of their... proofread-page text/x-wiki e71yb07qk8vgi5wetp9nppgp0m95bqa Page:Beyond the Horizon (1920).djvu/161 104 4502384 14181577 2024-05-09T17:53:38Z EncycloPetey 3239 /* Proofread */ proofread-page text/x-wiki p39xycsxcyc55j5hzcqv9076oqsboun Page:CTRL0000034610 - Deposition of Keith Kellogg, Jr., (Dec. 14, 2021).pdf/10 104 4502385 14181578 2024-05-09T17:54:07Z BeepBeep19 2987439 /* Not proofread */ Created page with "with the Donald Trump campaign in 2015-16. Q Okay. And you're currently at the America First Priorities Institute? A No, America First Policy Institute. Q Policy. I'm sorry. That's a typo on my -- Mr. Coale. I would like to add that when he was in the military, he was highly decorated in Vietnam in combat, Silver Star. Mr.- Appreciate that. Mr. Coale. Okay. BY MR. -: Q So you're at the America First Policy Institute. What do you do there? A I'm... proofread-page text/x-wiki jck3a8p7ca5fbesaq8ttioavigji2eu Page:The Catholic Church and Conversion - G. K. Chesterton.pdf/1 104 4502386 14181580 2024-05-09T17:59:20Z Rourken49 3130566 /* Without text */ proofread-page text/x-wiki 4ngx4ekz2ya0mhehd1p859grhmhwtmj Page:CTRL0000034610 - Deposition of Keith Kellogg, Jr., (Dec. 14, 2021).pdf/11 104 4502387 14181581 2024-05-09T18:00:23Z BeepBeep19 2987439 /* Not proofread */ Created page with "You joined as a Presidential adviser to then-candidate Trump in 2016. Is that right? A Correct. Q How did you end up doing that? A Well, I had reached a point in the business world that I had said maybe there's some other things I want to do. And I went to a gentleman by the name of Jack Keane, who was retired four-star general, who's, I think, on FOX News as chief strategy adviser, and sat with him at breakfast, and he said, "Have you ever wanted or... proofread-page text/x-wiki r73104msa54e33s3d8scprv1excx1s1 Page:The Strand Magazine (Volume 5).djvu/189 104 4502388 14181582 2024-05-09T18:01:35Z Qq1122qq 1889140 /* Problematic */ proofread-page text/x-wiki f36nbr5welyu7ek738bgd3crck8kulc Page:CTRL0000034610 - Deposition of Keith Kellogg, Jr., (Dec. 14, 2021).pdf/12 104 4502389 14181584 2024-05-09T18:02:59Z BeepBeep19 2987439 /* Not proofread */ Created page with "record and for your information that Representative Pete Aguilar, member of the select committee, has joined via Zoom here remotely. The Witness. Congressman. Mr. Coale. I have a question. Are there just two Republicans on the committee? Mr.- The committee makeup, yes, there's Ms. Cheney, who's vice chair, as well as Mr. Kinzinger from Illinois. Mr. Coale. Okay. Thank you. BY MR.-: Q All right. So you started advising. Did you get close with the P... proofread-page text/x-wiki pcxxw3ghn6g8wdnjkt62g64w2a8hxqr Page:The Catholic Church and Conversion - G. K. Chesterton.pdf/2 104 4502390 14181586 2024-05-09T18:04:13Z Rourken49 3130566 /* Not proofread */ proofread-page text/x-wiki qiv3hl10whn0ohe0dnxjflmmwgo71c7 Page:The Catholic Church and Conversion - G. K. Chesterton.pdf/3 104 4502391 14181588 2024-05-09T18:04:32Z Rourken49 3130566 /* Without text */ proofread-page text/x-wiki 4ngx4ekz2ya0mhehd1p859grhmhwtmj Page:Thesaurus of English Words and Phrases (1894).djvu/627 104 4502392 14181589 2024-05-09T18:04:36Z Geotrupes76 3129533 /* Proofread */ proofread-page text/x-wiki o323d7rx1fk5so2oezone1w70qgqx0a Page:The Catholic Church and Conversion - G. K. Chesterton.pdf/4 104 4502393 14181590 2024-05-09T18:04:42Z Rourken49 3130566 /* Without text */ proofread-page text/x-wiki 4ngx4ekz2ya0mhehd1p859grhmhwtmj Page:Complete Works of Count Tolstoy - 18.djvu/330 104 4502394 14181591 2024-05-09T18:05:01Z MER-C 141433 /* Proofread */ proofread-page text/x-wiki 29s4em9zpikf14nx3lmuemtr4qkwyjs 14181603 14181591 2024-05-09T18:07:59Z MER-C 141433 fix proofread-page text/x-wiki 27vhtqzaqfwc2dm2i27znat94tq5335 Page:The Catholic Church and Conversion - G. K. Chesterton.pdf/5 104 4502395 14181592 2024-05-09T18:05:12Z Rourken49 3130566 /* Not proofread */ Created page with "THE CALVERT SERIES HILAIRE BELLOC, ''General Editor'' THE CATHOLIC CHURCH AND CONVERSION" proofread-page text/x-wiki 9950gikkshrac0loa99t32v47pl9ebw Page:Complete Works of Count Tolstoy - 18.djvu/329 104 4502396 14181595 2024-05-09T18:06:14Z MER-C 141433 /* Proofread */ proofread-page text/x-wiki dqiwog5x1zvjmlljpy12wromnhwci6z Page:The Strand Magazine (Volume 5).djvu/190 104 4502397 14181596 2024-05-09T18:06:19Z Qq1122qq 1889140 /* Proofread */ proofread-page text/x-wiki i66kih6rtvxhykg8hs0hhuj3iscgq76 Page:CTRL0000034610 - Deposition of Keith Kellogg, Jr., (Dec. 14, 2021).pdf/13 104 4502398 14181597 2024-05-09T18:06:25Z BeepBeep19 2987439 /* Not proofread */ Created page with "So we were the first two on there that were really, for lack of a better term, the go-to guys, you know, in the campaign. Q Okay. And when Mr. Trump assumed the Presidency, what was your role, at least initially? A Well, what happened in -- before he took office, in early December, they came to me and they said, "Would you become the Chief of Staff to the National Security Council?" And he had already nominated Mike Flynn to be the National Security Ad... proofread-page text/x-wiki 3tvqo1qn0q95xat0mfzn2jeb8n7cv6m Page:Complete Works of Count Tolstoy - 18.djvu/331 104 4502399 14181598 2024-05-09T18:06:54Z MER-C 141433 /* Proofread */ proofread-page text/x-wiki iz3esurgoje95cn5jsor2ro6b8if9gt 14181604 14181598 2024-05-09T18:08:09Z MER-C 141433 fix proofread-page text/x-wiki n3sdow1gtca3fgsnmv5kjfv5aljqrgs Page:Complete Works of Count Tolstoy - 18.djvu/332 104 4502400 14181599 2024-05-09T18:07:31Z MER-C 141433 /* Proofread */ proofread-page text/x-wiki fsja6fxlxb37331f1ih0aioo6gggjye 14181605 14181599 2024-05-09T18:08:16Z MER-C 141433 fix proofread-page text/x-wiki eitlpnhupvihq2l54oe49x8ypfmxszj Page:The Catholic Church and Conversion - G. K. Chesterton.pdf/6 104 4502401 14181600 2024-05-09T18:07:43Z Rourken49 3130566 /* Not proofread */ Created page with "THE CALVERT SERIES HILAIRE BELLOC, ''General Editor'' ''Belloc:'' THE CATHOLIC CHURCH AND HISTORY ''Chesterton:'' THE CATHOLIC CHURCH AND CONVERSION ''McNabb:'' THE CATHOLIC CHURCH AND PHILOSOPHY ''Ward:'' THE CATHOLIC CHURCH AND THE APPEAL TO REASON ''Windle:'' THE CATHOLIC CHURCH AND ITS REACTIONS WITH SCIENCE" proofread-page text/x-wiki ocr3vpfpk59mto3otg3sf46877n4esw 14181602 14181600 2024-05-09T18:07:59Z Rourken49 3130566 proofread-page text/x-wiki 5m8d9qcae5rti3mjowqr7a60yvh3llw File:AnAfterthought-frontis.tif 6 4502402 14181606 2024-05-09T18:08:38Z TE(æ)A,ea. 2831151 see [[:File:When Wendy Grew Up.pdf]] wikitext text/x-wiki 4yh8n2eugmtfz0bi8asied7tt8ylslg File:AnAfterthought-p13.tif 6 4502403 14181607 2024-05-09T18:08:56Z TE(æ)A,ea. 2831151 see [[:File:When Wendy Grew Up.pdf]] wikitext text/x-wiki 4yh8n2eugmtfz0bi8asied7tt8ylslg File:AnAfterthought-p15.tif 6 4502404 14181608 2024-05-09T18:09:15Z TE(æ)A,ea. 2831151 see [[:File:When Wendy Grew Up.pdf]] wikitext text/x-wiki 4yh8n2eugmtfz0bi8asied7tt8ylslg Page:CTRL0000034610 - Deposition of Keith Kellogg, Jr., (Dec. 14, 2021).pdf/14 104 4502405 14181609 2024-05-09T18:09:16Z BeepBeep19 2987439 /* Not proofread */ Created page with "because of that, I was basically involved in all the national security decisions and discussions held at the White House. So I was not assigned in December. That is not a Senate-confirmed position. So just kind of roll in, became an AP, and picked up right away running those duties. Q And I understand that you filled the role of acting National Security Advisor after Michael Flynn resigned. Is that right? A That is correct. I was asked at that time by... proofread-page text/x-wiki alom7tn995hnnxu90w48bi81ezs9voy File:AnAfterthought-p19.tif 6 4502406 14181610 2024-05-09T18:09:34Z TE(æ)A,ea. 2831151 see [[:File:When Wendy Grew Up.pdf]] wikitext text/x-wiki 4yh8n2eugmtfz0bi8asied7tt8ylslg Page:The Strand Magazine (Volume 5).djvu/191 104 4502407 14181611 2024-05-09T18:09:41Z Qq1122qq 1889140 /* Problematic */ proofread-page text/x-wiki i7vnrwymfssitlprv0k64qynwhz3en7 File:AnAfterthought-p23.tif 6 4502408 14181612 2024-05-09T18:09:52Z TE(æ)A,ea. 2831151 see [[:File:When Wendy Grew Up.pdf]] wikitext text/x-wiki 4yh8n2eugmtfz0bi8asied7tt8ylslg File:AnAfterthought-p29.tif 6 4502409 14181613 2024-05-09T18:10:10Z TE(æ)A,ea. 2831151 see [[:File:When Wendy Grew Up.pdf]] wikitext text/x-wiki 4yh8n2eugmtfz0bi8asied7tt8ylslg Page:The Strand Magazine (Volume 5).djvu/192 104 4502410 14181616 2024-05-09T18:12:49Z Qq1122qq 1889140 /* Problematic */ proofread-page text/x-wiki b5k952fqfy2xoikkeombz9j4n3izlku Page:The Catholic Church and Conversion - G. K. Chesterton.pdf/7 104 4502411 14181617 2024-05-09T18:13:59Z Rourken49 3130566 /* Not proofread */ Created page with "THE CATHOLIC CHURCH AND CONVERSION BY G. K. CHESTERTON ''NEW YORK'' THE MACMILLAN COMPANY 1926 ''All rights reserved''" proofread-page text/x-wiki ozwhmepvhmxfiite5mvus6qw6un27rx Page:CTRL0000034610 - Deposition of Keith Kellogg, Jr., (Dec. 14, 2021).pdf/15 104 4502412 14181619 2024-05-09T18:14:23Z BeepBeep19 2987439 /* Not proofread */ Created page with "During that time in the White House, all of those days that you just mentioned, you had a role in national security issues, correct? A Every day. I was involved in every national security decision and discussion through the 4 years. And the reason, just to fully explain this, under the national security policy that the Trump administration put out, I was required to sit on every National Security Council meeting. So I sat through all of the meetings an... proofread-page text/x-wiki kp3suvqkj5k3eq6v7o7h56c8htb0whu Page:Weird Tales v01n03 (1923-05).djvu/74 104 4502413 14181620 2024-05-09T18:14:55Z Klaufir216 3130230 /* Proofread */ proofread-page text/x-wiki 8s7qj2s3z0mumtlk5xfm72n71tbgtbc Page:The Strand Magazine (Volume 5).djvu/193 104 4502414 14181622 2024-05-09T18:16:17Z Qq1122qq 1889140 /* Proofread */ proofread-page text/x-wiki e1zurfzks39csaqqsedj0l9hxht1ten Page:CTRL0000034610 - Deposition of Keith Kellogg, Jr., (Dec. 14, 2021).pdf/16 104 4502415 14181625 2024-05-09T18:18:20Z BeepBeep19 2987439 /* Not proofread */ Created page with "walk-in privileges. And walk-in privileges mean you could go into the Oval at any time as long as the President didn't run you out. But you had to be an AP to be able to do that. And I think he just wanted -- I think the -- in the pecking order of the White House being a senior staff -- and that's what the APs were all called, senior staff -- you had the ability to move in and make a comment. So it freed you up from having to go through a chain of comm... proofread-page text/x-wiki 1z5ujajrxzyqn9s6cuck6ac8734z5jb Page:The Catholic Church and Conversion - G. K. Chesterton.pdf/8 104 4502416 14181626 2024-05-09T18:19:12Z Rourken49 3130566 /* Not proofread */ Created page with "Nihil Obstat ARTHUR J. SCANLAN, S. T. D. Censor Librorum. Imprimatur PATRICK CARDINAL HAYES *Archbishop , New York. New York, September 16, 1926. Copyright , 1926 BYTHE MACMILLAN COMPANY. Set up and electrotyped. Published November, 1926. Printed in the United States of America by THE TERRIS PRINTING COMPANY, NEW YORK." proofread-page text/x-wiki b600o380o5l2om4fq1hrpqgrtbora02 14181710 14181626 2024-05-09T19:02:24Z Rourken49 3130566 proofread-page text/x-wiki lmz03hg5w8yhykyps8kfj2lxo78bkdy Page:The Strand Magazine (Volume 5).djvu/194 104 4502417 14181627 2024-05-09T18:19:24Z Qq1122qq 1889140 /* Problematic */ proofread-page text/x-wiki 57to9dbofbuek9tmhfrtlk6bqcn46qh Page:The Strand Magazine (Volume 5).djvu/195 104 4502418 14181629 2024-05-09T18:21:53Z Qq1122qq 1889140 /* Problematic */ proofread-page text/x-wiki 5hxv85cp5umbgapwsv6cqj1ip4gwr9d Category:Peruvian plays 14 4502419 14181631 2024-05-09T18:23:06Z EncycloPetey 3239 Created page with "[[Category:Plays by country]]" wikitext text/x-wiki c7hmujho0cdt7zvt77fvlkaijxxgvqu Page:The Strand Magazine (Volume 5).djvu/196 104 4502420 14181633 2024-05-09T18:25:32Z Qq1122qq 1889140 /* Proofread */ proofread-page text/x-wiki azmed9w31l3f6p90dgxvkad2ui9j54g Page:The Strand Magazine (Volume 5).djvu/197 104 4502421 14181637 2024-05-09T18:28:07Z Qq1122qq 1889140 /* Problematic */ proofread-page text/x-wiki 3zfbp63hhm52egh1y6ct4lvj5xzfrg3 The Strand Magazine/Volume 5/Issue 26/Shafts from an Eastern Quiver 0 4502422 14181640 2024-05-09T18:31:07Z Qq1122qq 1889140 Created page with "{{header | title = {{auto parents}} | author = | override_section_author = [[Author:Charles John Jodrell Mansford|Charles J. Mansford]] | editor = | section = Shafts from an Eastern Quiver.<br/>No. VIII. The Masked Ruler of the Black Wreckers | previous = [[../Beauties: Children/]] | next = [[../From Behind the Speaker's Chair/]] | notes = {{series | title = Shafts from an Eastern Quiver | previous = ../../Issue 2..." wikitext text/x-wiki tkszprpmqlo2vgv94hb8831c72lgqp9 The Strand Magazine/Volume 5/Issue 26/Beauties: Children 0 4502423 14181643 2024-05-09T18:33:13Z Qq1122qq 1889140 Created page with "{{header | title = {{auto parents}} | author = | editor = | section = Beauties: Children | previous = [[../Illustrated Interviews/]] | next = [[../Shafts from an Eastern Quiver/]] | notes = }} {{default layout|Layout 4}} <pages index="The Strand Magazine (Volume 5).djvu" from=186 to=188 />" wikitext text/x-wiki ctytw9wi8tjkarfmf7zhjltdhwxy5r2 Page:Leo Tolstoy - The Russian Revolution (1907).djvu/106 104 4502424 14181661 2024-05-09T18:44:47Z MarkLSteadman 559943 /* Not proofread */ Created page with "{{block center|{{c|{{xx-larger|{{blackletter|The Free Age Press.}}}} CHRISTCHURCH, HANTS.}} {{dhr}} {{rule}} {{dhr}} {{c|{{xxxx-larger|WAR}} {{larger|A PEACE ALBUM.}} {{dhr}} Pictures by<br /> {{larger|'''{{sp|EMILE HOLARÊK|,}}'''}}<br /> with readings on the subject by<br /> {{larger|'''{{sp|LEO TOLSTOY}}'''}}<br /> and others. {{dhr}} Edited by {{Sc|V. Tchertkoff.}} {{dhr}}}} {{block center|A collection of realistic and allegorical pictures<br /> rep... proofread-page text/x-wiki dh91pvuxptik7rzdetrszr0dutva18f 14181662 14181661 2024-05-09T18:45:49Z MarkLSteadman 559943 proofread-page text/x-wiki 6fc8hhrflozhxov1pyh1aoxxn3z1saq File:China in Revolt - union label.png 6 4502425 14181672 2024-05-09T18:51:11Z Sp1nd01 631214 {{Information |description= China in Revolt - union label |author= unknown |date= 1926 |source= https://en.wikisource.org/wiki/China_in_Revolt |permission= {{translation license|original={{PD/US|1959}}|translation={{PD-anon-US|1926}}}} |other_versions= |other_fields= }} wikitext text/x-wiki dhbiouecx2llzanvfftvuoqt5w0g1o8 Page:Leo Tolstoy - The Russian Revolution (1907).djvu/107 104 4502426 14181674 2024-05-09T18:52:01Z MarkLSteadman 559943 /* Not proofread */ Created page with "{{block center/s}}{{c|{{xx-larger|{{blackletter|The Free Age Press.}}}} CHRISTCHURCH, HANTS.}} {{dhr}} {{rule}} {{dhr}} {{c|{{xxxx-larger|TOLSTOY}} ON {{xxxx-larger|SHAKESPEARE.}}}} {{dhr}} {| |I. ||"Shakespeare and the Drama." |- | || ||By Leo Tolstoy. |- |II. ||"Shakespeare and the Working Classes." |- | || || BY E. H. Crosby. |- | III. || Mr. G. Bernard Shaw on Shakespeare. |- | IV. || The Press against Shakespeare. |} {{dhr}} A criticism by Tolst... proofread-page text/x-wiki d4a35zkdz8qb9yf08r6cdcp6wuo02uj 14181678 14181674 2024-05-09T18:52:34Z MarkLSteadman 559943 proofread-page text/x-wiki ejjexgs921kkoqyfotssmnuv6zc3182 14181679 14181678 2024-05-09T18:52:55Z MarkLSteadman 559943 proofread-page text/x-wiki fhzr07hfyts3jg090p0q2n7ssgjqfiy File:China in Revolt - border.png 6 4502427 14181676 2024-05-09T18:52:30Z Sp1nd01 631214 {{Information |description= China in Revolt - border |author= unknown |date= 1926 |source= https://en.wikisource.org/wiki/China_in_Revolt |permission= {{translation license|original={{PD/US|1959}}|translation={{PD-anon-US|1926}}}} |other_versions= |other_fields= }} wikitext text/x-wiki 0ekb52cszjfgdlcjncvwwcwr0nnedav Page:Leo Tolstoy - The Russian Revolution (1907).djvu/108 104 4502428 14181680 2024-05-09T18:53:06Z MarkLSteadman 559943 /* Without text */ proofread-page text/x-wiki h7xxj9gwt5uprclr47y6pgqjvptytuv Page:Leo Tolstoy - The Russian Revolution (1907).djvu/109 104 4502429 14181681 2024-05-09T18:53:30Z MarkLSteadman 559943 /* Without text */ proofread-page text/x-wiki h7xxj9gwt5uprclr47y6pgqjvptytuv Page:Leo Tolstoy - The Russian Revolution (1907).djvu/110 104 4502430 14181682 2024-05-09T18:53:38Z MarkLSteadman 559943 /* Without text */ proofread-page text/x-wiki h7xxj9gwt5uprclr47y6pgqjvptytuv Page:Leo Tolstoy - The Russian Revolution (1907).djvu/111 104 4502431 14181684 2024-05-09T18:53:46Z MarkLSteadman 559943 /* Without text */ proofread-page text/x-wiki h7xxj9gwt5uprclr47y6pgqjvptytuv Page:Leo Tolstoy - The Russian Revolution (1907).djvu/112 104 4502432 14181685 2024-05-09T18:53:53Z MarkLSteadman 559943 /* Without text */ proofread-page text/x-wiki h7xxj9gwt5uprclr47y6pgqjvptytuv Page:Leo Tolstoy - The Russian Revolution (1907).djvu/113 104 4502433 14181686 2024-05-09T18:53:59Z MarkLSteadman 559943 /* Without text */ proofread-page text/x-wiki h7xxj9gwt5uprclr47y6pgqjvptytuv Page:Leo Tolstoy - The Russian Revolution (1907).djvu/114 104 4502434 14181687 2024-05-09T18:54:06Z MarkLSteadman 559943 /* Without text */ proofread-page text/x-wiki h7xxj9gwt5uprclr47y6pgqjvptytuv Page:Leo Tolstoy - The Russian Revolution (1907).djvu/115 104 4502435 14181688 2024-05-09T18:54:12Z MarkLSteadman 559943 /* Without text */ proofread-page text/x-wiki h7xxj9gwt5uprclr47y6pgqjvptytuv Translation:Shulchan Aruch/Orach Chaim/436 114 4502436 14181689 2024-05-09T18:54:14Z Ravmlr 2910131 Created page with "The Laws Applying to One Who Sets out on a Sea Voyage or Journeys by Caravan: 1. If one sets out on a journey from land to the sea, or in a caravan, and he did not leave anyone at home that could check for him within 30 days, he must check [and he does not make the blessing "al biur chametz"] (Kol Bo). Before 30 days, he does not need to check <i>and when Pesacdh arrives it is nullified</i>. (Tur). If one intends to return before Passover, he must check for Chametz, an..." wikitext text/x-wiki qy32u0hplhmbx7equvkq7fnmjwumv29 Page:Leo Tolstoy - The Russian Revolution (1907).djvu/116 104 4502437 14181690 2024-05-09T18:54:18Z MarkLSteadman 559943 /* Without text */ proofread-page text/x-wiki h7xxj9gwt5uprclr47y6pgqjvptytuv Page:The Strand Magazine (Volume 5).djvu/54 104 4502438 14181694 2024-05-09T18:55:50Z Qq1122qq 1889140 /* Problematic */ proofread-page text/x-wiki drycf1hp5jfhtq5fpbxav4liz7c3mou 14181695 14181694 2024-05-09T18:56:19Z Qq1122qq 1889140 proofread-page text/x-wiki 7yios5yzxpbtmto8ck6iylosmjhe1vj Page:Poems Shipton.djvu/144 104 4502439 14181697 2024-05-09T18:57:09Z Alien333 3086116 /* Proofread */ proofread-page text/x-wiki 5qu6bklkqso2lo8vzim3zl3z1rf4jye Page:Poems Shipton.djvu/145 104 4502440 14181702 2024-05-09T18:59:43Z Alien333 3086116 /* Proofread */ proofread-page text/x-wiki fdu6siudtpnp6foz28pw4ku3wosnxvk Page:The Strand Magazine (Volume 5).djvu/53 104 4502441 14181703 2024-05-09T18:59:56Z Qq1122qq 1889140 /* Problematic */ proofread-page text/x-wiki 9b3b6sbobwsdbce89oripurbofu2g3p Page:Poems Shipton.djvu/146 104 4502442 14181708 2024-05-09T19:01:36Z Alien333 3086116 /* Proofread */ proofread-page text/x-wiki g1wm57ig6yzgi51w6726hmw7akyzzg2 14181723 14181708 2024-05-09T19:07:24Z Alien333 3086116 proofread-page text/x-wiki s6ggjvuex5j8lahm5qbtc2j86q8gyed Page:Poems Shipton.djvu/147 104 4502443 14181712 2024-05-09T19:03:31Z Alien333 3086116 /* Proofread */ proofread-page text/x-wiki kk2k7nb9s4o8zijpbadq86z1yjwtwdv Page:Poems Shipton.djvu/148 104 4502444 14181714 2024-05-09T19:04:10Z Alien333 3086116 /* Proofread */ proofread-page text/x-wiki rwrylq5u49lhcp1cs7wp50zzwtavk08 Page:The Strand Magazine (Volume 5).djvu/52 104 4502445 14181715 2024-05-09T19:04:24Z Qq1122qq 1889140 /* Problematic */ proofread-page text/x-wiki 2prddgjulqfgjef21a7tqakhxncialj Page:Leo Tolstoy - The Russian Revolution (1907).djvu/7 104 4502446 14181718 2024-05-09T19:05:46Z MarkLSteadman 559943 /* Not proofread */ Created page with "{{c|{{xx-larger|{{blackletter|The Free Age Press.}}}} CHRISTCHURCH, HANTS.}} {{dhr}} {{rule}} {{dhr}} {{c|{{larger|'''LATEST PUBLICATIONS.'''}}}} ''{{larger|'''[[The End of the Age, and the Crisis in Russia]].'''}}'' A judgment of modern life, with reference to the revolution in thought and social life approaching for all Christendom. 96 pages. 4d. nett. 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4502531 14181959 2024-05-09T20:26:17Z Alien333 3086116 /* Proofread */ proofread-page text/x-wiki 4vgdn1izlmkgps5hw7x1pr5ri787fzm Poems (Shipton) 0 4502532 14181968 2024-05-09T20:29:45Z Alien333 3086116 Created page with "{{similar|Poems}} {{header | title = Poems | author = Anna Shipton | translator = | section = | previous = | next = | year = 1884 | notes = | portal = Poetry/English poetry }} <pages index="Poems Shipton.djvu" include=1 /> {{ppb}} <pages index="Poems Shipton.djvu" include=7 /> {{ppb}} <pages index="Poems Shipton.djvu" include=9 /> {{ppb}} <pages index="Poems Shipton.djvu" include=11,12,13 /> {{PD-old}} Category:Colle..." wikitext text/x-wiki jznra734lewganolztcxl33azhxjac8 Poems (Shipton)/The Offering 0 4502533 14181970 2024-05-09T20:30:50Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Offering | previous = | next = {{sib|Praise for All}} | notes = }} <pages index="Poems Shipton.djvu" include=15,16,17 tosection=a />" wikitext text/x-wiki 05qes9l4x1ffnqajfs3m74kmzp6ue5t Poems (Shipton)/Praise for All 0 4502534 14181971 2024-05-09T20:31:22Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Praise for All | previous = {{sib|The Offering}} | next = {{sib|Conflict}} | notes = }} <pages index="Poems Shipton.djvu" include=17,18 fromsection=b tosection=a />" wikitext text/x-wiki 03yxxtf3wqeddu04dcfrre5ch7tkbkj Page:Midland naturalist (IA midlandnaturalis01lond).pdf/275 104 4502535 14181973 2024-05-09T20:33:35Z Pigsonthewing 24345 /* Problematic */ illegible proofread-page text/x-wiki omug73blaf0mccg0hicb7iw1179xwlh 14181974 14181973 2024-05-09T20:33:58Z Pigsonthewing 24345 c proofread-page text/x-wiki 5qv6b33c0xqwjnbr1npsvgt4d4nkj67 14181984 14181974 2024-05-09T20:38:59Z Pigsonthewing 24345 /* Proofread */ c proofread-page text/x-wiki 0811ghw4eapjmr49kzbygnyebdkovgp Poems (Shipton)/Conflict 0 4502536 14181976 2024-05-09T20:35:27Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Conflict | previous = {{sib|Praise for All}} | next = {{sib|The Fourth Watch}} | notes = }} <pages index="Poems Shipton.djvu" from=18 to=26 fromsection=b tosection=a />" wikitext text/x-wiki 7rra7rcjii79lhpj4udoryfv7dzs1wn Page:Midland naturalist (IA midlandnaturalis01lond).pdf/276 104 4502537 14181980 2024-05-09T20:36:16Z Pigsonthewing 24345 WiP proofread-page text/x-wiki 4xklsh7m98b6k9555boes92f7ft6xbr Page:Passing (1929).pdf/29 104 4502538 14181986 2024-05-09T20:42:34Z Prospectprospekt 2949947 /* Proofread */ proofread-page text/x-wiki 1iep8ax8s9s5czc97wo7u31ed8o10js Page:Passing (1929).pdf/30 104 4502539 14181996 2024-05-09T20:50:56Z Prospectprospekt 2949947 /* Proofread */ proofread-page text/x-wiki dkcsunnuqqy39rs1abyt1cy09ajbecv Portal:All-domain Anomaly Resolution Office 100 4502540 14182000 2024-05-09T20:56:48Z TeysaKarlov 3017537 Created page with "{{portal header | title = All-domain Anomaly Resolution Office | class = J | subclass1 = K | subclass2 = A | wikipedia = All-domain Anomaly Resolution Office | wikiquote = | commons = | commonscat = | notes = The All-domain Anomaly Resolution Office (AARO) is an office within the United States Office of the Secretary of Defense that investigates unidentified flying objects (UFOs) and other phenomena in the air, sea, and..." wikitext text/x-wiki kjx8gnit0axuiksdsm3idu66ilas7uk Report on the Historical Record of U.S. Government Involvement with Unidentified Anomalous Phenomena 0 4502541 14182005 2024-05-09T20:59:50Z TeysaKarlov 3017537 Created page with "{{header | title = Report on the Historical Record of U.S. Government Involvement with Unidentified Anomalous Phenomena | author = |override_author = the [[Portal:All-domain Anomaly Resolution Office|All-domain Anomaly Resolution Office]] | translator = | section = | previous = | next = [[Report on the Historical Record of U.S. Government Involvement with Unidentified Anomalous Phenomena/Introduction|Introduction]] | year = 2024..." wikitext text/x-wiki 4gwoy8ut32h9r7ag9t1inspjcyzt07e Page:Passing (1929).pdf/31 104 4502542 14182008 2024-05-09T21:01:55Z Prospectprospekt 2949947 /* Proofread */ proofread-page text/x-wiki mzyja7zyiq2xlb13wxfunohqrwqqlry Page:The complete poetical works of Percy Bysshe Shelley, including materials never before printed in any edition of the poems.djvu/590 104 4502543 14182009 2024-05-09T21:02:14Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki ewagn0eqyyqm0j75runmv594firrgwa Page:The Catholic Church and Conversion - G. K. Chesterton.pdf/10 104 4502544 14182020 2024-05-09T21:08:41Z Rourken49 3130566 /* Not proofread */ Created page with "hood have the highest claims upon their matured reason. This experience of the born Catholic may, I repeat, be called in a certain sense a phenomenon of conversion. But it differs from conversion properly so called, which rather signifies the gradual discovery and acceptance of the Catholic Church by men and women who began life with no conception of its existence: for whom it had been during their formative years no more than a name, perhaps despised,... proofread-page text/x-wiki 55ovjewvkgn10ory8ff48arz9pwsiq0 Page:Passing (1929).pdf/32 104 4502545 14182021 2024-05-09T21:08:57Z Prospectprospekt 2949947 /* Proofread */ proofread-page text/x-wiki 0lwtux73kkdwxmmo6y8egr57z176hlx 14182023 14182021 2024-05-09T21:09:22Z Prospectprospekt 2949947 proofread-page text/x-wiki jigf8tqwfy6hof5ret6ap00zefx3zyb Page:Beyond the Horizon (1920).djvu/162 104 4502546 14182050 2024-05-09T21:21:22Z EncycloPetey 3239 /* Proofread */ proofread-page text/x-wiki fes29k10al1yvtn26y4a32tor5hwf1r Page:The Catholic Church and Conversion - G. K. Chesterton.pdf/11 104 4502547 14182058 2024-05-09T21:24:15Z Rourken49 3130566 /* Not proofread */ Created page with "exercised by music or by verse. Or they will ascribe it to that particular sort of weakness (present in many minds) whereby they are easily dominated and changed in mood by the action of another. A very little experience of typical converts in our time makes nonsense of such theories. Men and women enter by every conceivable gate, after every conceivable process of slow intellectual examination, of shock, of vision, of moral trial and even of merely int... proofread-page text/x-wiki a6bsaueq0dvyy3vj6786sylyrfecieh Page:Beyond the Horizon (1920).djvu/163 104 4502548 14182059 2024-05-09T21:26:36Z EncycloPetey 3239 /* Proofread */ proofread-page text/x-wiki 0q5qx052d15tl83ibngrvksoeto86zk Page:Beyond the Horizon (1920).djvu/164 104 4502549 14182061 2024-05-09T21:32:51Z EncycloPetey 3239 /* Proofread */ proofread-page text/x-wiki 9wh1tysyfzhmay2u0ajff8x5tfca9jo Page:Discourses of Epictetus.djvu/100 104 4502550 14182067 2024-05-09T21:43:38Z Pasicles 340821 /* Proofread */ proofread-page text/x-wiki oq9gjrso1hrna6plwm69hs7v1vixoe3 Page:Beyond the Horizon (1920).djvu/165 104 4502551 14182068 2024-05-09T21:52:35Z EncycloPetey 3239 /* Proofread */ proofread-page text/x-wiki 1472kzol8szuehkkis07rskhsvhvwxm Page:Discourses of Epictetus.djvu/101 104 4502552 14182069 2024-05-09T21:53:02Z Pasicles 340821 /* Proofread */ proofread-page text/x-wiki 4l02m8yqjc25scy7940rb0paqmjjh85 Page:The complete poetical works of Percy Bysshe Shelley, including materials never before printed in any edition of the poems.djvu/591 104 4502553 14182071 2024-05-09T21:56:32Z Chrisguise 2855804 /* Proofread */ proofread-page text/x-wiki ic5cu76n66px2g0bpkgjopvz8mv1qfs 14182074 14182071 2024-05-09T22:01:19Z Chrisguise 2855804 proofread-page text/x-wiki jaaw6ho1rnfcdy60ua19e16rxkidgxe 14182138 14182074 2024-05-09T22:39:05Z Chrisguise 2855804 proofread-page text/x-wiki i0uo59br28kqgprujesgrte6t2rky7k Page:Beyond the Horizon (1920).djvu/166 104 4502554 14182072 2024-05-09T21:56:43Z EncycloPetey 3239 /* Proofread */ proofread-page text/x-wiki k68u559pjoc3pmt4jsdsyk6macbqf2r 14182265 14182072 2024-05-09T23:46:37Z EncycloPetey 3239 proofread-page text/x-wiki ijlg4vgcdwahhxqxdxp6vwagekrps8z Index:Murray v. Gelderman (566 F.2d 1307).pdf 106 4502555 14182077 2024-05-09T22:10:14Z TE(æ)A,ea. 2831151 Created page with "" proofread-index text/x-wiki pja08pfkecssssqfnwzbq5r5munlwlc 14182177 14182077 2024-05-09T22:55:20Z TE(æ)A,ea. 2831151 Index proofread and transcluded proofread-index text/x-wiki 4s95e0bukmy9qdon9ij49csyvmk11f9 Page:Murray v. Gelderman (566 F.2d 1307).pdf/1 104 4502556 14182079 2024-05-09T22:13:42Z TE(æ)A,ea. 2831151 /* Proofread */ proofread-page text/x-wiki 9bfoi0vio2gp50f0fmpy4rtnzdci7l7 Translation:Likutei Moharan/23 114 4502557 14182081 2024-05-09T22:16:08Z Breslevjoy 3097078 Created page with "{{translation header | title =[[../]] | author =Nachman of Breslov | previous =[[../22/]] | section =[[../23/]] | next =[[../24/]] | portal = Breslov | shortcut = | year = | language =he | original =ליקוטי מוהר"ן | notes = }}" wikitext text/x-wiki 2zq7prq65boihsh6q23uyebq8dx2pwp 14182088 14182081 2024-05-09T22:19:03Z Breslevjoy 3097078 wikitext text/x-wiki 32sxe4d79htunp3mvhefmxpoxc0brp5 14182105 14182088 2024-05-09T22:23:52Z Breslevjoy 3097078 /* 1 */ wikitext text/x-wiki dbo7zyykf4pgaea9vjc4s1660g5ifab 14182116 14182105 2024-05-09T22:28:41Z Breslevjoy 3097078 wikitext text/x-wiki qk33q5xa1rwug73f2v8e6imva6ft4jv 14182121 14182116 2024-05-09T22:29:26Z Breslevjoy 3097078 /* 1 */ wikitext text/x-wiki 6w06820t79fdnx7pvlkwrwgduo2c7ge 14182133 14182121 2024-05-09T22:35:55Z Breslevjoy 3097078 /* 1 */ wikitext text/x-wiki smkay1k6owxhtbrbe7j7zsfzj08ie9q 14182135 14182133 2024-05-09T22:36:38Z Breslevjoy 3097078 /* 1 */ wikitext text/x-wiki imhooy08fpkid7z53p7fo07wpjcgff5 14182137 14182135 2024-05-09T22:38:58Z Breslevjoy 3097078 /* 2 */ wikitext text/x-wiki k5n0ezsra1dahohjj4ua5cpux56yeu8 14182143 14182137 2024-05-09T22:42:12Z Breslevjoy 3097078 /* 2 */ wikitext text/x-wiki 40hrllgscfbg2aui9nrcm0aik0trll1 14182150 14182143 2024-05-09T22:44:56Z Breslevjoy 3097078 /* 3 */ wikitext text/x-wiki 43zo8jp3uo5q2dpq3s57m8gnrnlt44y 14182167 14182150 2024-05-09T22:51:55Z Breslevjoy 3097078 /* 3 */ wikitext text/x-wiki 297n7uqzloudqn6ogscb4322x1v8xai 14182170 14182167 2024-05-09T22:52:30Z Breslevjoy 3097078 /* 3 */ wikitext text/x-wiki 4tjahg6cpizqoyauauvyenb954d0my7 14182173 14182170 2024-05-09T22:53:40Z Breslevjoy 3097078 /* 3 */ wikitext text/x-wiki ko2ndwy3qaudoe5ksvycwkgidfydlir Translation talk:Likutei Moharan/22 115 4502558 14182082 2024-05-09T22:16:56Z Breslevjoy 3097078 /* Original Translation */ new section wikitext text/x-wiki 0vrt5fsj46eteovv70s3fgwcmzu6bpf Index:The geology of the Oamaru district, North Otago (Eastern Otago division) (IA geologyofoamarud00park).pdf 106 4502559 14182083 2024-05-09T22:17:03Z David Nind 1530872 Initial index page proofread-index text/x-wiki csvibax7t8hva45ajr4g43tkttmwlb7 14182181 14182083 2024-05-09T22:56:23Z David Nind 1530872 Add page number to header (for the bulk of the work it is the page number centered) proofread-index text/x-wiki e78nfntz2nq1j7rfjdj4coxi4rn7l9t Translation talk:Likutei Moharan/23 115 4502560 14182084 2024-05-09T22:17:12Z Breslevjoy 3097078 /* Original Translation */ new section wikitext text/x-wiki cpq97azasbf595ub8cwfqek0673rmc1 Page:Passing (1929).pdf/33 104 4502561 14182085 2024-05-09T22:17:27Z Prospectprospekt 2949947 /* Proofread */ proofread-page text/x-wiki ndxldrcwth8bk294bn9ba7hdxfe9x1l Page:The geology of the Oamaru district, North Otago (Eastern Otago division) (IA geologyofoamarud00park).pdf/2 104 4502562 14182086 2024-05-09T22:17:33Z David Nind 1530872 /* Without text */ proofread-page text/x-wiki r6af77lehcdk6btcfbqjpm21i5z9966 Page:Murray v. Gelderman (566 F.2d 1307).pdf/2 104 4502563 14182090 2024-05-09T22:19:10Z TE(æ)A,ea. 2831151 /* Proofread */ proofread-page text/x-wiki 6jfr30afi02dvpqxlho3eszwhepnggf Page:Passing (1929).pdf/34 104 4502564 14182096 2024-05-09T22:20:23Z Prospectprospekt 2949947 /* Proofread */ proofread-page text/x-wiki gks07watloumnuadhyqyk1mx17ix8e3 Page:The Catholic Church and Conversion - G. K. Chesterton.pdf/12 104 4502565 14182100 2024-05-09T22:21:41Z Rourken49 3130566 /* Not proofread */ Created page with "Church out of complete loneliness, and you are astonished to find the convert still ignorant of the great mass of the Catholic effect on character. And yet again, immediately after, you will find a totally different third type, the man who enters not from loneliness, nor from the effect of another mind, but who comes in out of contempt for the insufficiency or the evil by which he has been surrounded. The Church is the natural home of the Human Spirit.... proofread-page text/x-wiki p2d8zz7r2joydn2zggf3xqz8zlb33uf Page:Passing (1929).pdf/35 104 4502566 14182110 2024-05-09T22:25:48Z Prospectprospekt 2949947 /* Proofread */ proofread-page text/x-wiki 2lbo72lxigtld8y8ohu098x2yhp71xs Page:Murray v. Gelderman (566 F.2d 1307).pdf/3 104 4502567 14182115 2024-05-09T22:28:33Z TE(æ)A,ea. 2831151 /* Proofread */ proofread-page text/x-wiki lf1dnkkg9xsyfe0z7x91ioleh2ss5sy Page:The Catholic Church and Conversion - G. K. Chesterton.pdf/13 104 4502568 14182118 2024-05-09T22:28:54Z Rourken49 3130566 /* Not proofread */ Created page with "acuteness of vision and for their earlier doubts, the overwhelming presumption is that the thing seen is a piece of objective reality. Fifty men on ship-board strain their eyes for land. Five, then ten, then twenty, make the land-fall and recognise it and establish it for their fellows. To the remainder, who see it not or who think it a bank of fog, there is replied the detail of the outline, the character of the points recognised, and that by the most v... proofread-page text/x-wiki 3ftbmu87ud7wis27n7jz1ub46t9t18d Page:The Catholic Church and Conversion - G. K. Chesterton.pdf/14 104 4502569 14182119 2024-05-09T22:29:11Z Rourken49 3130566 /* Without text */ proofread-page text/x-wiki 4ngx4ekz2ya0mhehd1p859grhmhwtmj Page:The Catholic Church and Conversion - G. K. Chesterton.pdf/15 104 4502570 14182125 2024-05-09T22:31:33Z Rourken49 3130566 /* Not proofread */ Created page with "CONTENTS CHAPTER PAGE I INTRODUCTORY: A NEW RELIGION 15 II. THE OBVIOUS BLUNDERS 27 III. THE REAL OBSTACLES 49 IV. THE WORLD INSIDE OUT 75 V. THE EXCEPTION PROVES THE RULE 93 VI. A NOTE ON PRESENT PROSPECTS 111" proofread-page text/x-wiki 25qx81h0kn89juid8u4n34hc14ejb8x Page:The Catholic Church and Conversion - G. K. 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Some of those that exist in inferior nature, as they are visible to the eyes, may be adduced in illustration. Brute animals are impelled to action no otherwise than by the loves, and the affections of them, into which they were created, and afterwards are born; for every animal is carried whither its affection and love draws. And because it is so they are also in all the knowledges that in any wise pertain to that love. 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K. Chesterton.pdf/20 104 4502698 14182447 2024-05-10T01:58:39Z Rourken49 3130566 /* Not proofread */ Created page with "not necessarily owe anything to tradition. In places where tradition can do nothing for it, in places where all the tradition is against it, it is intruding on its own merits; not as a tradition but a truth. 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Page:Copyright Office Compendium 3rd Edition - Full.djvu/352 104 4502710 14182484 2024-05-10T02:41:58Z TE(æ)A,ea. 2831151 /* Proofread */ proofread-page text/x-wiki 4ad5sihbzlit4v22s4s9gp3lmn7rzi0 The Russian Revolution (Tolstoy) 0 4502711 14182485 2024-05-10T02:42:46Z MarkLSteadman 559943 Created page with "{{header | title = The Russian Revolution | author = Lev Nikolayevich Tolstoy | translator1 = Aylmer Maude | translator2 = Louise Maude | translator3 = Vladimir Grigorievitch Tchertkoff | section = | previous = | next = [[/The Meaning of the Russian Revolution/]] | year = 1907 | notes = }} <pages index="Leo Tolstoy - The Russian Revolution (1907).djvu" include=6 /> {{page break}} {{advertisements|<pages index="Leo Tolstoy - Th..." wikitext text/x-wiki alldt11swhiesy8t3ee7vyldgiabigo The Meaning of the Russian Revolution 0 4502712 14182490 2024-05-10T02:45:53Z MarkLSteadman 559943 MarkLSteadman moved page [[The Meaning of the Russian Revolution]] to [[The Russian Revolution 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Created page with "{{header | title = Illustrations of Indian Botany, Vol. 1 | author = Robert Wight | translator = | section = Salicarieae | previous = [[Illustrations of Indian Botany, Vol. 1/Rosacea |Rosacea ]] | next = [[Illustrations of Indian Botany, Vol. 1/ | ]] | year = 1840 | notes = }} <pages index="Illustrations of Indian Botany, Vol. 1.djvu" from=410 to=410 tosection="Salicarieae" /> <pages index="Illustrations of Indian Botany,..." wikitext text/x-wiki 2g8o4i8dpydga0xkzw0a7a9vbef0c1a 14182588 14182576 2024-05-10T05:41:45Z Rajasekhar1961 172574 wikitext text/x-wiki hvdgi951gv3r8szwm8j1zy9uibffotk 14182589 14182588 2024-05-10T05:44:16Z Rajasekhar1961 172574 wikitext text/x-wiki gujbrf2vohh3122nbs36gq7ff5o60pn 14182591 14182589 2024-05-10T05:46:14Z Rajasekhar1961 172574 wikitext text/x-wiki 945flh82w809dhg12zjdeumvjtgv751 14182593 14182591 2024-05-10T05:47:19Z Rajasekhar1961 172574 wikitext text/x-wiki br8ik7dkasvaw9uh40qv5q6jrbytvzo 14182597 14182593 2024-05-10T05:51:20Z Rajasekhar1961 172574 wikitext text/x-wiki aarv3i5k93k8f384kz3s9v4t2qlyvm7 Illustrations of Indian Botany, Vol. 1/Rhizophoreae 0 4502760 14182601 2024-05-10T05:55:31Z Rajasekhar1961 172574 Created page with "{{header | title = Illustrations of Indian Botany, Vol. 1 | author = Robert Wight | translator = | section = Rhizophoreae | previous = [[Illustrations of Indian Botany, Vol. 1/Salicarieae |Salicarieae ]] | next = [[Illustrations of Indian Botany, Vol. 1/ | ]] | year = 1840 | notes = }} <pages index="Illustrations of Indian Botany, Vol. 1.djvu" from=419 fromsection="Rhizophoreae" to=419 /> <pages index="Illustrations of In..." wikitext text/x-wiki ksp1ahtv7ghow6q6mbtov6vw8hwmjtv 14182602 14182601 2024-05-10T05:57:42Z Rajasekhar1961 172574 wikitext text/x-wiki fcc5uy9ukjglrhh21o5jnjcqp1jgd8g 14182604 14182602 2024-05-10T06:00:07Z Rajasekhar1961 172574 wikitext text/x-wiki ephjq1acvlg2id7s11so4ko15c6vbzc 14182605 14182604 2024-05-10T06:01:25Z Rajasekhar1961 172574 added [[Category:Rhizophoraceae]] using [[Help:Gadget-HotCat|HotCat]] wikitext text/x-wiki 1bz3ucomr3skh2rub4embeltx9j2fo2 Category:Rhizophoraceae 14 4502761 14182606 2024-05-10T06:02:30Z Rajasekhar1961 172574 Created blank page wikitext text/x-wiki phoiac9h4m842xq45sp7s6u21eteeq1 14182607 14182606 2024-05-10T06:02:42Z Rajasekhar1961 172574 added [[Category:Plant taxa by family]] using [[Help:Gadget-HotCat|HotCat]] wikitext text/x-wiki 5i8pgd7ghpjw736jtneo0ovyk3fywij The Russian Revolution (Tolstoy)/End Matter 0 4502762 14182611 2024-05-10T06:05:59Z MarkLSteadman 559943 Created page with "{{header | title = [[../]] | author = Lev Nikolayevich Tolstoy | translator = | section = End Matter | previous = | next = | notes = }} <pages index="Leo Tolstoy - The Russian Revolution (1907).djvu" from=106 to=107 />" wikitext text/x-wiki bexsvu2zu3349qrtkt8alg9ifjz8sby 14182612 14182611 2024-05-10T06:06:29Z MarkLSteadman 559943 wikitext text/x-wiki 325hcvlfyqmg5tca83ja0s8v15415is Illustrations of Indian Botany, Vol. 1/Combretaceae 0 4502763 14182613 2024-05-10T06:07:04Z Rajasekhar1961 172574 Created page with "{{header | title = Illustrations of Indian Botany, Vol. 1 | author = Robert Wight | translator = | section = Combretaceae | previous = [[Illustrations of Indian Botany, Vol. 1/Rhizophoreae |Rhizophoreae ]] | next = [[Illustrations of Indian Botany, Vol. 1/ | ]] | year = 1840 | notes = }} <pages index="Illustrations of Indian Botany, Vol. 1.djvu" from=427 fromsection="Combretaceae" to=427 /> <pages index="Illustrations of..." wikitext text/x-wiki edg84kan2abjsdp9abyezxx59gh2btu 14182615 14182613 2024-05-10T06:08:36Z Rajasekhar1961 172574 wikitext text/x-wiki gvburixk52lcd0a063kcxunlfikj5ji 14182617 14182615 2024-05-10T06:09:47Z Rajasekhar1961 172574 added [[Category:Combretaceae]] using [[Help:Gadget-HotCat|HotCat]] wikitext text/x-wiki 3ei5eb8tagzxtxtvezjzmeltkgj3vbj 14182624 14182617 2024-05-10T06:20:06Z Rajasekhar1961 172574 wikitext text/x-wiki a38ghewgleszebsxnc1lnmoargm5c78 Category:Combretaceae 14 4502764 14182620 2024-05-10T06:12:06Z Rajasekhar1961 172574 Created blank page wikitext text/x-wiki phoiac9h4m842xq45sp7s6u21eteeq1 14182621 14182620 2024-05-10T06:12:18Z Rajasekhar1961 172574 added [[Category:Plant taxa by family]] using [[Help:Gadget-HotCat|HotCat]] wikitext text/x-wiki 5i8pgd7ghpjw736jtneo0ovyk3fywij Illustrations of Indian Botany, Vol. 1/Memecyleae 0 4502765 14182626 2024-05-10T06:22:07Z Rajasekhar1961 172574 Created page with "{{header | title = Illustrations of Indian Botany, Vol. 1 | author = Robert Wight | translator = | section = Memecyleae | previous = [[Illustrations of Indian Botany, Vol. 1/Combretaceae |Combretaceae ]] | next = [[Illustrations of Indian Botany, Vol. 1/ | ]] | year = 1840 | notes = }} <pages index="Illustrations of Indian Botany, Vol. 1.djvu" from=433 fromsection="Memecyleae" to=433 /> <pages index="Illustrations of Indi..." wikitext text/x-wiki q4cucw6lsomhhp2duuiikpqvdaveik1 14182627 14182626 2024-05-10T06:23:44Z Rajasekhar1961 172574 wikitext text/x-wiki m0ynpl2werxklwtaeptvx0iw90sbwyq 14182629 14182627 2024-05-10T06:27:29Z Rajasekhar1961 172574 wikitext text/x-wiki st6lyz2dzxfg1rv5vjde5t88xdeo40i Illustrations of Indian Botany, Vol. 1/Melastomaceae 0 4502766 14182630 2024-05-10T06:29:29Z Rajasekhar1961 172574 Created page with "{{header | title = Illustrations of Indian Botany, Vol. 1 | author = Robert Wight | translator = | section = Melastomaceae | previous = [[Illustrations of Indian Botany, Vol. 1/Memecyleae |Memecyleae ]] | next = [[Illustrations of Indian Botany, Vol. 1/ | ]] | year = 1840 | notes = }} <pages index="Illustrations of Indian Botany, Vol. 1.djvu" from=437 fromsection="Melastomaceae" to=437 /> <pages index="Illustrations of In..." wikitext text/x-wiki 4pp2bpgekz53zm6smf2cxb1qujq0yp8 14182631 14182630 2024-05-10T06:33:57Z Rajasekhar1961 172574 wikitext text/x-wiki ej5qq0k4pknb2k4bxnw7dss9k5a5gt4 14182634 14182631 2024-05-10T06:37:48Z Rajasekhar1961 172574 wikitext text/x-wiki 3dnze2y35r2k5twqa5wk1h7gba8zcnu Template:Header structure/sandbox.css 10 4502767 14182633 2024-05-10T06:37:45Z Xover 21450 sandbox copy of the styles sanitized-css text/css j40q5o7tz1dzxvf3uhcutztecz20vav 14182637 14182633 2024-05-10T06:40:09Z Xover 21450 add some debug borders sanitized-css text/css abrfer2avscoeakzsufh4qjpg7g4l0p 14182668 14182637 2024-05-10T07:56:37Z Xover 21450 Make all the children 100% of the total width, but make them shrink to fit and let the next/prev links shrink three times as much as the central cell. sanitized-css text/css scuj000cfm4fa0r9c23wpfo6078btuz 14182669 14182668 2024-05-10T07:58:29Z Xover 21450 Hmm. Three times as fast gives very narrow next/prev when there is a lot of space left in the center. sanitized-css text/css ojf5um9142nrdfozojm4yiq7pplphrf 14182672 14182669 2024-05-10T08:00:07Z Xover 21450 Make the central cell max-content instead of 100%. sanitized-css text/css ssb9qc8jfduhh2wzhhwlotc6a3xofkz 14182674 14182672 2024-05-10T08:03:03Z Xover 21450 Hmm. With max-content on the central cell, it gets a bit smushed when it doesn't need to be. sanitized-css text/css e4jv0evf7ch38mjb8fuvyt2xtbdqhqg 14182686 14182674 2024-05-10T08:21:34Z Xover 21450 Let's do this using the shorthand and flex-basis instead. sanitized-css text/css rfqyd0w4d1qh9yzu6czgzutqi83ci8f 14182688 14182686 2024-05-10T08:37:27Z Xover 21450 No, can't use max-content because we -always- shrink so we get wrapping on the title when not needed. sanitized-css text/css 7dfyqu6vfy39ymqegamp60i52o58ub1 14182699 14182688 2024-05-10T08:41:50Z Xover 21450 But let's try capping it at max-content to avoid needlessly crunching the prev/next links. sanitized-css text/css 5oo8offr8lct4pvnbz5mu7pn1aa2it8 14182708 14182699 2024-05-10T08:49:20Z Xover 21450 But let's avoid min-content next/prev links when the title is very wide. sanitized-css text/css iczbe12yx0lc0hmqgshcwyajlzteoan 14182717 14182708 2024-05-10T08:54:29Z Xover 21450 Hmm. Why am I getting overflow for the link here? sanitized-css text/css 9ed5aymc50x2kkfkcy4ck73t4najuei 14182733 14182717 2024-05-10T09:00:10Z Xover 21450 Get rid of the debug lines. sanitized-css text/css 2lyrq2r6mssj5o92nwwiq35qsaqic1l 14182741 14182733 2024-05-10T09:03:57Z Xover 21450 Hmm. min-content is probably what's causing the overflow, so let's try using it directly. This might cause misalignment again on narrow screens (since min-content won't be the same for both next and prev). sanitized-css text/css ciku9w21zksdlf20as5xnr571obughb 14182798 14182741 2024-05-10T10:52:10Z Xover 21450 But don't show the arrows when there's no link. sanitized-css text/css 823kcn9ok44u58hz9lnn31ks6n6zqlh 14182818 14182798 2024-05-10T11:22:17Z Xover 21450 Oh, not a descendant, of course. sanitized-css text/css endbvjhthg540or09glpy5cpeygobni Page:The journal of the Royal Geographic Society of London. Volume 34, 1864. (IA s572id13663720).pdf/230 104 4502768 14182649 2024-05-10T07:12:02Z Endor60001 3101367 /* Proofread */ proofread-page text/x-wiki ajlfcf51fxumlk5wlf9mgdgbxxfv6ww Page:1982 UN M49.pdf/12 104 4502769 14182653 2024-05-10T07:15:09Z ShakespeareFan00 8435 /* Not proofread */ Created page with "Part II GROUPINGS OF COUNTRIES OR AREAS" proofread-page text/x-wiki cnd2ncq9gagrq4fneu8mjmg8bfy9u23 Page:1982 UN M49.pdf/13 104 4502770 14182662 2024-05-10T07:30:54Z ShakespeareFan00 8435 /* Not proofread */ Created page with "{{c|A. GEOGRAPHICAL GROUPINGS}} {|class="__table2A" |- |Grouping and constituent countries or areas |Numerical code |- |AFRICA||002 |Eastern Africa||014 |British Indian Ocean Territory||086 |Burundi||108 |Comoros||174 |Djibouti||262 |Ethiopia||230 |Kenya||404 |Madagascar||450 |Malawi||454 |Mauritius||480 |Mozambique||508 |Réunion||638 |Rwanda||646 |Seychelles||690 |Somalla||706 |Uganda||800 |United Republic of Tanzania||834 |Zambia||894 |Zimbabwe||716 |... proofread-page text/x-wiki lczmt3vhjd7m9emzsvl3kyl7y8ylp5r Page:1982 UN M49.pdf/14 104 4502771 14182666 2024-05-10T07:48:38Z ShakespeareFan00 8435 /* Not proofread */ Created page with "{{nopt}} |- |AMERICAS (cont'd) |- |North America (cont'd) |- |Northern America||021 |- |Bermuda||060 |- |Canada||124 |- |Greenland||304 |- |St. Pierre and Miquelon||666 |- |United States||840 |- |South America||005 |- |Argentina||032 |- |Bolivia||068 |- |Brazil||076 |- |Chile||152 |- |Colombia||170 |- |Ecuador||218 |- |Falkland Islands (Malvinas)||238 |- |French Guiana||254 |- |Guyana||328 |- |Paraguay||600 |- |Peru||604 |- |Suriname||740 |- |Uruguay||85... proofread-page text/x-wiki bytdt701ap3i2of7gudw3mv5ezu4m5h Page:1982 UN M49.pdf/15 104 4502772 14182667 2024-05-10T07:52:10Z ShakespeareFan00 8435 /* Not proofread */ Created page with "{{nopt}} |- |OCEANIA||000 |- |Australia and New Zealand||043 |- |Australia||036 |- |New Zealand||554 |- |Melanesia||045 |- |New Caledonia||540 |- |Norfolk Island||574 |- |Papua New Guinea||598 |- |Solomon Islands||090 |- |Vanuatu||548 |- |Micronesia-Polynesia||046 |- |Micronesia||047 |- |Canton and Enderbury Islands||128 |- |Christmas Island [Australia]||162 |- |Cocos (Keeling) Islands||166 |- |Guam||316 |- |Johnston Island||396 |- |Kiribati||296 |- |Mid... proofread-page text/x-wiki 1ub8qjfvlmmty970zonqdkppy3fndcl Page:1982 UN M49.pdf/16 104 4502773 14182679 2024-05-10T08:08:41Z ShakespeareFan00 8435 /* Not proofread */ Created page with "B. OTHER GROUPINGS {| |- !Grouping and constituent countries or areas !Numerical code |- |Central American Common Market (CACM)||393 |- |Costa Rica||188 |- |El Salvador||222 |- |Guatemala||320 |- |Honduras||340 |- |Nicaragua||558 |- |Customs and Economic Union of Central Africa (CEUCA)||692 |- |Central African Republic||140 |- |Congo||178 |- |Gabon||266 |- |United Republic of Cameroon||120 |- |Economic Community of West African States (ECOWAS)||892 |- |B... proofread-page text/x-wiki mepzlg2npbw3bcf1mpx8vc3rbxdq6cc Page:The Strand Magazine (Volume 5).djvu/41 104 4502774 14182680 2024-05-10T08:09:29Z Qq1122qq 1889140 /* Problematic */ proofread-page text/x-wiki go90ap9r2kh9m9m1wzvpj1xnqb1alx2 Page:Discourses of Epictetus.djvu/102 104 4502775 14182681 2024-05-10T08:10:51Z Pasicles 340821 /* Proofread */ proofread-page text/x-wiki j3k5vb6im13yybxzj2vg2pnfnmizd3n 14182685 14182681 2024-05-10T08:21:04Z Pasicles 340821 proofread-page text/x-wiki ndr8pmy1dy9vnea6bbwcl1u68guum81 Page:The Strand Magazine (Volume 5).djvu/40 104 4502776 14182682 2024-05-10T08:11:58Z Qq1122qq 1889140 /* Problematic */ proofread-page text/x-wiki kkoh84fa8sdib817cqeia4ej9lxvbu4 Page:The Strand Magazine (Volume 5).djvu/39 104 4502777 14182683 2024-05-10T08:15:00Z Qq1122qq 1889140 /* Problematic */ proofread-page text/x-wiki 597xeluockurcttal78kgcq8ziocwyi Page:Discourses of Epictetus.djvu/103 104 4502778 14182684 2024-05-10T08:19:33Z Pasicles 340821 /* Proofread */ proofread-page text/x-wiki js4p0a2osyp5a3l0wduxpnqe8sls5x4 14182764 14182684 2024-05-10T09:45:04Z Pasicles 340821 proofread-page text/x-wiki 8wry484juhf1hazsz8nk8nrxbjpjmuj Poems (Shipton)/The Fourth Watch 0 4502779 14182687 2024-05-10T08:37:03Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Fourth Watch | previous = {{sib|Conflict}} | next = {{sib|The Sinner Saved}} | notes = }} <pages index="Poems Shipton.djvu" include=26,27,28 fromsection=b />" wikitext text/x-wiki 9rpzm9dc2jrxuayto85ln96or4rlqty Poems (Shipton)/The Sinner Saved 0 4502780 14182689 2024-05-10T08:37:33Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Sinner Saved | previous = {{sib|The Fourth Watch}} | next = {{sib|He Loveth Me}} | notes = }} <pages index="Poems Shipton.djvu" from=29 to=32 />" wikitext text/x-wiki o015ail58nr9cqz5mzcg54u2anj5k3d Poems (Shipton)/He Loveth Me 0 4502781 14182691 2024-05-10T08:38:29Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = He Loveth Me | previous = {{sib|The Sinner Saved}} | next = {{sib|My Garden-Ground}} | notes = }} <pages index="Poems Shipton.djvu" from=33 to=34 />" wikitext text/x-wiki gsk58sfc3bj6vzlv4bmbhouefy5o7aq Poems (Shipton)/My Garden-Ground 0 4502782 14182692 2024-05-10T08:39:03Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = My Garden-Ground | previous = {{sib|He Loveth Me}} | next = {{sib|The Finger of God}} | notes = }} <pages index="Poems Shipton.djvu" from=35 to=41 />" wikitext text/x-wiki skoy7s9xzq0yugx2lmuxzpi9u3ooy5v Poems (Shipton)/The Finger of God 0 4502783 14182693 2024-05-10T08:39:38Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Finger of God | previous = {{sib|My Garden-Ground}} | next = {{sib|The Morning Cloud}} | notes = }} <pages index="Poems Shipton.djvu" from=42 to=44 />" wikitext text/x-wiki f5jpjkhjnegundocy6f56wcayi24joy Poems (Shipton)/The Morning Cloud 0 4502784 14182694 2024-05-10T08:40:07Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Morning Cloud | previous = {{sib|The Finger of God}} | next = {{sib|The Broken Slumber}} | notes = }} <pages index="Poems Shipton.djvu" from=45 to=47 />" wikitext text/x-wiki o7uqqxk9p38i2wwnke72pnor5co9tq4 Page:1982 UN M49.pdf/19 104 4502785 14182695 2024-05-10T08:40:11Z ShakespeareFan00 8435 /* Not proofread */ Created page with "{| |- !Numerical code !Country or area or grouping !Standard abbreviation !ISO code |- !8 characters !12 characters !ALPHA-2 !ALPHA-3 |- |002||Africa||AFRICA||AFRICA |- |003||North America||N.AMRCA||NTH.AMERICA |- |004||Afghanistan||AFGHNSTN||AFGHANISTAN||AF||AFG |- |005||South America||S.AMRCA||STH AMERICA |- |006||Asia||ASIA||ASIA |- |007||Europe||EUROPE||EUROPE |- |008||Albania||ALBANIA||ALBANIA||AL||ALB |- |009||Oceania||OCEANIA||OCEANIA |- |011||We... proofread-page text/x-wiki byhtr55s2a8r3r3oro0gapfjo6u0vhi Poems (Shipton)/The Broken Slumber 0 4502786 14182696 2024-05-10T08:40:37Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Broken Slumber | previous = {{sib|The Morning Cloud}} | next = {{sib|The Prayer Vessel}} | notes = }} <pages index="Poems Shipton.djvu" from=48 to=51 />" wikitext text/x-wiki sj9rsn1cv3xs6f8kx3ke92t6p3t85ma Poems (Shipton)/The Prayer Vessel 0 4502787 14182697 2024-05-10T08:41:10Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Prayer Vessel | previous = {{sib|The Broken Slumber}} | next = {{sib|Have Faith in God}} | notes = }} <pages index="Poems Shipton.djvu" from=52 to=54 />" wikitext text/x-wiki rhvtqwky2xlg2z8t3ocinl9nl1hycxx Poems (Shipton)/Have Faith in God 0 4502788 14182698 2024-05-10T08:41:39Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Have Faith in God | previous = {{sib|The Prayer Vessel}} | next = {{sib|The Living Saviour}} | notes = }} <pages index="Poems Shipton.djvu" from=55 to=55 />" wikitext text/x-wiki 5079q1n10vps3dfiedlkw77qnzjuwsu Poems (Shipton)/The Living Saviour 0 4502789 14182700 2024-05-10T08:42:11Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Living Saviour | previous = {{sib|Have Faith in God}} | next = {{sib|Accepted in the Beloved}} | notes = }} <pages index="Poems Shipton.djvu" from=56 to=60 />" wikitext text/x-wiki fbfy5sls83ynk3ukcwqejhns9yobsfy Poems (Shipton)/Accepted in the Beloved 0 4502790 14182701 2024-05-10T08:42:47Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Accepted in the Beloved | previous = {{sib|The Living Saviour}} | next = {{sib|Without Money and Without Price}} | notes = }} <pages index="Poems Shipton.djvu" from=61 to=64 tosection=a />" wikitext text/x-wiki kvvzpezfwhjqoy3qt2lxbb37u08f4cw Poems (Shipton)/Without Money and Without Price 0 4502791 14182702 2024-05-10T08:43:22Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Without Money and Without Price | previous = {{sib|Accepted in the Beloved}} | next = {{sib|Wayside Watcher}} | notes = }} <pages index="Poems Shipton.djvu" from=64 to=66 fromsection=b tosection=a />" wikitext text/x-wiki 7d40ig66ccn67ya4g011o2x95bdxw72 Poems (Shipton)/Wayside Watcher 0 4502792 14182703 2024-05-10T08:44:04Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Wayside Watcher | previous = {{sib|Without Money and Without Price}} | next = {{sib|Isaac}} | notes = }} <pages index="Poems Shipton.djvu" from=66 to=73 fromsection=b tosection=a />" wikitext text/x-wiki 7jhvx7n2dauv5lrkno5i2dh7pq4d1zs Page:1982 UN M49.pdf/24 104 4502793 14182704 2024-05-10T08:44:34Z ShakespeareFan00 8435 /* Not proofread */ Created page with "{{c|'''CHANGES IN NAME OR PRESENTATION'''}} {| |- !Shown in the 1975 publication as |- !Shown in the present publication as |- |Antigua||Antigua and Barbuda |- |British Solomon Islands||Solomon Islands |- |Cambodia||Democratic Kampuchea |- |Cape Verde Islands||Cape Verde |- |Comoro Islands||Comoros |- |Dahomey||Benin |- |French Territory of the Afars and the Issas||Djibouti |- |Laos||Lao People's Democratic Republic |- |Libyan Arab Republic||Libyan Arab... proofread-page text/x-wiki q3mulv5utxfp2bet1badt8l7cwmx20c Poems (Shipton)/Isaac 0 4502794 14182705 2024-05-10T08:44:35Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Isaac | previous = {{sib|Wayside Watcher}} | next = {{sib|God's Messenger}} | notes = }} <pages index="Poems Shipton.djvu" from=73 to=76 fromsection=b tosection=a />" wikitext text/x-wiki gp4midfe1xd1rrrh59hyndyxk7h1668 Poems (Shipton)/God's Messenger 0 4502795 14182706 2024-05-10T08:45:08Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = God's Messenger | previous = {{sib|Isaac}} | next = {{sib|The Door of the Sepulchre}} | notes = }} <pages index="Poems Shipton.djvu" from=76 to=80 fromsection=b />" wikitext text/x-wiki 4db67jcxz9xqqkwetwk8yu0otduboad Page:Madras Journal of Literature and Science, series 1, volume 6 (1837).djvu/200 104 4502796 14182709 2024-05-10T08:49:46Z 8582e 2903218 /* Not proofread */ Created page with "name was afterwards assigned.1 This happened, according to the authority followed, in the last ''yuga,'' or ''age,'' in which seventy-two princes are enumerated as ruling over the kingdom. Other accounts, however, do not name the founder of the monarchy, hut pass over some indefinite interval to the reign of Sámpanna Pandya, whose son, Kula Sék-'hara is, in all the lists, specified as the first king of Madura, from his being regarded traditionally as the... proofread-page text/x-wiki nh7sjs45fha2cq3shhcev13gby9x9kv 14182718 14182709 2024-05-10T08:54:34Z 8582e 2903218 /* Proofread */ proofread-page text/x-wiki kxkgx29h4m6d1js95aqd7xfc516keu1 Page:1982 UN M49.pdf/23 104 4502797 14182710 2024-05-10T08:51:01Z ShakespeareFan00 8435 /* Proofread */ proofread-page text/x-wiki ehin6v5snql5kcmf7epb6b2sl9qapcy Poems (Shipton)/The Door of the Sepulchre 0 4502798 14182711 2024-05-10T08:51:58Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Door of the Sepulchre | previous = {{sib|God's Messenger}} | next = {{sib|The Exceeding Good Land}} | notes = }} <pages index="Poems Shipton.djvu" from=81 to=83 tosection=a />" wikitext text/x-wiki ls6zm7fvh6sakoo68mm6m2tkqt67xxz Poems (Shipton)/The Exceeding Good Land 0 4502800 14182713 2024-05-10T08:52:41Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Exceeding Good Land | previous = {{sib|The Door of the Sepulchre}} | next = {{sib|The Heavenly Friend}} | notes = }} <pages index="Poems Shipton.djvu" from=83 fromsection=b to=89 tosection=a />" wikitext text/x-wiki l52g33gz5y36l4kwjfet4ihgn2mykr1 Poems (Shipton)/The Heavenly Friend 0 4502801 14182714 2024-05-10T08:53:14Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Heavenly Friend | previous = {{sib|The Exceeding Good Land}} | next = {{sib|The Pearl Diver}} | notes = }} <pages index="Poems Shipton.djvu" from=89 to=91 fromsection=b />" wikitext text/x-wiki 7cm3sq8jzw4gcsxumxhvk797jx3c1wu Poems (Shipton)/The Pearl Diver 0 4502802 14182715 2024-05-10T08:53:45Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Pearl Diver | previous = {{sib|The Heavenly Friend}} | next = {{sib|The Place for Gold where They Fine It}} | notes = }} <pages index="Poems Shipton.djvu" from=92 to=94 />" wikitext text/x-wiki gsp7rykgx6b87m8ylewj6lgdm372k2w Poems (Shipton)/The Place for Gold where They Fine It 0 4502803 14182716 2024-05-10T08:54:21Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Place for Gold where They Fine It | previous = {{sib|The Pearl Diver}} | next = {{sib|The Dying Thief}} | notes = }} <pages index="Poems Shipton.djvu" from=95 to=98 tosection=a />" wikitext text/x-wiki pfm8ismkpxayshmw2vog2rskrh1xouq Poems (Shipton)/The Dying Thief 0 4502804 14182719 2024-05-10T08:54:59Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Dying Thief | previous = {{sib|The Place for Gold where They Fine It}} | next = {{sib|The Prisoner of the Lord}} | notes = }} <pages index="Poems Shipton.djvu" from=98 fromsection=b to=100 />" wikitext text/x-wiki 2vzfysekesa2wq86ftd4bjz5vpm62s4 Poems (Shipton)/The Prisoner of the Lord 0 4502805 14182720 2024-05-10T08:55:24Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Prisoner of the Lord | previous = {{sib|The Dying Thief}} | next = {{sib|The Rest Bell}} | notes = }} <pages index="Poems Shipton.djvu" from=101 to=104 />" wikitext text/x-wiki k990ldflgkdg0r46bmf7dszw68zve3g Poems (Shipton)/The Rest Bell 0 4502806 14182721 2024-05-10T08:55:58Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Rest Bell | previous = {{sib|The Prisoner of the Lord}} | next = {{sib|Marah}} | notes = }} <pages index="Poems Shipton.djvu" from=105 to=108 tosection=a />" wikitext text/x-wiki cy9j4dteqrj381jbj8hcvsdptu1vcju Page:An Exposition of the Old and New Testament (1828) vol 1.djvu/337 104 4502807 14182722 2024-05-10T08:56:24Z PeterR2 7826 set up header and footer proofread-page text/x-wiki 7i0drjts8nma9rsmdhirs1kc5zq7txq 14182737 14182722 2024-05-10T09:03:02Z PeterR2 7826 set up header and footer proofread-page text/x-wiki 8hc6yujgsld6vz8vdtlk6t2n4ksqgqj 14182751 14182737 2024-05-10T09:11:42Z PeterR2 7826 /* Proofread */ finished proofreading page proofread-page text/x-wiki 93zrhqpc3z2k0h43ncrdns3253jq31i Poems (Shipton)/Marah 0 4502808 14182723 2024-05-10T08:56:26Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Marah | previous = {{sib|The Rest bell}} | next = {{sib|The Golden Vial}} | notes = }} <pages index="Poems Shipton.djvu" from=108 fromsection=b to=111 tosection=a />" wikitext text/x-wiki jzhz55yyk9alfxlbg6cbjoah94g446n 14182724 14182723 2024-05-10T08:56:48Z Alien333 3086116 wikitext text/x-wiki o0snjpyobvvqxmle3hk9cith8gfd8i3 Poems (Shipton)/The Golden Vial 0 4502809 14182725 2024-05-10T08:57:05Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Golden Vial | previous = {{sib|Marah}} | next = {{sib|The Day Labourer}} | notes = }} <pages index="Poems Shipton.djvu" from=111 to=112 fromsection=b tosection=a />" wikitext text/x-wiki qsq6dawwmc6by7nwg1qxxrxwwqbdb8h 14182726 14182725 2024-05-10T08:57:13Z Alien333 3086116 wikitext text/x-wiki 5cwx0n88bghv52ah86xssv4vgf9y79r Poems (Shipton)/The Day Laborer 0 4502810 14182727 2024-05-10T08:57:41Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Day Laborer | previous = {{sib|The Golden Vial}} | next = {{sib|The Prisoner}} | notes = }} <pages index="Poems Shipton.djvu" from=112 to=115 fromsection=b tosection=a />" wikitext text/x-wiki 1uad7zs60z4runizyjmu9y1wiars7n2 Poems (Shipton)/The Prisoner 0 4502811 14182728 2024-05-10T08:58:13Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Prisoner | previous = {{sib|The Day Laborer}} | next = {{sib|The Crown of Thorns}} | notes = }} <pages index="Poems Shipton.djvu" from=115 fromsection=b to=116 tosection=a />" wikitext text/x-wiki mdyj0htgp4q5yboldqqzeg7bw0bahaf Poems (Shipton)/The Crown of Thorns 0 4502812 14182729 2024-05-10T08:58:56Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Crown of Thorns | previous = {{sib|The Prisoner}} | next = {{sib|The Weary Watcher}} | notes = }} <pages index="Poems Shipton.djvu" from=116 fromsection=b to=120 />" wikitext text/x-wiki 9mk66fll79xjvbthzyyfk7s525uo1r8 Poems (Shipton)/The Weary Watcher 0 4502813 14182730 2024-05-10T08:59:20Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Weary Watcher | previous = {{sib|The Crown of Thorns}} | next = {{sib|The Recognition}} | notes = }} <pages index="Poems Shipton.djvu" from=121 to=121 tosection=a />" wikitext text/x-wiki 544o8iohozfvo1iapsyccr2wd8wwog0 Poems (Shipton)/The Recognition 0 4502814 14182731 2024-05-10T08:59:50Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Recognition | previous = {{sib|The Weary Watcher}} | next = {{sib|The Dream of Heaven}} | notes = }} <pages index="Poems Shipton.djvu" from=121 to=122 frmsection=b />" wikitext text/x-wiki bg2qzas2sg6wj3u1jfnjea947w4sf4x 14182732 14182731 2024-05-10T08:59:57Z Alien333 3086116 wikitext text/x-wiki rbuqsm11dqrhw1j4nucijr5j08lytqd Alumni Oxonienses: the Members of the University of Oxford, 1500-1714/Vaughan, John (17) 0 4502815 14182735 2024-05-10T09:02:32Z Charles Matthews 26573 create article wikitext text/x-wiki slbo4kirn2wdndy21y9g0kzvefz01rs Alumni Oxonienses: the Members of the University of Oxford, 1500-1714/Vaughan, John (18) 0 4502816 14182736 2024-05-10T09:02:52Z Charles Matthews 26573 create article wikitext text/x-wiki gpeq1q8jik1ahxufvmjeoo93t1luwbz Alumni Oxonienses: the Members of the University of Oxford, 1500-1714/Vaughan, John (19) 0 4502817 14182738 2024-05-10T09:03:11Z Charles Matthews 26573 create article wikitext text/x-wiki 3uy29tbobr99vyx6im5jzwag7b33evt Alumni Oxonienses: the Members of the University of Oxford, 1500-1714/Vaughan, John (20) 0 4502818 14182739 2024-05-10T09:03:29Z Charles Matthews 26573 create article wikitext text/x-wiki jtjmchm8s4vx6hrgm2kjasi9kikm98l Alumni Oxonienses: the Members of the University of Oxford, 1500-1714/Vaughan, John Nicholas 0 4502819 14182740 2024-05-10T09:03:41Z Charles Matthews 26573 create article wikitext text/x-wiki 9ll4ea8jlp4lvid61g7joim3uizeu9c Page:1982 UN M49.pdf/22 104 4502820 14182743 2024-05-10T09:07:34Z ShakespeareFan00 8435 /* Not proofread */ Created page with "{{nopt}} |- |646||Rwanda||RWANDA||RWANDA||RW||RWA |- |654||St. Helena||ST.HELEN||ST. HELENA||SH||SHN |- |659||St. Kitts-Nevis||ST.KITTS||ST. KITTS NEV |- |660||Anguilla||ANGUILLA||ANGUILLA |- |662||Saint Lucia||ST.LUCIA||SAINT LUCIA||LC||LCA |- |666||St. Pierre and Miquelon||ST.P.MIQ||ST.PIER.MIQU||PM||SPM |- |670||Saint Vincent and the Grenadines||ST. VINCT||ST.VINCT GRN||VC||VOT |- |674||San Marino||SAN MRNO||SAN MARINO||SM||SMR |- |678||Sao Tome and P... proofread-page text/x-wiki b2p874qsov83v1kqwf81mec5xrfo5r6 Alumni Oxonienses: the Members of the University of Oxford, 1500-1714/Vaughan, Jonathan 0 4502821 14182745 2024-05-10T09:08:01Z Charles Matthews 26573 create article wikitext text/x-wiki rskpjsh21ma52xb65ouqyeu6x94qlly Alumni Oxonienses: the Members of the University of Oxford, 1500-1714/Vaughan, Lewis 0 4502822 14182746 2024-05-10T09:08:20Z Charles Matthews 26573 create article wikitext text/x-wiki 0nkr4itl51329sc60p1bqybh8r5hyj0 Alumni Oxonienses: the Members of the University of Oxford, 1500-1714/Vaughan, Maurice 0 4502823 14182747 2024-05-10T09:08:34Z Charles Matthews 26573 create article wikitext text/x-wiki 8bal9d38h8opkc5fymvq7nckwswxt4g Page:1982 UN M49.pdf/17 104 4502824 14182748 2024-05-10T09:09:23Z ShakespeareFan00 8435 /* Not proofread */ Created page with "{nopt}} |- |Iraq.||368 |- |Kuwait||414 |- |Libyan Arab Jamahiriya||434 |- |Nigeria||566 |- |Qatar||634 |- |Saudi Arabia||682 |- |United Arab Emirates||784 |- |Venezuela||862 |}" proofread-page text/x-wiki jncu4gakunq2q9ehcv3y9r4czzolv7r 14182749 14182748 2024-05-10T09:09:38Z ShakespeareFan00 8435 proofread-page text/x-wiki nug2nb8ncaqe18bajpeh0w80a8avzbz Page:1982 UN M49.pdf/18 104 4502825 14182750 2024-05-10T09:10:30Z ShakespeareFan00 8435 /* Proofread */ proofread-page text/x-wiki 2u32ubcbusiz9n5uqag73x5xz7g6g30 Page:1982 UN M49.pdf/1 104 4502826 14182753 2024-05-10T09:13:04Z ShakespeareFan00 8435 /* Not proofread */ Created page with "{{right|ST/ESA/STAT/SER M/49/Rev 2}} DEPARTMENT OF INTERNATIONAL ECONOMIC AND SOCIAL AFFAIRS STATISTICAL OFFICE STATISTICAL PAPERS Series M No. 49, Rev. 2 STANDARD COUNTRY OR AREA CODES FOR STATISTICAL USE UNITED NATIONS New York, 1982 {{nop}}" proofread-page text/x-wiki 33yqtli2tm4mh6zvw6va9zs2fatl0ad Page:1982 UN M49.pdf/2 104 4502827 14182754 2024-05-10T09:14:03Z ShakespeareFan00 8435 /* Not proofread */ Created page with "NOTE Symbols of United Nations documents are composed of capital letters combined with figures. Mention of such a symbol indicates a reference to a United Nations document. General disclaimer The designations employed and the presentation of material in this publication do not imply the expression of any opinion whatsoever on the part of the Secretariat of the United Nations concerning the legal status of any country, territory, city or area or of its... proofread-page text/x-wiki 7vw8j6udzswjxngxwnpxkn2jjlj0a87 Page:1982 UN M49.pdf/3 104 4502828 14182755 2024-05-10T09:15:52Z ShakespeareFan00 8435 /* Not proofread */ Created page with "CONTENTS Page INTRODUCTION v PART 1. COUNTRIES OR AREAS (LISTING IN ALPHABETICAL ORDER) 1 PART II GROUPINGS OF COUNTRIES OR AREAS 7 A. GEOGRAPHICAL GROUPINGS 9 B. OTHER GROUPINGS. 12 PART III. COUNTRIES OR AREAS AND GROUPINGS (LISTING IN NUMERICAL-CODE ORDER) 15 Annex. CHANGES IN NAME OR PRESENTATION 21 {{nop}}" proofread-page text/x-wiki loxzulkwflkf82hq1j4j42yqi5nv6p5 Page:1982 UN M49.pdf/4 104 4502829 14182756 2024-05-10T09:18:55Z ShakespeareFan00 8435 /* Proofread */ proofread-page text/x-wiki 5b2aq5h3zjqr2iwocxpksxvpyhf9imb 14182757 14182756 2024-05-10T09:20:52Z ShakespeareFan00 8435 Adding trailing {{nop}} to break paragraph at the page boundary. proofread-page text/x-wiki 66pa5qugw7sb1tkisscbet77x3jdio4 Page:1982 UN M49.pdf/5 104 4502830 14182758 2024-05-10T09:22:21Z ShakespeareFan00 8435 /* Proofread */ proofread-page text/x-wiki mbokbc4n7svefp3rbiryztf9q9fznsu 14182771 14182758 2024-05-10T10:07:59Z ShakespeareFan00 8435 Adding trailing {{nop}} to break paragraph at the page boundary. proofread-page text/x-wiki 96044dn7pr7es7rjtn6jb7zi5yyb87y Page:Alumni Oxonienses (1500-1714) volume 4.djvu/351 104 4502831 14182760 2024-05-10T09:33:12Z Charles Matthews 26573 cr proofread-page text/x-wiki s1v3f2rdbmqafg5sd8s7de8zsdkvcx0 14182765 14182760 2024-05-10T09:46:46Z Charles Matthews 26573 correct proofread-page text/x-wiki tl46huqbxj4cpnyzainv1iwhu7x66jw Page:Alumni Oxonienses (1500-1714) volume 4.djvu/352 104 4502832 14182761 2024-05-10T09:33:33Z Charles Matthews 26573 cr proofread-page text/x-wiki 8f1o79iymw840mjhdq0xzs721s5f7f0 14182766 14182761 2024-05-10T09:47:27Z Charles Matthews 26573 correct proofread-page text/x-wiki hxdgeqlflmdh08i8jy8qhj0aurahjeo Page:Index to Trans. N.Z. Inst. 1to40.djvu/65 104 4502833 14182762 2024-05-10T09:36:54Z Beeswaxcandle 80078 /* Proofread */ proofread-page text/x-wiki br9h5iovbwyh7jb5xhejj91o10zie1x Alumni Oxonienses: the Members of the University of Oxford, 1500-1714/W 0 4502834 14182768 2024-05-10T09:50:58Z Charles Matthews 26573 import listing from [[Alumni Oxonienses: the Members of the University of Oxford, 1500-1714]] wikitext text/x-wiki acdi5pejqac17zho09kfx0iyz3cwnyx 14182769 14182768 2024-05-10T10:01:11Z Charles Matthews 26573 +listing wikitext text/x-wiki idsxz7r7hbjssjzfheerwpcvufkdt1w Page:Romance of the Rose (Ellis), volume 2.pdf/192 104 4502835 14182770 2024-05-10T10:06:11Z PWidergren 2988619 /* Proofread */ proofread-page text/x-wiki 2fg731gkh95hdoy0e9ofiestil5gb0c Page:1982 UN M49.pdf/6 104 4502836 14182774 2024-05-10T10:09:22Z ShakespeareFan00 8435 /* Not proofread */ Created page with "17. Further, a change in the name of a country or area while its geographical coverage remained constant would not be accompanied by a change in its numerical code. However, a change in name may be accompanied by a change in the ISO alphabetical codes. 18. In general, once assigned, the numerical code for a country or area or grouping remains unchanged. ''Organization of the publication'' 19. The publication is organized into three parts and an annex,... proofread-page text/x-wiki pk97fnz9f8u8dr7i16d7k6o8yxdtd72 Page:1982 UN M49.pdf/7 104 4502837 14182776 2024-05-10T10:10:17Z ShakespeareFan00 8435 /* Not proofread */ Created page with "{{center/s}} '''Part 1''' ''COUNTRIES OR AREAS''' '''(listing in alphabetical order)''' {{center/e}} {{nop}}" proofread-page text/x-wiki 2s4g3v1athp8c2phl1geha1pxyhr6qt 14182778 14182776 2024-05-10T10:14:00Z ShakespeareFan00 8435 /* Proofread */ proofread-page text/x-wiki 0zpjx69zva3pntz2jiy6xelzxlw4eji Page:Works of Jules Verne - Parke - Vol 3.djvu/58 104 4502838 14182781 2024-05-10T10:32:37Z Ds2320 2952719 /* Proofread */ proofread-page text/x-wiki 5clvpm1e6i71k21ikhq3f9fvi4ohxvm Poems (Shipton)/The Dream of Heaven 0 4502839 14182782 2024-05-10T10:32:52Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Dream of Heaven | previous = {{sib|The Recognition}} | next = {{sib|The Last Night with the Dead}} | notes = }} <pages index="Poems Shipton.djvu" from=123 to=124 tosection=a />" wikitext text/x-wiki tte464c8igapfuivbcembtmjnpbgdzx Page:Romance of the Rose (Ellis), volume 2.pdf/193 104 4502840 14182783 2024-05-10T10:33:05Z PWidergren 2988619 /* Proofread */ proofread-page text/x-wiki q5eve577crxkln9k9i3p9uzd19rrst4 Poems (Shipton)/The Last Night with the Dead 0 4502841 14182784 2024-05-10T10:33:27Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Last Night with the Dead | previous = {{sib|The Dream of Heaven}} | next = {{sib|Midnight}} | notes = }} <pages index="Poems Shipton.djvu" from=124 to=125 fromsection=b tosection=a />" wikitext text/x-wiki gr8pb92fdmwn7yda471a2py7gczarmr Page:Weird Tales v01n03 (1923-05).djvu/77 104 4502842 14182785 2024-05-10T10:33:56Z Klaufir216 3130230 /* Proofread */ proofread-page text/x-wiki 5hvegzrphnzs0m8i6rghyrog5y6zowv Poems (Shipton)/Midnight 0 4502843 14182786 2024-05-10T10:34:05Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Midnight | previous = {{sib|The Last Night with the Dead}} | next = {{sib|Weep Not}} | notes = }} <pages index="Poems Shipton.djvu" from=125 to=125 fromsection=b />" wikitext text/x-wiki b2lyhmw6oox986k2v7qk7bu93tbp9vl Poems (Shipton)/Weep Not 0 4502844 14182787 2024-05-10T10:34:44Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Weep Not | previous = {{sib|Midnight}} | next = {{sib|The Treasure House}} | notes = }} <pages index="Poems Shipton.djvu" from=126 to=127 tosection=a />" wikitext text/x-wiki kd5crjgt3ryclsn0mqm4wskc5i1ka6n Page:1982 UN M49.pdf/8 104 4502845 14182788 2024-05-10T10:34:56Z ShakespeareFan00 8435 /* Proofread */ proofread-page text/x-wiki ftdu07j68rxkwa0kn05junn540hdy5e Poems (Shipton)/The Treasure House 0 4502846 14182789 2024-05-10T10:35:06Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Treasure House | previous = {{sib|Weep Not}} | next = {{sib|Prayer}} | notes = }} <pages index="Poems Shipton.djvu" from=127 to=128 fromsection=b />" wikitext text/x-wiki l4j4epysko2ig663f835c2nj67pagcd Poems (Shipton)/Prayer 0 4502847 14182790 2024-05-10T10:35:41Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Prayer | previous = {{sib|The Treasure House}} | next = {{sib|Sitting at the Feet of Jesus}} | notes = }} <pages index="Poems Shipton.djvu" from=129 to=130 tosection=a />" wikitext text/x-wiki kkvti1y1geojqa0f3bq56hpp4uf9888 Poems (Shipton)/Sitting at the Feet of Jesus 0 4502848 14182791 2024-05-10T10:36:14Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Sitting at the Feet of Jesus | previous = {{sib|Prayer}} | next = {{sib|Bread Upon the Water}} | notes = }} <pages index="Poems Shipton.djvu" from=130 to=131 fromsection=b tosection=a />" wikitext text/x-wiki 5gompnta73w2vh6ckqai99php4k8xcl Poems (Shipton)/Bread Upon the Water 0 4502849 14182792 2024-05-10T10:36:51Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Bread Upon the Water | previous = {{sib|Sitting at the Feet of Jesus}} | next = {{sib|The Flight of the Dove}} | notes = }} <pages index="Poems Shipton.djvu" from=131 to=132 fromsection=b />" wikitext text/x-wiki nbz47rzsklarwksf97s430iinqfohh9 Page:Works of Jules Verne - Parke - Vol 3.djvu/59 104 4502850 14182793 2024-05-10T10:37:42Z Ds2320 2952719 /* Proofread */ proofread-page text/x-wiki 0e3o93wofgck1a320je81oxfsspdx0j Page:Romance of the Rose (Ellis), volume 2.pdf/194 104 4502851 14182794 2024-05-10T10:38:34Z PWidergren 2988619 /* Proofread */ proofread-page text/x-wiki slzpvq51qqathd5eivuzs0h17rnn9js Page:Works of Jules Verne - Parke - Vol 3.djvu/60 104 4502852 14182796 2024-05-10T10:48:29Z Ds2320 2952719 /* Proofread */ proofread-page text/x-wiki acrovayr7mu8m86gg24ksg1cqluopbc Page:The Strand Magazine (Volume 5).djvu/38 104 4502853 14182799 2024-05-10T10:53:03Z Qq1122qq 1889140 /* Problematic */ proofread-page text/x-wiki ansoqvuah1men1db1no7q57vsjboe58 Page:Works of Jules Verne - Parke - Vol 3.djvu/61 104 4502854 14182800 2024-05-10T10:54:19Z Ds2320 2952719 /* Proofread */ proofread-page text/x-wiki 7wtfz20bf7k8af5bwh0gpbche0ea8fs Page:Romance of the Rose (Ellis), volume 2.pdf/195 104 4502855 14182801 2024-05-10T10:55:01Z PWidergren 2988619 /* Proofread */ proofread-page text/x-wiki sbauxp0rlb64tnvj93xruo8letvt09b Page:Weird Tales v01n03 (1923-05).djvu/78 104 4502856 14182802 2024-05-10T10:55:35Z Klaufir216 3130230 /* Proofread */ proofread-page text/x-wiki qfkvl4ca6lgumex3xhwgsj6ls38awrm 14182807 14182802 2024-05-10T11:01:02Z Klaufir216 3130230 add section end proofread-page text/x-wiki 1k0mra1wuc9k6s6cpprxj23r69y8s53 Page:The Strand Magazine (Volume 5).djvu/37 104 4502857 14182805 2024-05-10T10:59:37Z Qq1122qq 1889140 /* Problematic */ proofread-page text/x-wiki tetw6b2lnvzztdoot2qs669lffyer0k Page:Romance of the Rose (Ellis), volume 2.pdf/196 104 4502858 14182811 2024-05-10T11:09:57Z PWidergren 2988619 /* Proofread */ proofread-page text/x-wiki cj7vh9y5w874ic7doig6nzx4x35blps Weird Tales/Volume 1/Issue 3/The Haunted and the Haunters 0 4502859 14182814 2024-05-10T11:16:47Z Klaufir216 3130230 Created page with "{{header | title = The Haunted and the Haunters | author = Bulwer Lytton | translator = | section = | previous = [[../Midnight Black/|Midnight Black]] | next = [[../The_Whispering_Thing/|The Whispering Thing]] | year = 1923 | notes = From ''[[../../../]]'', [[../../../1923|Volume 1]], [[../|Issue 3]] }} <pages index="Weird Tales v01n03 (1923-05).djvu" from=71 to=78 fromsection="The Haunted and the Haunters" tosection="Th..." wikitext text/x-wiki ok9z86ebizme3fdekpxcob4b91adhqz 14182843 14182814 2024-05-10T11:31:53Z Klaufir216 3130230 wikitext text/x-wiki ncz2sjd8xiyh4hupg6wkp4pk36u4p4h 14182855 14182843 2024-05-10T11:37:30Z Klaufir216 3130230 wikitext text/x-wiki 5hw0pucqf5nmp9pq54hafzptddszfs8 14182856 14182855 2024-05-10T11:37:43Z Klaufir216 3130230 wikitext text/x-wiki s0ytp7ej17xei5a9uqiukb6xdtpvivf Page:The Strand Magazine (Volume 5).djvu/36 104 4502860 14182815 2024-05-10T11:17:25Z Qq1122qq 1889140 /* Problematic */ proofread-page text/x-wiki g6ezw7n2nf2buqb0hp34vq4cbqgxqze Poems (Shipton)/The Flight of the Dove 0 4502861 14182819 2024-05-10T11:23:16Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Flight of the Dove | previous = {{sib|Bread Upon the Water}} | next = {{sib|The Soul Committing Itself to God}} | notes = }} <pages index="Poems Shipton.djvu" from=133 to=134 />" wikitext text/x-wiki hpd91nxw60jasz23lrd6rguwdi2ws2n Poems (Shipton)/The Soul Committing Itself to God 0 4502862 14182820 2024-05-10T11:23:43Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Soul Committing Itself to God | previous = {{sib|The Flight of the Dove}} | next = {{sib|The Angel Messenger}} | notes = }} <pages index="Poems Shipton.djvu" from=135 to=136 />" wikitext text/x-wiki mu3rezgrvsg1shg2vtmz4jeuvykvdz8 Poems (Shipton)/The Angel Messenger 0 4502863 14182822 2024-05-10T11:24:22Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Angel Messenger | previous = {{sib|The Soul Committing Itself to God}} | next = {{sib|The Still Small Voice}} | notes = }} <pages index="Poems Shipton.djvu" from=137 to=137 />" wikitext text/x-wiki 1td4v366smwn1zkcbe5go7buonmumue Poems (Shipton)/The Still Small Voice 0 4502864 14182823 2024-05-10T11:24:47Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Still Small Voice | previous = {{sib|The Angel Messenger}} | next = {{sib|The Wreck}} | notes = }} <pages index="Poems Shipton.djvu" from=138 to=138 tosection=a />" wikitext text/x-wiki 8b106tn7n952pxznlbqaog1ityu0rqa Poems (Shipton)/The Wreck 0 4502865 14182825 2024-05-10T11:25:23Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Wreck | previous = {{sib|The Still Small Voice}} | next = {{sib|Words}} | notes = }} <pages index="Poems Shipton.djvu" from=138 fromsection=b to=140 />" wikitext text/x-wiki nfwbuajllcew52987ikwffwqxke334l Poems (Shipton)/Words 0 4502866 14182826 2024-05-10T11:25:54Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Words | previous = {{sib|The Wreck}} | next = {{sib|Shrouded Blessings}} | notes = }} <pages index="Poems Shipton.djvu" from=141 to=144 tosection=a />" wikitext text/x-wiki 5tz7oyzmlapv5ahy4pj5j2gwfk2glbv Poems (Shipton)/Shrouded Blessings 0 4502867 14182827 2024-05-10T11:26:24Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Shrouded Blessings | previous = {{sib|Words}} | next = {{sib|Let Us Go Forth}} | notes = }} <pages index="Poems Shipton.djvu" from=144 to=133 fromsection=b />" wikitext text/x-wiki ex0ng7nlhm28sl4avy6k36zxo1bksk3 14182828 14182827 2024-05-10T11:26:32Z Alien333 3086116 wikitext text/x-wiki dn8y9t7by1599ndab28d8ogl10bo9il Poems (Shipton)/Let Us Go Forth 0 4502868 14182830 2024-05-10T11:27:00Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Let Us Go Forth | previous = {{sib|Shrouded Blessings}} | next = {{sib|Returning}} | notes = }} <pages index="Poems Shipton.djvu" from=145 to=146 tosection=a />" wikitext text/x-wiki as77nebzidbwgfc9t2q9jvku0o2v0os Poems (Shipton)/Returning 0 4502869 14182831 2024-05-10T11:27:31Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Returning | previous = {{sib|Let Us Go Forth}} | next = {{sib|The Golden Sceptre}} | notes = }} <pages index="Poems Shipton.djvu" from=146 fromsection=t to=147 tosection=a />" wikitext text/x-wiki 0u2la71wxhmdoojg5faduspyhljsq51 14182832 14182831 2024-05-10T11:27:39Z Alien333 3086116 wikitext text/x-wiki bj1yzzls8m8o3i63w0op91atewa4l0p Poems (Shipton)/The Golden Sceptre 0 4502870 14182833 2024-05-10T11:28:17Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Golden Sceptre | previous = {{sib|Returning}} | next = {{sib|Silence}} | notes = }} <pages index="Poems Shipton.djvu" from=147 fromsection=b to=149 tosection=a />" wikitext text/x-wiki fi29tet9ebiho59fn60a8b93tz9eyj3 Poems (Shipton)/Silence 0 4502871 14182834 2024-05-10T11:28:46Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Silence | previous = {{sib|The Golden Sceptre}} | next = {{sib|The Look}} | notes = }} <pages index="Poems Shipton.djvu" from=149 to=149 fromsection=b />" wikitext text/x-wiki ki9u008ph89od62yv2nlyc12pdsdupo Poems (Shipton)/The Look 0 4502872 14182835 2024-05-10T11:29:13Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Look | previous = {{sib|Silence}} | next = {{sib|Meliora}} | notes = }} <pages index="Poems Shipton.djvu" from=150 to=151 />" wikitext text/x-wiki n1qdpsh7az1dj68ozptdey5zu1txjeq Poems (Shipton)/Meliora 0 4502873 14182836 2024-05-10T11:29:52Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Meliora | previous = {{sib|The Look}} | next = {{sib|The Wounded Soldier}} | notes = }} <pages index="Poems Shipton.djvu" from=152 to=155 tosection=a />" wikitext text/x-wiki npvyg3x8ghpa5w5gm95akt61w9aalfq Poems (Shipton)/The Wounded Soldier 0 4502874 14182838 2024-05-10T11:30:33Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Wounded Soldier | previous = {{sib|Meliora}} | next = {{sib|Whispers 'Neath the Palms}} | notes = }} <pages index="Poems Shipton.djvu" from=155 to=158 fromsection=b />" wikitext text/x-wiki o1hi09zer6s9bb3s9j7besqb068n90i Poems (Shipton)/Whispers 'Neath the Palms 0 4502875 14182839 2024-05-10T11:31:16Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Whispers 'Neath the Palms | previous = {{sib|The Wounded Soldiers}} | next = {{sib|The City of our God}} | notes = }} <pages index="Poems Shipton.djvu" from=159 to=163 tosection=a />" wikitext text/x-wiki 8mfmwpvp7maov1oq5eagv3jnflrsw9c 14182840 14182839 2024-05-10T11:31:24Z Alien333 3086116 wikitext text/x-wiki 23pe4tq51lkhnlw4rc3rw5cc11ljk6z Poems (Shipton)/The City of our God 0 4502876 14182844 2024-05-10T11:33:17Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The City of our God | previous = {{sib|Whispers 'Neath the Palms}} | next = {{sib|My Infirmity}} | notes = }} <pages index="Poems Shipton.djvu" from=163 to=164 fromsection=b tosection=a />" wikitext text/x-wiki eyeqruqrsg1i8ia7uh6n1vjrhcgzq3q Poems (Shipton)/My Infirmity 0 4502877 14182846 2024-05-10T11:33:53Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = My Infirmity | previous = {{sib|The City of our God}} | next = {{sib|Crown Jewels}} | notes = }} <pages index="Poems Shipton.djvu" from=164 to=167 fromsection=b tosection=a />" wikitext text/x-wiki lthf1wvk78b6z45587atjgidpzo6t17 Poems (Shipton)/Crown Jewels 0 4502878 14182847 2024-05-10T11:34:28Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Crown Jewels | previous = {{sib|My Infirmity}} | next = {{sib|The Two Shadows}} | notes = }} <pages index="Poems Shipton.djvu" from=167 to=171 fromsection=b tosection=a />" wikitext text/x-wiki 5xzfve6eylhnhb9ae6xbz4usxvjiq1j Poems (Shipton)/The Two Shadows 0 4502879 14182849 2024-05-10T11:35:06Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Two Shadows | previous = {{sib|Crown Jewels}} | next = {{sib|The Little Sanctuary}} | notes = }} <pages index="Poems Shipton.djvu" from=171 to=174 fromsection=b tosection=a />" wikitext text/x-wiki 5xtr9o8irjmefej62zn4jvt3spvuo4q Poems (Shipton)/The Little Sanctuary 0 4502880 14182850 2024-05-10T11:35:42Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Little Sanctuary | previous = {{sib|The Two Shadows}} | next = {{sib|The Exceeding Riches of His Grace}} | notes = }} <pages index="Poems Shipton.djvu" from=174 to=175 fromsection=b tosection=a />" wikitext text/x-wiki 5ksr2t6f762otojh1ow2c1bdt9aslav Poems (Shipton)/The Exceeding Riches of His Grace 0 4502881 14182851 2024-05-10T11:36:18Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Exceeding Riches of His Grace | previous = {{sib|The Little Sanctuary}} | next = {{sib|The Watch-Tower}} | notes = }} <pages index="Poems Shipton.djvu" from=175 to=177 fromsection=b />" wikitext text/x-wiki m88l2ca5pctmivzuar7lhoo73rgnr4d Poems (Shipton)/The Watch-Tower 0 4502882 14182852 2024-05-10T11:36:56Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Watch-Tower | previous = {{sib|The Exceeding Riches of His Grace}} | next = {{sib|Light Sown for the Righteous}} | notes = }} <pages index="Poems Shipton.djvu" from=178 to=180 tosection=a />" wikitext text/x-wiki eyfu2niwouh3qf9497wy54r791mr1mt Poems (Shipton)/Light Sown for the Righteous 0 4502883 14182854 2024-05-10T11:37:29Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Light Sown for the Righteous | previous = {{sib|The Watch-Tower}} | next = {{sib|The Lost Cherith}} | notes = }} <pages index="Poems Shipton.djvu" from=180 to=181 fromsection=b tosection=a />" wikitext text/x-wiki lttm4om5p9fvnk0vbdbs2uk7wd5r7k1 Poems (Shipton)/The Lost Cherith 0 4502884 14182857 2024-05-10T11:37:56Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Lost Cherith | previous = {{sib|Light Sown for the Righteous}} | next = {{sib|The Living God}} | notes = }} <pages index="Poems Shipton.djvu" from=181 to=183 fromsection=b tosection=a />" wikitext text/x-wiki sise7yj855g5vkhomu8h8v8todbqaey Poems (Shipton)/The Living God 0 4502885 14182859 2024-05-10T11:38:46Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Living God | previous = {{sib|The Lost Cherith}} | next = {{sib|The Last Journey}} | notes = }} <pages index="Poems Shipton.djvu" from=183 to=185 fromsection=b tosection=a />" wikitext text/x-wiki 86kim52kbnxeedpvkgrs0718nvc3q4f Poems (Shipton)/The Last Journey 0 4502886 14182860 2024-05-10T11:39:17Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Last Journey | previous = {{sib|The Living God}} | next = {{sib|The Swelling of Jordan}} | notes = }} <pages index="Poems Shipton.djvu" from=185 to=185 fromsection=b />" wikitext text/x-wiki fyn493rgyd3qrlmw80q7bgum9nph79g Poems (Shipton)/The Swelling of Jordan 0 4502887 14182861 2024-05-10T11:39:49Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Swelling of Jordan | previous = {{sib|The Last Journey}} | next = {{sib|Aaron's Breastplate}} | notes = }} <pages index="Poems Shipton.djvu" from=186 to=190 tosection=a />" wikitext text/x-wiki n1oj4sbcsx4zf3t7iy205xejvenaj2p Poems (Shipton)/Aaron's Breastplate 0 4502888 14182862 2024-05-10T11:40:26Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Aaron's Breastplate | previous = {{sib|The Swelling of Jordan}} | next = {{sib|The Shining Footprint}} | notes = }} <pages index="Poems Shipton.djvu" from=190 to=191 fromsection=b />" wikitext text/x-wiki 0yidyhwqx0c2w3i9qwlimsxhts25v1t Poems (Shipton)/The Shining Footprint 0 4502889 14182863 2024-05-10T11:40:54Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = The Shining Footprint | previous = {{sib|Aaron's Breastplate}} | next = {{sib|Retrospection}} | notes = }} <pages index="Poems Shipton.djvu" from=192 to=193 />" wikitext text/x-wiki h0xq51gdviavkaafxkevxj7oxlvrjuc Poems (Shipton)/Retrospection 0 4502890 14182864 2024-05-10T11:41:23Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Retrospection | previous = {{sib|The Shining Footprint}} | next = {{sib|Alpha and Omega}} | notes = }} <pages index="Poems Shipton.djvu" from=194 to=196 tosection=a />" wikitext text/x-wiki oajxo7cli0rz9zejadoi9zdowl58jz3 Poems (Shipton)/Alpha and Omega 0 4502891 14182865 2024-05-10T11:41:58Z Alien333 3086116 Created page with "{{header | title = [[../|Poems]] | author = Anna Shipton | translator = | section = Alpha and Omega | previous = {{sib|Retrospection}} | next = {{sib|Fellowship}} | notes = }} <pages index="Poems Shipton.djvu" from=196 to=197 fromsection=b tosection=a />" wikitext 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